The story of The Lost White Tribes of Australia by Henry Van Zanden confirms longstanding rumours, never previously proven true, that a community of Dutch-descended people was found ... in the early 19th century. The community was living proof that foreigners had occupied the continent long before the British and if its existence became known the UKs claim to sovereignty could be threatened. So it was kept a secret and has remained so to this day. About the Author Henry Van Zanden, the son of Dutch migrants, is an Australian author. In 1997, Van Zanden released his first book, 1606 Discovery of Australia. The success of this book encouraged Van Zanden to produce a six part series, Australia Discovered. This led him to undertake a number of exploratory expeditions to Western Australia and Victoria after he became aware of the existence of Dutch sailors who became marooned on Australian shores. Mr Van Zanden has revealed the stories behind the discoveries, shipwrecks and exploratory voyages made by the Dutch between 1606 and the 18th century.
Michael F. Robinson traces the rise and fall of the Hamitic Hypothesis, the theory that whites had lived in Africa since antiquity, which held sway in Europe and in Africa in the late 19th and early 20th centuries.
Living with the Locals comprises the stories of 13 white people who were taken in by Indigenous communities of the Torres Strait islands and eastern Australia between the 1790s and the 1870s, for periods from a few months to over 30 years. The shipwreck survivors, convicts and ex-convicts survived only through the Indigenous people's generosity. They assimilated to varying degrees into an Indigenous way of life and, for the most part, both parties mourned the white people's return to European life. The authors bring fresh insight to the stories and re-evaluate the encounters between Indigenous people and the white people who became part of their families.
For the past 175 years, the Latter-day Saint Church has taught that Native Americans and Polynesians are descended from ancient seafaring Israelites. Recent DNA research confirms what anthropologists have been saying for nearly as many years, that Native Americans are originally from Siberia and Polynesians from Southeast Asia. In the current volume, molecular biologist Simon Southerton explains the theology and the science and how the former is being reshaped by the latter. In the Book of Mormon, the Jewish prophet Lehi says the following after arriving by boat in America in 600 BCE: Wherefore, I, Lehi, have obtained a promise, that inasmuch as those whom the Lord God shall bring out of the land of Jerusalem shall keep his commandments, they shall prosper upon the face of this land; and they shall be kept from all other nations, that they may possess this land unto themselves (2 Ne. 1:9).
Dark Emu puts forward an argument for a reconsideration of the hunter-gatherer tag for pre-colonial Aboriginal Australians. The evidence insists that Aboriginal people right across the continent were using domesticated plants, sowing, harvesting, irrigating and storing - behaviors inconsistent with the hunter-gatherer tag. Gerritsen and Gammage in their latest books support this premise but Pascoe takes this further and challenges the hunter-gatherer tag as a convenient lie. Almost all the evidence comes from the records and diaries of the Australian explorers, impeccable sources.
A paradigm-shifting book in the vein of Sapiens that brings a crucial Indigenous perspective to historical and cultural issues of history, education, money, power, and sustainability—and offers a new template for living. As an indigenous person, Tyson Yunkaporta looks at global systems from a unique perspective, one tied to the natural and spiritual world. In considering how contemporary life diverges from the pattern of creation, he raises important questions. How does this affect us? How can we do things differently? In this thoughtful, culturally rich, mind-expanding book, he provides answers. Yunkaporta’s writing process begins with images. Honoring indigenous traditions, he makes carvings of what he wants to say, channeling his thoughts through symbols and diagrams rather than words. He yarns with people, looking for ways to connect images and stories with place and relationship to create a coherent world view, and he uses sand talk, the Aboriginal custom of drawing images on the ground to convey knowledge. In Sand Talk, he provides a new model for our everyday lives. Rich in ideas and inspiration, it explains how lines and symbols and shapes can help us make sense of the world. It’s about how we learn and how we remember. It’s about talking to everyone and listening carefully. It’s about finding different ways to look at things. Most of all it’s about a very special way of thinking, of learning to see from a native perspective, one that is spiritually and physically tied to the earth around us, and how it can save our world. Sand Talk include 22 black-and-white illustrations that add depth to the text.
As Europeans moved into new lands in Queensland in the 19th century, violent encounters with local Aboriginals mostly followed. Drawing on extensive original research, Timothy Bottoms tells the story of the most violent frontier in Australian colonial history.
The acclaimed national bestseller - moving, passionate, deeply felt and powerful. In July 2015, as the debate over Adam Goodes being booed at AFL games raged and got ever more heated and ugly, Stan Grant wrote a short but powerful piece for The Guardian that went viral, not only in Australia but right around the world, shared over 100,000 times on social media. His was a personal, passionate and powerful response to racism in Australia and the sorrow, shame, anger and hardship of being an indigenous man. ''We are the detritus of the brutality of the Australian frontier'', he wrote, ''We remained a reminder of what was lost, what was taken, what was destroyed to scaffold the building of this nation''s prosperity.'' Stan Grant was lucky enough to find an escape route, making his way through education to become one of our leading journalists. He also spent many years outside Australia, working in Asia, the Middle East, Europe and Africa, a time that liberated him and gave him a unique perspective on Australia. This is his very personal meditation on what it means to be Australian, what it means to be indigenous, and what racism really means in this country. Talking to My Country is that rare and special book that talks to every Australian about their country - what it is, and what it could be. It is not just about race, or about indigenous people but all of us, our shared identity. Direct, honest and forthright, Stan is talking to us all. He might not have all the answers but he wants us to keep on asking the question: how can we be better? Winner of the 2016 Walkley Book Award and the 2016 National Trust Heritage Award, and shortlisted for the 2016 NIB Waverley Library Award and the 2016 Queensland Literary Award. ''Grant will be an important voice in shaping this nation'' The Saturday paper ''It is a story so essential and salutary to this place that it should be given out free at the ballot box'' Sydney Morning Herald ''Grant is a natural storyteller - at his best when recounting his experiences and observations of Indigenous Australian life with devastating simplicity and acuity. This highly readable book ... has the potential to spark empathy and generate important discussion, and deserves to be read widely.'' Bookseller + Publisher ''...an urgent and flowing narrative in a book that should be on the required reading list in every school'' The Australian
‘Peasley's description of the events … is informative, compassionate, exciting and at times deeply moving.' —Don Grant, Australian Book Review ‘The intriguing story of [the rescue of an elderly couple believed to be the last Australian nomads] and how they survived alone for the previous 30 years or so in the unrelenting western Gibson Desert region of WA, is fascinating reading.' — Chris Walters, The West Australian ‘This is a most remarkable book about the recovery during the 1977 drought of an ailing Aboriginal nomadic couple, living in desert regions of Western Australia.' — The National Times Warri and Yatungka were believed to be the last of the Mandildjara tribe of desert nomads to live permanently in the traditional way. Their deaths in the late 1970s marked the end of a tribal lifestyle that stretched back more than 30,000 years. The Last of the Nomads tells of an extraordinary journey in search of Warri and Yatungka.
