The Multinational Mission, based on six years of research utilizing internal company documents and interviews with over 500 top executives in more than twenty global firms provides an explicit logic and a basis for top management to act. Using a comprehensive training framework called a responsiveness-integration grid authors C.K. Prahalad and Yves L. Doz show step by step how to formulate and implement strategic decisions that provide a winning innovative approach.
Veteran missiologist Samuel Escobar explores the new realities of our globalized world, assesses the context of a changing mission field, sets forth a thoroughly biblical theology of missions, and considers implications for how Christians are to go about the task of global mission.
Missions specialist Paul Borthwick brings an urgent report on how the Western church can best continue in global mission. Providing current analysis of the state of the world and Majority World opinion, Borthwick offers concrete advice for Western churches who want to avoid the pitfalls of colonialism.
Veteran mission professionals Steve Hoke and Bill Taylor offer a practical guide for preparing for intercultural missions. They provide resources for personal spiritual preparation as well as crosscultural skills and hands - on missionary training.
"Explores the gifts and challenges of grassroots mission initiative in a world of difference. In this stimulating new work, congregations and church leaders at every level can gain the theological and practical background to build mission relationships marked by companionship, reconciliation, and mutuality.
Through an examination of Methodist mission to Southeast Asia at the turn of the twentieth century, this broad-ranging book unites the history of globalization with the history of Christian mission and the history of Southeast Asia. The book explores the international connections forged by the Methodist Episcopal Church’s Malaysia Mission between 1885 and 1915, putting them in the context of a wave of globalization that was sweeping the world at that time, including significant developments in Southeast Asia. To establish intellectual connections between the study of globalization and this historical setting, the book suggests six metaphors for understanding the mission. Each metaphor is based on some aspect of secular globalization: the Methodist connection as a migratory network, mission agencies as multinational corporations, the Malaysia Mission as a franchise system, the Methodist Episcopal Church as a media conglomerate, mission institutions as civil society organizations, and Methodist mission as a global vision. In chapters exploring each metaphor separately, the book reviews how each form of secular globalization functions to create transnational connections before examining the details of how the Malaysia Mission functioned in a similar fashion. Along the way, the book investigates the lives of all involved in the mission: missionaries, church members of the mission, and mission supporters. Although Southeast Asia (including the Straits Settlements, Federated Malay States, Sarawak, and Netherlands Indies) and the United States are important geographic foci for the book, India, China, Britain, Sri Lanka, Sweden, Germany, Australia, and Canada all have parts to play. In exploring these metaphors, the book draws on several scholarly fields including migration studies, business history, media studies, political theory, and cultural history, blending them together into a social history of the mission. By so doing, it identifies both ways in which the effects of Christian mission paralleled other globalizing forces and unique contributions Christian mission made to turn-of-the-twentieth-century globalization.
Veteran missionary David Hesselgrave and rising missional expert Ed Stetzer edit this engaging set of conversational essays addressing global mission issues in the third millennium. Key contributors are Charles E. Van Engen ("Mission Described and Defined"), the late Paul Hiebert ("The Gospel in Human Contexts: Changing Perspectives on Contextualization"), and the late Ralph Winter ("The Future of Evangelicals in Mission"). Those offering written responses to these essays include: (Van Engen) Keith Eitel, Enoch Wan, Darrell Guder, Andreas J. Köstenberger; (Hiebert) Michael Pocock, Darrell Whiteman, Norman L. Geisler, Avery Willis; (Winter) Scott Moreau, Christopher Little, Michael Barnett, and Mark Terry.
Global Mission is divided into two sections: the first, Reflections and Foundations, comprises nine essays of a more general nature; the second, Contextualization at Work, contains twenty one essays of a more specific nature, most of them case studies from a particular location and people group. The thirty-three contributors come from five continents, and a host of contexts. Some are veterans, some quite young, but every one of them is passionate about God's mission, and about building bridges for the gospel in a way that is absolutely faithful to Scripture but also sensitive to specific contexts. North and South, East and West, demonstrate precious unity in Christ in our common calling.
Aimed at practitioners, church leaders, academics, and students of mission and world Christianity, Mission in the Twenty-First Century provides fresh insights on the theology and practice of mission in our age. It brings together scholarly reflection on practice, case studies and stories, and questions for discussion. Addressing the "five marks of mission ? evangelism and proclamation, discipleship, social service, social transformation, and ecological concern ? chapters examine these marks in the context of such important factors as globalization, migration, Islam, "old Christendom," and peace and reconciliation. In addition to the editors, the international group of contributors includes Desmond Tutu, Jehu Hanciles, Anne Marie Kool, David Zac Nirigiye, Tony Gittins, Lamin Sanneh, Ashish Crispal, Melba Maggay, Hami Tutu Chapman, Gerald Pilay, Kwame Bediako, and Moonjang Lee.
Erich Fromm (1900-80) was a famous psychoanalyst, social critic and author of bestsellers like Escape from Freedom and The Art of Loving. But he was also very interested in religion. Having been brought up as an orthodox Jew he abandoned institutionalized religion as a young man. But he was influenced for life by the Talmudic studies of his childhood. Later in life he met and was enriched by Buddhism and mysticism. In this book the author analyzes what Fromm thought about religion, how he expressed his ambiguous feelings about Judaism, and his radical interpretation of the Bible. This is a book about a fascinating man with views that challenge both believers and atheists.
