Jesus’ words of indictment and judgment in the Gospel according to Matthew have fueled centuries of Christian anti-Judaism. But what did those words originally mean within Matthew’s narrative? David L. Turner examines how Matthew has taken up Deuteronomic themes of prophetic rejection and judgment and woven them throughout the Gospel, culminating in Matthew 23:32. Matthew was engaged in a heated intramural dispute with other Jewish groups, Turner argues. The legacy of Christian anti-Jewish violence reflects a gross misunderstanding of Matthew by generations who have failed to recognize the author’s worldview and allusions.
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
The most Jewish of gospels in its contents and yet the most anti-Jewish in its polemics, the Gospel of Matthew has been said to mark the emergence of Christianity from Judaism. Anthony J. Saldarini overturns this interpretation by showing us how Matthew, far from proclaiming the replacement of Israel by the Christian church, wrote from within Jewish tradition to a distinctly Jewish audience. Recent research reveals that among both Jews and Christians of the first century many groups believed in Jesus while remaining close to Judaism. Saldarini argues that the author of the Gospel of Matthew belonged to such a group, supporting his claim with an informed reading of Matthew's text and historical context. Matthew emerges as a Jewish teacher competing for the commitment of his people after the catastrophic loss of the Temple in 70 C.E., his polemics aimed not at all Jews but at those who oppose him. Saldarini shows that Matthew's teaching about Jesus fits into first-century Jewish thought, with its tradition of God-sent leaders and heavenly mediators. In Saldarini's account, Matthew's Christian-Jewish community is a Jewish group, albeit one that deviated from the larger Jewish community. Contributing to both New Testament and Judaic studies, this book advances our understanding of how religious groups are formed.
This book, edited by Carey C. Newman, offers a multifaceted and critical assessment of N. T. Wright's work, Jesus and the Victory of God. Wright responds to the essayists, and Marcus Borg offers his critical appraisal.
What does it mean to be a good reader of Genesis 1-11? What does it mean to take these ancient stories seriously and how does that relate to taking them literally? Can we even take any of this material seriously? Reading Genesis Well answers these questions and more, promoting a responsible conversation about how science and biblical faith relate by developing a rigorous approach to interpreting the Bible, especially those texts that come into play in science and faith discussions. This unique approach connects the ancient writings of Genesis 1-11 with modern science in an honest and informed way. Old Testament scholar C. John Collins appropriates literary and linguistic insights from C. S. Lewis and builds on them using ideas from modern linguistics, such as lexical semantics, discourse analysis, and sociolinguistics. This study helps readers to evaluate to what extent it is proper to say that the Bible writers held a "primitive" picture of the world, and what function their portrayal of the world and its contents had in shaping the community.
For centuries the Jewish community in Europe possessed a copy of Matthew in the Hebrew language. The Jews' use of this document during the Middle Ages is imperfectly known. Occasionally excerpts from it appeared in polemical writings against Christianity.
"Explores the relationship between the particular salvation of the Jews and the universal salvation of all people in the gospel of Matthew"--Provided by publisher.
The Hebrew Bible expresses the Israelite belief that the Israelites were the people of God uniquely chosen from among all peoples of the earth, and that this status as elected people guaranteed them certain privileges not granted to other peoples. One of these privileges was the right to an inheritance granted by God himself--a birthright that provided a sense of God's protection and an awareness of Israel's relationship to God as a special nation. Details regarding the nature of that inheritance--what it is, who receives it, and how inheritance is obtained--appear in every strata and section of the Hebrew Scriptures, and this trajectory continues across many Second Temple Jewish texts. Yet surprisingly little scholarly attention has been focused on inheritance as a unique and crucial concept for Israelite and Jewish religious life and belief. This paucity of attention to inheritance concepts also extends to Matthew's Gospel, where inheritance terms appear on four occasions. With God's Will and Testament, Daniel Daley argues that these passages play a vital role in Matthew's overall narrative, especially concerning Matthew's depiction of true discipleship and relations between Jew and Gentile. Daley further demonstrates that numerous Jewish traditions antecedent to Matthew's Gospel influenced the writer's theology and linguistic choices, often in ways not previously appreciated by interpreters. As a relational term, inheritance signifies the beneficiary's relationship with God: because God is a father, he gives an inheritance, and because he is an eternal father, the inheritance takes on eschatological connotations to provide a hope for his children into the future. This concept is a thread that binds Matthew and his community to a wider Jewish discourse about what it means to be the people of God. In Matthew's Gospel, this inheritance, this identity as God's elect, belongs to the ideal disciple, who commits to Jesus and his vision for greater righteousness.
The benefits we gain from God’s Word multiply significantly as we see how the Lord worked in the lives of His people. Their examples help guide us in very practical ways, enabling us to live the Christian life more effectively and successfully. The 50 biographical sketches in this book both instruct and encourage readers by looking at... the key facts about each Bible character’s life major events and crises and how God worked through them special qualities worth emulating life lessons for everyday living and spiritual growth As readers discover the ways God has worked through His people in the past, they’ll become much better equipped for what God wants to do through them today. This is an outstanding resource for small group leaders, Bible study teachers, and personal time in God’s Word.
