Treatise on the basic tenets of Buddhism, written in the form of dialog between Menander (Milinda), Indo-Greek king of the 2nd cent. B.C., and Nāgasena, Buddhist monk of the 4th cent.
This book contains ancient dialogues between King Milinda and the Buddhist sage Ngasena, exploring Buddhist philosophy and teachings. It offers an insightful glimpse into early Buddhist thought and is a fascinating read for those interested in ancient religions and spirituality. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Treatise on the basic tenets of Buddhism, written in the form of dialog between Menander (Milinda), Indo-Greek king of the 2nd cent. B.C., and Nāgasena, Buddhist monk of the 4th cent.
Winner of the 2014 Frederick J. Streng Award presented by the Society for Buddhist-Christian Studies In this work of Buddhist-Christian reflection, John Ross Carter explores two basic aspects of human religiousness: faith and the activity of understanding. Carter's perspective is unique, putting people and their experiences at the center of inquiry into religiousness. His model and method grows out of friendship, challenging the so-called objective approach to the study of religion that privileges patterns, concepts, and abstraction. Carter considers the traditions he knows best, the Protestant Christianity he was born into and the Theravāda and Jōdo Shinshū (Pure Land) traditions of the Sri Lankan and Japanese friends among whom he has lived, studied, and worked. His rich, wide-ranging accounts of religious experience include discussions of transcendence, reason, saṃvega, shinjin, the inconceivable, and whether lives oriented toward faith will survive in a global context with increased pressures for individualism and secularism. Ultimately, Carter proposes that the endeavor of interreligious understanding is itself a religious quest.