The Second Ku Klux Klan’s success in the 1920s remains one of the order’s most enduring mysteries. Emerging first as a brotherhood dedicated to paying tribute to the original Southern organization of the Reconstruction period, the Second Invisible Empire developed into a mass movement with millions of members that influenced politics and culture throughout the early 1920s. This study explores the nature of fraternities, especially the overlap between the Klan and Freemasonry. Drawing on many previously untouched archival resources, it presents a detailed and nuanced analysis of the development and later decline of the Klan and the complex nature of its relationship with the traditions of American fraternalism.
This analysis examines and builds upon the work of Miguel Hernandez, professor of History and a Fraternal Studies scholar at the University of Exeter in England, by building a comprehensive dual membership list of Dallas Masons who were members of Klavern No. 66 between 1921 and 1926. In 2014, he published Fighting Fraternities: The Ku Klux Klan and Freemasonry in the 1920’s in which he studied dual membership within two Klaverns in the United States, Anaheim, California and Dallas, Texas. Dr. Hernandez, Adam Kendall, former Collections Manager for the Henry W. Coil Library & Museum of Freemasonry at the Grand Lodge of California, and Kristofer Allerfeldt, also from the University of Exeter, are the pioneers of this topic and have laid the foundation for further research to be conducted in this field. This examination will look at Freemasonry and the Klan in Dallas. It will explore the Grand Lodge of Texas’ response to the infiltration of the Klan into Masonic Lodges in Texas and in Dallas and how the Dallas Masonic lodges responded to the Grand Master. A dual membership list was created using the Grand Lodge of Texas Proceedings of 1920 to 1926 and cross referenced with Klan documents to determine a wide range of statistical information to help understand the type of men joining both organizations. The ability to determine dual membership was examined by analyzing three documents identifying Klansmen; The Dallas Dispatch list in May of 1922, the Special Examination audit of the Kolossal Karnival in Dallas, June of 1924 both located at the Dallas Historical Society, and the Klan Police list from the papers of Earle B. Cabell at the Degolyer Library at Southern Methodist University. Matching the names on these lists with Masonic rosters from lodges in the Dallas area then cross referencing them with the Dallas City Directories from the Dallas Public Library has allowed for the identification of either dual members or supporters of the Klan within the Masonic lodges. Using the comprehensive list, and analyzing the minutes of Dallas lodges allows for a glimpse into what these men were doing in the lodges and how Masonic lodges and its members responded to their attendance. Examining these documents provides a background for a much more detailed examination of dual membership between the two dominant fraternities in Dallas during the 1920’s, and opens up a microcosm of historical analysis never seen concerning the Ku Klux Klan and the Freemasons.
In the 1920s, a revived Ku Klux Klan burst into prominence as a self-styled defender of American values, a magnet for white Protestant community formation, and a would-be force in state and national politics. But the hooded bubble burst at mid-decade, and the social movement that had attracted several million members and additional millions of sympathizers collapsed into insignificance. Since the 1990s, intensive community-based historical studies have reinterpreted the 1920s Klan. Rather than the violent, racist extremists of popular lore and current observation, 1920s Klansmen appear in these works as more mainstream figures. Sharing a restrictive American identity with most native-born white Protestants after World War I, hooded knights pursued fraternal fellowship, community activism, local reforms, and paid close attention to public education, law enforcement (especially Prohibition), and moral/sexual orthodoxy. No recent general history of the 1920s Klan movement reflects these new perspectives on the Klan. One Hundred Percent American incorporates them while also highlighting the racial and religious intolerance, violent outbursts, and political ambition that aroused widespread opposition to the Invisible Empire. Balanced and comprehensive, One Hundred Percent American explains the Klan's appeal, its limitations, and the reasons for its rapid decline in a society confronting the reality of cultural and religious pluralism.
A probing analysis of Freemasonry in the U.S. in general, but especially relative to religious education, opposition to the Catholic Church, directing national social policy and how Masons attract members. Thoroughly documented. Immensely revealing. Covers the birth and rise of Freemasonry, the Catholic Church's early condemnation of it, etc. Essential to understanding the forces behind the scenes.
