Joey Pipa takes an authoritative look at the "first day"--The one set aside by the church for worship. This is an area of church practice in which we find liberal interpretations practiced by evangelical churches and vice versa, often without too much thought involved and an emphasis upon what "feels" right. Many of these issues are considered unclear, optional, divisive, with the unhealthy result that we tend to avoid the subject altogether. Are we missing out on God's blessing by the way we celebrate the Lord's Day -- are we too legalistic, too lax? Is the Spirit grieved by our disrespect to God or frustrated by our thralldom to unnecessary restrictions? These and other questions are answered in The Lord's Day. - Publisher.
At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure. With the birth and rise of the ex-gay movement, the focus shifted from care to cure. As a result, there are an estimated 700,000 people alive today who underwent conversion therapy in the United States alone. Many of these patients were treated by faith-based, testimony-driven parachurch ministries centered on the ex-gay script. Despite the best of intentions, the movement ended with very troubling results. Yet the ex-gay movement died not because it had the wrong sex ethic. It died because it was founded on a practice that diminished the beauty of the gospel. Yet even after the closure of the ex-gay umbrella organization Exodus International in 2013, the ex-gay script continues to walk about as the undead among us, pressuring people like me to say, "I used to be gay, but I'm not gay anymore. Now I'm just same-sex attracted." For orthodox Christians, the way forward is a path back to where we were forty years ago. It is time again to focus with our Neo-Evangelical fathers on care--not cure--for our non-straight sisters and brothers who are living lives of costly obedience to Jesus. With warmth and humor as well as original research, Still Time to Care will chart the path forward for our churches and ministries in providing care. It will provide guidance for the gay person who hears the gospel and finds themselves smitten by the life-giving call of Jesus. Woven throughout the book will be Richard Lovelace’s 1978 call for a "double repentance" in which gay Christians repent of their homosexual sins and the church repents of its homophobia--putting on display for all the power of the gospel.
In this accessible historical overview of Sunday, noted scholar Justo Gonz lez tells the story of how and why Christians have worshiped on Sunday from the earliest days of the church to the present. After discussing the views and practices relating to Sunday in the ancient church, Gonz lez turns to Constantine and how his policies affected Sunday observances. He then recounts the long process, beginning in the Middle Ages and culminating with Puritanism, whereby Christians came to think of and strictly observe Sunday as the Sabbath. Finally, Gonz lez looks at the current state of things, exploring especially how the explosive growth of the church in the Majority World has affected the observance of Sunday worldwide. Readers of this book will rediscover the joy and excitement of Sunday as early Christians celebrated it and will find fresh, inspiring perspectives on Sunday amid our current culture of indifference and even hostility to Christianity.
A study of Paul's theology in the Bible, focusing on his view of the old covenant God made with Israel and the new covenant Jesus announced at the Last Supper.
This positive look at the Sabbath explains how to delight in that day as the opportunity reserved by God for his people to be refreshed in fellowship with him.
Haldane proves the Lord’s Day is a permanent obligation, afterward embodied in the Ten Commandments and recognized by Jesus and His apostles, and that the change of day does not void the fourth commandment. He sets forth how beautifully the Sabbath day depicts the patience, goodness, and mercy of Jehovah. Most divine institutions point out the consequences of sin, but the Sabbath traces its origin to the time when man walked in innocence in the immediate presence of the Lord. We are to remember an institution forgotten in the bondage of Egypt—to keep holy a day God claims as His inalienable property, a claim restated by Jesus Christ for us. Table of Contents: 1. The Sabbath Anterior to the Mosaic Dispensation 2. The Sabbath Binding Alike under the Jewish and Christian Dispensations 3. The Manner of the Promulgation of the Decalogue 4. The Manner of the Preservation of the Decalogue and the Lessons Thereby Taught 5. Proof of the Permanence of the Fourth Commandment Derived from the Foregoing Statements 6. Internal Evidence Shows that the Fourth Commandment Is of Universal Obligation 7. Objections to the Permanent Obligation of the Sabbath Considered 8. The Observance of the Sabbath under the Christian Dispensation Is Fully Recognized by the Prophets 9. The Change from the Last to the First Day of the Week Has Not Invalidated the Obligation of the Sabbath
A series of authors assert the premise that Sunday is Òa new day of worship that was chosen to commemorate the unique, salvation-historical event of the death and resurrection of Christ, rather than merely being another day for celebrating the Sabbath.Ó
