This outstanding introductory survey collects, presents and examines, for the very first time, the portraits and representations of Alexander the Great on the ancient coins of the Greek and Roman period. From 320 BC to AD 400, Karsten Dahmen examines not only Alexander’s own coinage and the posthumous coinages of his successors, but also the re-use of his image by rulers from the Greek world and the Roman empire, to late antiquity. Also including numismatic material that exceeds all previous published works, and well-illustrated, this historical survey brings Alexander and his legacy to life.
When Alexander the Great died in 323 BC without a chosen successor he left behind a huge empire and ushered in a turbulent period, as his generals fought for control of vast territories. The time of the Successors (Diadochi) is usually defined as beginning in 323 BC and ending with the deaths of the last two Successors in 281 BC. This is a major publication devoted to the Successors and contains eighteen papers reflecting current research. Several papers attempt to unravel the source history of the very limited remaining narrative accounts, and add additional materials through cuneiform and Byzantine texts. Specific historical issues addressed include the role of so-called royal flatterers and whether or not Alexander's old guard did continue to serve into their sixties and seventies. Three papers reflect the recent conscious effort by many to break away from the Hellenocentric view of the predominantly Greek sources, by examining the role of the conquered, specifically the prominent roles played by Iranians in the administration and military of Alexander and his Successors, pockets of Iranian resistance which eventually blossomed into Hellenistic kingdoms ruled by sovereigns proclaiming their direct connection to an Iranian past and a continuation of Iranian influence through an examination of the roles played by certain of the Diadochis Iranian wives. The papers in the final section analyze the use of varying forms of propaganda. These include the use of the concept of Freedom of the Greeks as a means of manipulating opinion in the Greek world; how Ptolemy used a snake cult associated with the foundation of Alexandria in Egypt to link his kingship with that of Alexander; and the employment of elephant images to advertise the authority of particular rulers.
Brill’s Companion to the Reception of Alexander the Great offers a considerable range of topics, of interest to students and academics alike, in the long tradition of this subject’s significant impact, across a sometimes surprising and comprehensive variety of areas. Arguably no other historical figure has cast such a long shadow for so long a time. Every civilisation touched by the Macedonian Conqueror, along with many more that he never imagined, has scrambled to “own” some part of his legacy. This volume canvasses a comprehensive array of these receptions, beginning from Alexander’s own era and journeying up to the present, in order to come to grips with the impact left by this influential but elusive figure.
This is your road map to finding your way around the ancient coin fraternity. With more than 200 photographs, tables and charts and a pronunciation guide, you will acquire the knowledge needed to survive this sometimes bewildering market. Get a jump start on the incredible world of the ancients by acquiring a basic understanding of their politics, history, mythology, and astrology and how it affected the minting and designing of their coins.
This substantially revised and updated second edition of The Marshals of Alexander’s Empire (1992) examines Alexander’s most important officers, who commanded army units and were involved in military and political deliberations. Chapters on these men have been expanded, giving greater attention to personalities, bias in the sources, and the social as well as military setting, including more on familial connections and regional origins in an attempt to create a better understanding of factions. The major confrontations, military and political, are treated in greater detail within the biographies, and a discussion of the organization and command structure of the Makedonian army has been added.
Ancient religions are definitely complex systems of gods, which resist our understanding. Divine names provide fundamental keys to gain access to the multiples ways gods were conceived, characterized, and organized. Among the names given to the gods many of them refer to spaces: cities, landscapes, sanctuaries, houses, cosmic elements. They reflect mental maps which need to be explored in order to gain new knowledge on both the structure of the pantheons and the human agency in the cultic dimension. By considering the intersection between naming and mapping, this book opens up new perspectives on how tradition and innovation, appropriation and creation play a role in the making of polytheistic and monotheistic religions. Far from being confined to sanctuaries, in fact, gods dwell in human environments in multiple ways. They move into imaginary spaces and explore the cosmos. By proposing a new and interdiciplinary angle of approach, which involves texts, images, spatial and archeaeological data, this book sheds light on ritual practices and representations of gods in the whole Mediterranean, from Italy to Mesopotamia, from Greece to North Africa and Egypt. Names and spaces enable to better define, differentiate, and connect gods.
The present volume comprises thirteen of the papers delivered at RICAN 5, which was held in Rethymnon, Crete, on May 25-26,2009. The theme of the volume, ‘The Construction of the Real and the Ideal in the Ancient Novel,’ allows the contributors the freedom to use their skills to examine the real and the ideal either individually or in conjunction or in interaction. The papers offer a wide and rich range of perspectives: a political reading of prose fiction in Late Period Egypt (Selden); the presence of robbers and murderers in ideal fiction (Dowden); the interaction between illusion and reality in novelistic ekphrasis (Zeitlin); divine loves as real precedents for human loves (Rosati); comical elements in Heliodorus’ Aethiopika (Doody); myths as paradigms for the inexperienced lovers in the Greek novels (Létoublon); moral ideas in the Odyssey and the Greek novels in relation to moralizing interpretations of Homer (Montiglio); the reality of the basic plot of Callirhoe in the light of historical events and Aristotle’s Poetics (Paschalis); the interaction between fictionality and reality in Daphnis and Chloe (Bowie); entrapment and insufficient understanding of reality in the Satyrica (Labate); fantasy, physical and ideal landscapes in Apuleius’ Metamorphoses (König); bridging the gap between Photis (real) and Isis (ideal) in Apuleius (Carver); the gendered aesthetics of the Greek novels viewed through the lens of the mimetic theory of Dionysius of Halicarnassus (Whitmarsh).
When Rome defeated the forces of Antony and Cleopatra and annexed Egypt, the rule of the longest-lived of the Hellenistic dynasties and one of the most illustrious in Egyptian history came to an end. For nearly three hundred years, the Macedonian dynasty known as the Ptolemaic had controlled Egypt and its mixed population of Egyptians, Greeks, Macedonians, and Jews. The founder of this dynasty, Ptolemy I (367-283/2 BC), was a boyhood friend and eventually personal bodyguard of Alexander the Great, who fought alongside Alexander in the epic battles that toppled the Persian Empire, and brought about a Macedonian Empire stretching from Greece to India. After Alexander's death, his senior staff carved up his vast empire, with Ptolemy gaining control of Egypt. There he built up his power base in Egypt, introduced administrative and economic reforms that made his family fabulously wealthy, and by extending Egypt's possessions overseas founded an Egyptian Empire. In addition to his political and military prowess, Ptolemy was an intellectual, who patronized the mathematician Euclid, wrote an important account of Alexander's campaign in Asia, and established the famous Library and Museum at Alexandria, which were the cultural heart of the entire Hellenistic Age. Ptolemy ruled Egypt until he died of natural causes in his early eighties. Ian Worthington's Ptolemy I--the first full-length biography of its kind in English--traces the life of Ptolemy from his boyhood to his reign as king and pharaoh of Egypt. Throughout, he highlights the achievements that profoundly shaped both Egypt's history and that of the early Hellenistic world. He argues that Ptolemy was by far the greatest of Alexander's Successors, and that he was a conscious imperialist who even boldly attempted to seize Greece and Macedonia, and be a second Alexander.
