Power was at the heart of FDR's relationship with the media: the power of the nation's chief executive to control his public messages versus the power of the free press to act as an independent watchdog over the president and the government. This compelling study points to Roosevelt's consummate news management as a key to his political artistry and leadership legacy.
A bold vision of liberal humanism for navigating today’s complex world of growing identity politics and rising nationalism Collective identities such as race, nationality, religion, gender, and sexuality clamor for recognition and respect, sometimes at the expense of other things we value. To what extent do they constrain our freedom, and to what extent do they enable our individuality? Is diversity of value in itself? Has the rhetoric of human rights been overstretched? Kwame Anthony Appiah draws on thinkers through the ages and across the globe to explore such questions, developing an account of ethics that connects moral obligations with collective allegiances and that takes aim at clichés and received ideas about identity. This classic book takes seriously both the claims of individuality—the task of making a life—and the claims of identity, these large and often abstract social categories through which we define ourselves.
Was Canada immune to the racist currents of thought that swept central Europe in the 1920's and 1930's? In this landmark book Angus McLaren, co-author of The Bedroom and the State, examines the pervasiveness in Canada of the eugenic notion of "race betterment" and demonstrates that many Canadians believed that radical measures were justified to protect the community from the "degenerate." The sterilization of the feeble-minded in Alberta and British Columbia was merely the most dramatic attempt to limit the numbers of the "unfit." But in the decades prior to World War Two, eugenic preoccupations were to colour discussions of immigration restriction, birth control, mental testing, family allowances, and a host of similar social policies. Doctors, psychiatrists, geneticists, social workers, and mental hygienists provided an anxious Canadian middle class with the reassuring argument that poverty, crime, prostitution, and mental retardation were primarily the products of defective genes, not a defective social system. In explaining why biological solutions were sought for social problems McLaren not only provides a provocative reappraisal of the ideas and activities of a generation of feminists, political progressives, and public health propagandists but he also explores some of the roots of our not-so-latent racist tendencies.
