A New York Times Bestseller! A Publishers Weekly Bestseller! A year has passed since the Tournament. Fletcher and Ignatius have been locked away in Pelt's dungeons, but now they must face trial at the hands of the Inquisition, a powerful institution controlled by those who would delight in Fletcher's downfall. The trial is haunted by ghosts from the past with shocking revelations about Fletcher's origins, but he has little time to dwell on them; the graduating students of Vocans are to be sent deep into the orc jungles to complete a dangerous mission for the king and his council. If they fail, the orcish armies will rise to power beyond anything the Empire has ever seen. With loyal friends Othello and Sylva by his side, Fletcher must battle his way to the heart of Orcdom and save Hominum from destruction . . . or die trying, in this sequel to The Novice by Taran Matharu.
From its establishment in 1478 until its abolishment in 1834, no one expected its tribunals, which relentlessly sought to destroy everyone who was not a Roman Catholic Christian. The terrible history of the Inquisition is told here by the distinguished scholar Cecil Roth, who was Reader in Jewish Studies at Oxford University.
This impressive volume is actually three histories in one: of the legal procedures, personnel, and institutions that shaped the inquisitorial tribunals from Rome to early modern Europe; of the myth of The Inquisition, from its origins with the anti-Hispanists and religious reformers of the sixteenth century to its embodiment in literary and artistic masterpieces of the nineteenth century; and of how the myth itself became the foundation for a "history" of the inquisitions.
The #1 New York Times–bestselling author of Mommie Dearest explores WomanSpirit through the ages, from the Neolithic Goddess to the Inquisition to present day. Breaking free of the emotional wreckage of her childhood and a devastating illness that challenged her physically, emotionally, and spiritually, Christina Crawford sought out an indomitable and innate inner source of power. Upon reconnecting with the very essence of the female spirit—that which unites all daughters throughout time—Crawford decided to pursue and discover its “herstory.” Drawing on years of research, she explores every aspect of the evolution of womanhood over the past ten thousand years: culture, government, religion, professions, laws, customs, family, fashion, marriage, commerce, art, industry, and sexuality. Charting the trajectory of female communion, Crawford delves into the Goddess culture of the Neolithic period, in which self-sovereign women governed, built empires, and were deified; explores the Inquisition in which women were demonized, brutalized, and erased from history; and celebrates the rebirth of the WomanSpirit and its influence over generations on the Western world. Both an enlightening journey and an invaluable reference, Daughters of the Inquisition is a testament to the rise, endurance, survival, and lasting impact of the WomanSpirit—its givers of life, its queens, and its warriors.
Thirty-five years ago, Kamen wrote a study of the Inquisition that received high praise. This present work, based on over 30 years of new research, is not simply a complete revision of the earlier book. Innovative in its presentation, point of view, information, and themes, it will revolutionize further study in the field.
Nothing is more evident to every candid reader of the inspired volume, than that persecution in any form is utterly opposed to the spirit of genuine Christianity. "Learn of me," said the Saviour, when he proposed himself as a model for his followers, "for I am meek and lowly in heart;" and following up his principles of mildness, he reproved the indiscreet zeal of James and John, when they sought to call down fire from heaven to consume the Samaritans, because they refused to receive them into one of their villages. Nay, so far from giving his disciples a power to persecute, the Divine Founder of the Christian religion foretold them that they must suffer persecution for his name. This they soon experienced; but, instead of rendering evil for evil, they "approved themselves as the ministers of God, by much patience, by afflictions, necessities, distresses, stripes, and imprisonments;" thus showing by example, as well as by precept, that "the weapons of their warfare were not carnal, but spiritual." While the objects of persecution, the Christians acted agreeably to these principles, and for three centuries contended, that persecution for religious opinions is not only absurd, but unjust and cruel in the highest degree. "Every one," says Tertullian, "hath a natural right and power to worship according to his persuasion; for no man's religion can be hurtful or profitable to his neighbour." "There is no need of compulsion and violence," says Lactantius, "because religion cannot be forced, and men must be made willing, not by stripes, but by arguments." The maxims of mildness towards those who were called heretics, are also inculcated by Chrysostom, in the following among many similar passages of his works:—"We ought to fight against heretics, not to throw down those who are upright, but to raise up those who are fallen; for the war which is incumbent on us is not that which gives death to the living, but that which restores life to the dead, seeing that our arms are meekness and benignity. In dealing with heretics, we ought not to injure them in person, but seek to remove the error of the understanding, and the evil of the heart. We ought always to be disposed to submit to persecution, and not to persecute; to suffer grievances, and not to cause them. It is in this manner Jesus Christ conquered, since he was nailed to a cross—he did not crucify others." Even so late as the fifth century, St. Martin, in France, excommunicated a bishop, for accusing certain heretics to the usurper Maximin, by whose means they were put to death; adding, in the spirit of genuine Christianity, that he looked upon that man as a murderer, who procured the destruction of a fellow-creature, chargeable, in strict justice, with nothing else than being mistaken in his opinions.
