This register of marriage services allows churches to keep a record of all wedding ceremonies conducted, in line with the new requirements arriving in May 2021. The requirement to make a record applies where a marriage has been solemnized according to the rites of the Church of England, in a church or chapel in which banns may be published, irrespective of the form of preliminary used. It gives space to record: - the date and place of the marriage; - the forename and surname of each party; - the date of birth of each party; - the occupation of each party; - the residence of each party at the time of marriage; - the names of the party's parents (with space for up to four); - the names of the witnesses; - the name and signature of the minister who solemnized the marriage.
Offers liturgical material for the journey of each individual through life. For each key element of this journey (birth, marriage, healing, death), it provides both material for key ‘public’ events and resources for ‘private’ pastoral care.
For Australia, this book is a first. It provides an account of how the Australian legal system interacts with the church - making the legal material accessible and comprehensible to the lay reader. A whole host of questions demonstrated the need for one easy-to-read volume in this area. What happens if children are injured at Sunday school? What is the legal position regarding a church that is regarded by neighbours as a nuisance, or interference with church worship? And what about the employment status of ministers and pastors and the supposed privilege they have regarding confidences? All clergy, church administrators at all levels and their legal advisers will find clear and straightforward discussion of their everyday problems.
This is the first comprehensive study of the contribution that texts from Britain and Ireland made to the development of canon law in early medieval Europe. The book concentrates on a group of insular texts of church law—chief among them the Irish Hibernensis—tracing their evolution through mutual influence, their debt to late antique traditions from around the Mediterranean, their reception (and occasional rejection) by clerics in continental Europe, their fusion with continental texts, and their eventual impact on the formation of a European canonical tradition. Canonical collections, penitentials, and miscellanies of church law, and royal legislation, are all shown to have been 'living texts', which were continually reshaped through a process of trial and error that eventually gave rise to a more stable and more coherent body of church laws. Through a meticulous text-critical study Roy Flechner argues that the growth of church law in Europe owes as much to a serendipitous 'conversation' between texts as it does to any deliberate plan overseen by bishops and popes.