Excerpt from The Mirror, Vol. 22: June, 1931 Be scholars; the Junior year counts most and it is hard. Be respectful to Seniors and help them carry their worldly weight. Do not be snobs (although you will of course be high hat.) Just be good fellows. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Sometimes illumination occurs spontaneously or, as Ram Dass experienced, in a heart-wrenching moment of opening. More commonly, it happens when we polish the mirror of the heart with daily practice—and see beyond the illusion of our transient thoughts and emotions to the vast and luminous landscape of our true nature. For five decades, Ram Dass has explored the depths of consciousness and love and brought them to life as service to others. With Polishing the Mirror, he gathers together his essential teachings for living in the eternal present, here and now. Readers will find within these pages a rich combination of perennial wisdom, humor, teaching stories, and detailed guidance on Ram Dass' own spiritual practices, including: Bhakti Yoga—opening our hearts to unconditional lovePractices for living, aging, dying, and embracing the natural flow of lifeKarma Yoga—how selfless service can profoundly transform usWorking with fear and suffering as a path to grace and freedomStep-by-step guidance in devotional chant, meditation and mantra practice, and much more For those new to Ram Dass' teachings, and for those to whom they are old friends, here is this vanguard spiritual explorer's complete guide to discovering who we are and why we are here, and how to become beacons of unconditional love.
The brilliant #1 New York Times bestseller Named a best book of 2020 by The New York Times, The Washington Post, TIME, The Guardian, and many more With The Mirror & the Light, Hilary Mantel brings to a triumphant close the trilogy she began with her peerless, Booker Prize-winning novels, Wolf Hall and Bring Up the Bodies. She traces the final years of Thomas Cromwell, the boy from nowhere who climbs to the heights of power, offering a defining portrait of predator and prey, of a ferocious contest between present and past, between royal will and a common man’s vision: of a modern nation making itself through conflict, passion and courage. The story begins in May 1536: Anne Boleyn is dead, decapitated in the space of a heartbeat by a hired French executioner. As her remains are bundled into oblivion, Cromwell breakfasts with the victors. The blacksmith’s son from Putney emerges from the spring’s bloodbath to continue his climb to power and wealth, while his formidable master, Henry VIII, settles to short-lived happiness with his third queen, Jane Seymour. Cromwell, a man with only his wits to rely on, has no great family to back him, no private army. Despite rebellion at home, traitors plotting abroad and the threat of invasion testing Henry’s regime to the breaking point, Cromwell’s robust imagination sees a new country in the mirror of the future. All of England lies at his feet, ripe for innovation and religious reform. But as fortune’s wheel turns, Cromwell’s enemies are gathering in the shadows. The inevitable question remains: how long can anyone survive under Henry’s cruel and capricious gaze? Eagerly awaited and eight years in the making, The Mirror & the Light completes Cromwell’s journey from self-made man to one of the most feared, influential figures of his time. Portrayed by Mantel with pathos and terrific energy, Cromwell is as complex as he is unforgettable: a politician and a fixer, a husband and a father, a man who both defied and defined his age.
In times of stress, trauma and crisis—whether on a personal or global scale—it can be all too easy for us to externalize a larger-than-life figure who can assuage our suffering, a Hero who comes to the fore even as we recede into the background. In taking on our collective burden, however, such an omnipotent Hero can actually undermine us, representing as it does the very same characteristics we fail to note in one another. By granting the Hero to power to set things right, we seem to deny it to ourselves, leaving us temporarily lightened but ultimately helpless. In response, Sue Grand deconstructs the myth of the Heroic and argues for the "ordinary hero," a more realistic figure with the same limitations, concerns and fears as the rest of us, but who nonetheless stands up for the greater good in the face of danger, despair and villainy. From the foundation of relational psychoanalysis, Grand incorporates cultural and ethical considerations in her examination of what this ordinary hero might look like, a trip that takes us from the consulting room to right outside our front doors, from the heart of a "civilized" nation to the myriad war-torn regions dappling the globe, both past and present. Along the way we meet individuals whose encounters with adversity range from the mundane to the catastrophic, and learn how they struggle against the dubious concept of the Hero looming large in their lives. Recounting this journey in finely-tuned yet imminently accessible and enjoyable prose, Grand demonstrates that the best place to ultimately find the ordinary hero is within each other: The hero is us.
