The Many-Faced Argument
The Many-Faced Argument

Author: John Hick

Publisher: Wipf and Stock Publishers

Published: 2009-04-24

Total Pages: 385

ISBN-13: 1606086952

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The Many-Faced Argument presents a compilation of essays on the ontogical argument for the existence of God, covering responses to Anselm's position in the first half, and, in the second half, covering developments of the argument in the context of modern philosophy. Along with contibutions by editors Hick and McGill, other writers include Karl Barth, Andre Hayden, Anselm Stolz, Bertrand Russell, Jerome Shaffer, Gilbert Ryle, Aime Forest, Norman Malcolm, and Charles Hartshorne. While interest in the the ontological argument has arisen from various disciplines -- historical, theological and philosophical -- the purpose of this book is to bring these varied writings together so that scholars and students within each discipline may have contributions from other fields readily available.

Anselm's Pursuit of Joy
Anselm's Pursuit of Joy

Author: Gavin R. Ortlund

Publisher: Catholic University of America Press

Published: 2020-05-01

Total Pages: 264

ISBN-13: 0813232759

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The interpretation of Anselm of Canterbury’s Proslogion has a long and rich tradition. However, its study is often narrowly focused on its so-called “ontological argument.” As a result, engagement with the text of this work tends to be lopsided, and the prayerful purpose that undergirds the whole book is often completely ignored. Even the most rigorous engagements with the Proslogion often have little to say, for instance, about how the prayers of Proslogion 1, 14, and 18 contribute materially to Anselm’s argument, or how his doctrine of God develops organically from the divine formula in the early chapters to the doctrines of eternity, simplicity, and Trinity in later chapters. There are very few works that offer a sustained analysis to Anselm’s flow of thought throughout the entire Proslogion, and no one has explored how Anselm’s doctrine of creaturely joy in heaven in Proslogion 24-26 is a fitting climax and resolution to the book. Anselm’s Pursuit of Joy attempts a sustained, chapter-by-chapter textual analysis of the Proslogion, and offers the first effort to situate Anselm’s doctrine of heaven in Proslogion 24-26 as the climax of the earlier themes of Anselm’s work. Gavin Ortlund suggests that the basic purpose of Anselm’s argument in the Proslogion is to seek the visio Dei that he articulates as his soul’s deepest desire (Proslogion 1). While Anselm’s argument for God’s existence (Proslogion 2-4) is an important piece of this effort, it is only one step of a larger trajectory of thought that leads Anselm to meditate further on God’s nature as the highest good of the human soul (Proslogion 5-23), and then to anticipate the joy of possessing God in heaven (Proslogion 24-26). In other words, the establishment of God’s existence is only the penultimate consequence of Anselm’s famous formula “that than which nothing greater can be thought”—his ultimate concern is with the infinite creaturely joy that is entailed by his existence. The Proslogion is, far more than an argument for God’s existence, a meditation on God as the chief happiness of the human soul.

Hegel on the Proofs and Personhood of God
Hegel on the Proofs and Personhood of God

Author: Robert R. Williams

Publisher: Oxford University Press

Published: 2017

Total Pages: 334

ISBN-13: 019879522X

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Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together--Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)--is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community.

Understanding the Medieval Meditative Ascent
Understanding the Medieval Meditative Ascent

Author: Robert McMahon

Publisher: CUA Press

Published: 2006

Total Pages: 302

ISBN-13: 0813214378

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The Confessions, Proslogion, and Consolation of philosophy, like the Divine comedy, all enact Platonist accents. [These accents] generate implied meditative meanings, which scholars have explored only in part. Each work calls us to read forward, on its journey to understanding, and to meditate backwards on the stages of the ascent and the relations between them. Augustine, Anselm, Boethius, and Dante wrote for readers experienced in meditating on the Bible, adept at exploring relations between far distant passages They designed these works as spiritual exercises for the same kind of reading and meditations. This book uses literary analysis to discover new philosophical meaning in these works. --Book jacket.

Filaments: Theological Profiles
Filaments: Theological Profiles

Author: David Tracy

Publisher: University of Chicago Press

Published: 2020-04-10

Total Pages: 490

ISBN-13: 022660845X

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“[Collected] essays spanning five decades, imposing structure on a set of reflections from one of the most visionary and expansive living theologians.” —Journal of the American Academy of Religion In the second volume of his two-volume collection of essays from the 1980s to 2018, renowned Catholic theologian David Tracy gathers profiles of significant theologians, philosophers, and religious thinkers. These essays, he suggests, can be thought of in terms of Walt Whitman’s “filaments,” which are thrown out from the speaking self to others—ancient, medieval, modern, and contemporary—in order to be caught elsewhere. Filaments arranges its subjects in rough chronological order, from choices in ancient theology, such as Augustine, through the likes of William of St. Thierry in the medieval period and Martin Luther and Michelangelo in the early modern, and, finally, to modern and contemporary thinkers, including Bernard Lonergan, Paul Tillich, Simone Weil, Karl Rahner, Reinhold Niebuhr, and Iris Murdoch. Taken together, these essays can be understood as a partial initiation into a history of Christian theology defined by Tracy’s key virtues of plurality and ambiguity. Marked by surprising insights and connections, Filaments brings the work of one of North America’s most important religious thinkers once again to the forefront. “To read [Filaments] is to be educated and enriched by a remarkable breadth of inquiry and depth of analysis . . . Tracy’s passion for theological conversation is . . . fueled by a desire for justice and peace, but also by wonder at the unending love and creativity of God.” —Critical Theology