Explore the question of the extent of Christ's atonement: to whom will grace be extended in the end? Will only professing Christians be saved? Or does the Bible suggest that the breadth of Grace is greater? And, if so, what does that mean for the Church? These are questions of great importance for the Christian faith and to our understanding of Scripture. This volume of the clear and fair-minded Counterpoints series elevates the conversation about atonement to include a range of contributors who represent the breadth of Christian tradition: Traditional Reformed: Michael Horton Wesleyan: Fred Sanders Roman Catholic: Matthew Levering Eastern Orthodox: Andrew Louth Barthian Universalism: Tom Greggs This book serves not only as a single-volume resource for engaging the views on the extent of the atonement but also as a catalyst for understanding and advancing a balanced approach to this core Christian doctrine. Explore the question of the extent of Christ's atonement: to whom will grace be extended in the end? Will only professing Christians be saved? Or does the Bible suggest that the breadth of Grace is greater? And, if so, what does that mean for the Church? These are questions of great importance for the Christian faith and to our understanding of Scripture. This volume of the clear and fair-minded Counterpoints series elevates the conversation about atonement to include a range of contributors who represent the breadth of Christian tradition: Traditional Reformed: Michael Horton Wesleyan: Fred Sanders Roman Catholic: Matthew Levering Eastern Orthodox: Andrew Louth Barthian Universalism: Tom Greggs This book serves not only as a single-volume resource for engaging the views on the extent of the atonement but also as a catalyst for understanding and advancing a balanced approach to this core Christian doctrine.
The doctrine of the Trinity is taught and believed by all evangelicals, but rarely is it fully understood or celebrated. In The Deep Things of God, systematic theologian Fred Sanders shows why we ought to embrace the doctrine of the Trinity wholeheartedly as a central concern of evangelical theology. Sanders demonstrates, engagingly and accessibly, that the doctrine of the Trinity is grounded in the gospel itself. In this book, readers will understand that a robust doctrine of the Trinity has massive implications for their lives, restoring depth to prayer, worship, Bible study, missions, tradition, and understanding of Christianity’s fundamental doctrines. This new edition includes a study guide with discussion questions, action points, recommended reading, and more.
In his 1955 examination of Jonathan Edwards' formative years, Morris undertook a corrective of the prevailing view of Edwards' relation to John Locke. The result is an analysis of the intellectual milieu inhabited by Edwards during the years in which his philosophical vocabulary and his seminal theological concepts evolved. Long an unpublished dissertation, this massive work reflects that most unusual combination of being a pioneering exploration and, most likely, a definitive evaluation. Dr. Kenneth Minkema, Executive Director of the Jonathan Edwards Center, Yale University Other scholars have filled in our picture of Jonathan Edwards' mental world, adding new shades, hues and detail to our view of the young theologian. But no one matches William Morris's Young Jonathan Edwards for comprehension and virtuosity. His study is as rewarding as it is challenging. The Jonathan Edwards Center at Yale University deserves our thanks for bringing this masterpiece back to us. Douglas A. Sweeney, Trinity Evangelical Divinity School Written at the onset of the academic recovery of Jonathan Edwards, William Morris's Chicago dissertation remains the best record of the young Edwards from his years at home and at Yale to his months at the Scots Presbyterian Church in New York, altogether an extensive reconstruction of how he came to think the way he did. That it will be widely available now is a welcome recovery in itself. - M.X. Lesser, Emeritus, Northeastern University William Sparkes Morris wrote The Young Jonathan Edwards as a dissertation at the University of Chicago and completed it in 1955. His dissertation was originally published in 1991 as part of the Chicago Studies in the History of American Religion, edited by Martin Mary and Jerald C. Brauer. Morris died in 1983 at the age of 67.
Jonathan Edwards (1703&–1758) has been acclaimed as the quintessential puritan of eighteenth-century America who defined not only what Puritanism was, but also what American Christianity would become. Anri Morimoto finds that Edwards's theology, once regarded as disarrayed, precarious, and dangerously unorthodox, is in fact consistent and integral to his general ontology and natural philosophy. By presenting Edwards's vision of salvation as a dynamic process of sharing God's excellence and holiness, Morimoto presents a new paradigm that is radically inclusive, yet theologically responsible. By discussing Edwards in relation to Roman Catholic traditions, Morimoto places him in the context of a broader Christian tradition rather than that of New England Puritanism. Morimoto argues that this view of salvation was not new to the Protestant tradition&—in fact, this view was present in Luther, Calvin, and much of the Reformed tradition&—but Edwards accented it more clearly and emphatically than anyone else. Morimoto concludes that one does not have to surrender or compromise one's theology to promote ecumenical harmony. This study will be of interest to scholars, teachers and students of theology and religion, church leaders and lay persons of all denominations, evangelical or liberal, and especially those interested in Edwards, Puritanism, and early American intellectual history.