When archenemy Otenkun disappears with Taikobo's soul, Taikobo's teacher Genshi Tenson reveals the shocking secret of the two enemies and how they are bound together by fate. It now becomes clear that these two are the key to the entire Hoshin Project! -- VIZ Media
Early Christianity faced the problem of the human word versus Christ the Word. Could language accurately describe spiritual reality? The Mirror of Language brilliantly traces the development of one prominent theory of signs from Augustine through Anselm of Canterbury, Thomas Aquinas, and Dante. Their shared epistemology validated human language as an authentic but limited index of preexistent reality, both material and spiritual. This sign theory could thereby account for the ways men receive, know, and transmit religious knowledge, always mediated through faith. Marcia L. Colish demonstrates how the three theologians used different branches of the medieval trivium to express a common sign theory: Augustine stressed rhetoric, Anselm shifted to grammar (including grammatical proofs of God's existence), and Thomas Aquinas stressed dialectic. Dante, the one poet included in this study, used the Augustinian sign theory to develop a Christian poetics that culminates in the Divine Comedy. The author points out not only the commonality but also the sharp contrasts between these writers and shows the relation between their sign theories and the intellectual ferment of the times. When first published in 1968, The Mirror of Language was recognized as a pathfinding study. This completely revised edition incorporates the scholarship of the intervening years and reflects the refinements of the author's thought. Greater prominence is given to the role of Stoicism, and sharper attention is paid to some of the thinkers and movements surrounding the major thinkers treated. Concerns of semiotics, philosophy, and literary criticism are elucidated further. The original thesis, still controversial, is now even wider ranging and more salient to current intellectual debate.
Sarah Vida is a witch and a vampire hunter — and a loner. Christopher Ravena is a vampire trying to pass as a normal high school student who wants to know Sarah better. Drawn to him despite her better judgment, Sarah’s forced to admit that there’s room for gray in her otherwise black-and-white world of good versus evil — until she meets Nikolas, Christopher’s twin and one of the most hunted vampires in history.
Chronicles the turbulent Hollywood love story of Humphrey Bogart and Lauren Bacall, navigating fame, adversity, and enduring passion against all odds. It was the Hollywood romance that warmed hearts and thrilled audiences, but the path to true love was littered with alcoholism, abandonment and bitter disappointments. Humphrey Bogart had crawled up the hard way, leaving behind a childhood without affection for a life as the idol of millions. Bogie’s road to stardom had been long and tough, forging a superstar who hated being in the spotlight as much as he loved being in the bar. With three marriages to his name and a reputation as one of the hardest drinkers in Hollywood, happiness was always fleeting. Lauren Bacall grew up in New York as the apple of her hard-working mother’s eye, dreaming of a life in the limelight. Modelling by day and tearing tickets at night, when she was summoned to Hollywood to make a screentest, young Betty Bacall grabbed it with both hands. There she was reborn as the vampish Lauren Bacall, a teenage nobody who would make her debut in To Have and Have Not opposite the quintessential Hollywood tough guy, Humphrey Bogart. Nobody expected what came next, but the love affair between Bogie and Bacall took the world by storm. The Real Bogie & Bacall tells the story of two people whose romance shouldn’t have worked… but did.
Containing original essays; historical narratives, biographical memoirs, sketches of society, topographical descriptions, novels and tales, anecdotes, select extracts from new and expensive works, the spirit of the public journals, discoveries in the arts and sciences, useful domestic hints, etc. etc. etc.
Much is known about the grammar of the modistae and about its eclipse; this book sets out to trace its rise. In the late eleventh century grammar became an analytical rather than an exegetical discipline under the impetus of the new theology. Under the impetus of Arab learning the ancient sciences were reshaped according to the norms of Aristotle’s Analytics, and developed within a structure of speculative sciences beginning with grammar and culminating in theology. Though the modistae acknowledge Aristotle, Donatus, Priscian and the Arab commentators, their roots also lie in Augustine and Boethius, and they took as much from their scholastic contemporaries as they gave them. This book traces the genesis of a grammar which communicated freely with other speculative sciences, shared their structures and methods, and affirmed its own individuality by defining its object as the causes of language.