This “stupendous ethnography of female Freemasonry in Italy” reveals the fascinating paradox of elitism and exclusion experienced by “female brothers” (Michael Herzfeld, author of Evicted from Eternity). From its cryptic images on the dollar bill to Dan Brown’s The Lost Symbol, the Freemasons have long been one of the most romanticized secret societies in the world. But a simple fact escapes most depictions of this elite brotherhood: there are also female members. In this groundbreaking ethnography, Lilith Mahmud takes readers inside Masonic lodges of contemporary Italy, where she observes the ritualistic and fraternal bonds forged among Freemason women. Offering a tantalizing look behind lodge doors, The Brotherhood of Freemason Sisters unveils a complex culture of discretion in which Freemasons reveal some truths and hide others. Female initiates—one of Freemasonry’s best-kept secrets—are often upper class and highly educated, yet avowedly antifeminist. Their self-cultivation through the Masonic path is an effort to embrace the deeply gendered ideals of fraternity. In this lively investigation, Mahmud unravels the contradictions at the heart of Freemasonry: an organization responsible for many of the egalitarian concepts of the Enlightenment and yet one that has always been, and in Italy still remains, extremely exclusive. The result is not only a thrilling look at a surprisingly influential world, but a reevaluation of the modern values we now take for granted
An urgent examination into the revived Klan of the 1920s becomes “required reading” for our time (New York Times Book Review). Extraordinary national acclaim accompanied the publication of award-winning historian Linda Gordon’s disturbing and markedly timely history of the reassembled Ku Klux Klan of the 1920s. Dramatically challenging our preconceptions of the hooded Klansmen responsible for establishing a Jim Crow racial hierarchy in the 1870s South, this “second Klan” spread in states principally above the Mason-Dixon line by courting xenophobic fears surrounding the flood of immigrant “hordes” landing on American shores. “Part cautionary tale, part expose” (Washington Post), The Second Coming of the KKK “illuminates the surprising scope of the movement” (The New Yorker); the Klan attracted four-to-six-million members through secret rituals, manufactured news stories, and mass “Klonvocations” prior to its collapse in 1926—but not before its potent ideology of intolerance became part and parcel of the American tradition. A “must-read” (Salon) for anyone looking to understand the current moment, The Second Coming of the KKK offers “chilling comparisons to the present day” (New York Review of Books).
It was among the most notorious criminal cases of its day. On August 11, 1921, in Birmingham, Alabama, a Methodist minister named Edwin Stephenson shot and killed a Catholic priest, James Coyle, in broad daylight and in front of numerous witnesses. The killer's motive? The priest had married Stephenson's eighteen-year-old daughter Ruth to Pedro Gussman, a Puerto Rican migrant and practicing Catholic. Sharon Davies's Rising Road resurrects the murder of Father Coyle and the trial of his killer. As Davies reveals with novelistic richness, Stephenson's crime laid bare the most potent bigotries of the age: a hatred not only of blacks, but of Catholics and "foreigners" as well. In one of the case's most unexpected turns, the minister hired future U.S. Supreme Court Justice Hugo Black to lead his defense. Though regarded later in life as a civil rights champion, in 1921 Black was just months away from donning the robes of the Ku Klux Klan, the secret order that financed Stephenson's defense. Entering a plea of temporary insanity, Black defended the minister on claims that the Catholics had robbed Ruth away from her true Protestant faith, and that her Puerto Rican husband was actually black. Placing the story in social and historical context, Davies brings this heinous crime and its aftermath back to life, in a brilliant and engrossing examination of the wages of prejudice and a trial that shook the nation at the height of Jim Crow. "Davies takes us deep into the dark heart of the Jim Crow South, where she uncovers a searing story of love, faith, bigotry and violence. Rising Road is a history so powerful, so compelling it stays with you long after you've finished its final page." --Kevin Boyle, author of the National Book Award-winning Arc of Justice "This gripping history...has all the makings of a Hollywood movie. Drama aside, Rising Road also happens to be a fine work of history." --History News Network
