Rabbi Meir Kahane (1932-1990) was the most controversial Jewish leader in the 20th century. He formed the Jewish Defense League in the USA and the KACH movement in Israel. Rabbi Meir Kahane wrote "The Ideology of Kach" in 1990 (just before his assassination). It is a summary of his political activism and its religious basis, as expressed in his major works such as They Must Go, Why Be Jewish?, and The Jewish Idea. "The Ideology of Kach," Rabbi Kahane's last finished work, is now, for the first time, available to the public. Rabbi Kahane gave his life for the ideas in this book.
Rabbi Meir Kahane (1932-1990) was the most controversial Jewish leader in the 20th century. He formed the Jewish Defense League in the USA and the KACH movement in Israel. Rabbi Meir Kahane wrote "The Ideology of Kach" in 1990 (just before his assassination). It is a summary of his political activism and its religious basis, as expressed in his major works such as They Must Go, Why Be Jewish?, and The Jewish Idea. "The Ideology of Kach," Rabbi Kahane's last finished work, is now, for the first time, available to the public. Rabbi Kahane gave his life for the ideas in this book.
"Every day," writes Rabbi Meir Kahane, "the Arabs of Israel move closer to becoming a majority. Are we [Israel] committed to national suicide? Should we allow demography, geography, and democracy to push Israel closer to the abyss? According to Rabbi Kahane, Israel can only be sustained by a permanent Jewish majority and a small, insignificant, and placid Arab minority. But the Arab population continues to grown quantitatively and qualitatively. They feel no ties for a state that breathes Jewishness. They mockingly accept moneys from the National Insurance Institute for medical services, tuition, and social welfre; yet they pay little or no tax. Even worse, they openly vow to destroy the Jewish state - not with bullets or bombs, but with the democratic vote. Is there a solution? Rabbi Kahane insists, "Yes." In this explosive manifesto Rabbi Kahane sets forth the only plan to save Israel. Israeli Arabs would be given the options of accepting noncitizenship, leaving willingly with compensation, or being forcibly expelled without compensation. Controversial? Yes. Could the Arabs be convinced to leave? "We will not come to the Arabs to request, argue, or convince," says Kahane. "For Jews and Arabs in Israel there is only one answer - separation. Jews in their land, Arabs in theirs. Separation. Only separation." They Must Go was written in 1980 while Rabbi Meir Kahane was jailed in Ramle Prison by the Israeli government under an unprecedented administrative detention order that imprisoned him without a trial, without his being informed of any specific charge, and without opportunity to know or to question any alleged evidence or witness. His crime: his philosophy concerning the danger that exists to the state of Israel by the very presence of its large and growing Arab population. Rabbi Kahane's ideas were suppressed, twisted, defamed, and subjected to emotional and hysterical diatribes by people who were too frightened to consider them intelligently or to debate them intellectually. Is there a time bomb ticking away relentlessly in the Holy Land? Can Arabs and Jews ultimately coexist in a Jewish-Zionist state? Rabbi Kahane's only answer: "They Must Go."
The life and politics of an American Jewish activist who preached radical and violent means to Jewish survival Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. Shaul Magid provides an in-depth look at this controversial figure, showing how the postwar American experience shaped his life and political thought. Magid sheds new light on Kahane’s radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane’s theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane’s thought later in life, and argues that Kahane’s enduring legacy lies not in his Israeli career but in the challenge he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. This incisive book shows how Kahane was a quintessentially American figure, one who adopted the radicalism of the militant Left as a tenet of Jewish survival.
Rabbi Meir Kahane is a member of the Israeli Knesset. According to public opinion polls, the movement he heads is gaining enormous power among Israelis, and particularly among the young. Kahane has long been a thorn in the buttocks of the wealthy and entrenched Jewish leadership. His founding of the Jewish Defense League, his demands for Jewish defense of poor and elderly Jews in the inner cities, his taking to the streets in the late '60s and his use of violence to draw international attention to the Soviet Jewish problem, have all gained him the hostility of so-called Jewish leaders. In Uncomfortable Questions for Comfortable Jews, Meir Kahane touches the most painful nerves and psyches of those Jewish liberals who would prefer to believe that Judaism and Zionism arc compatible with liberal concepts. He challenges us all with such agonizing questions as: If a Jewish and Zionist state was created in Israel to guarantee a homeland for Jews with a guaranteed permanent Jewish majority and Jewish sovereignty, will Arabs be allowed to peacefully and democratically become a majority and turn Israel into an Arab nation? - If the answer is "No," isn't that a contradiction of the western democratic thesis: "one person, one vote"'? - Is Zionism, which calls for a Jewish majority, not in total conflict with Western democracy, which insists on majority rule, no matter who constitutes the majority? - Can any Jewish leader or even an average Jew offer a young Jew any logical reason not to marry a non-Jew? Or even the slightest logical reason to insist on being a Jew rather than a "human being"? - Is Israel a Jewish state or is it a Hebrew-speaking gentilized one whose secular youth haven't the slightest idea of what Jewishness is and who dream of living in the fleshpots of the West? - How many Arabs will sit in the Knesset in ten years? In twenty years? Will they become a majority and vote Israel out of existence? - Does that matter? -
Ami Pedahzur looks at the theoretical issue of how a democracy can defend itself from those wishing to subvert or destroy it without being required to take measures that would impinge upon the basic principles of the democratic idea. The text links social and institutional perspectives to the study, and includes a case study of the Israeli response to Jewish extremism and violence, which tests the theoretical framework outlined in the first chapter. There is an extensive diachronic scrutiny of the state's response to extremist political parties, violent organizations and the infrastructure of extremism and intolerance within Israeli society. The book emphasises the dynamics of the response and the factors which encourage or discourage the shift from less democratic and more democratic models of response.
There is growing interest in Israel's political system from all parts of the world. This Handbook provides a unique comprehensive presentation of political life in Israel from the formative pre-state period to the present. The themes covered include: political heritage and the unresolved issues that have been left to fester; the institutional framework (the Knesset, government, judiciary, presidency, the state comptroller and commissions of inquiry); citizens' political participation (elections, political parties, civil society and the media); the four issues that have bedevilled Israeli democracy since its establishment (security, state and religion, the status of Israel's Arab citizens and economic inequities with concomitant social gaps); and the contours of the political culture and its impact on Israel's democracy. The authors skilfully integrate detailed basic data with an analysis of structures and processes, making the Handbook accessible to both experts and those with a general interest in Israel.
This book examines the religious, intellectual and historical roots of the Israeli settlement movement through the lens of various strands of Zionism. The book opens with a discussion of religious Zionism, especially through the lens of the teachings of Rabbi Avraham Isaac Kook and his son Zvi Yehuda Kook. The author notes the remarkable growth of a once marginal movement into a rapidly growing stream of Judaism, highlighting its key role in the settlement project before and after the Six Day War in 1967. This is supplemented by an analysis of the role of political Zionism as embodied by key figures such as Theodor Herzl and David Ben Gurion who adapted it into a governing ethos after Independence in 1948. This section concludes with a consideration of the writings of Ahad Ha’am and the role of cultural Zionism. The book then turns to an oral history of the 1967 war and the beginning of settlement which saw the emergence of key Gush founders. Finally, the book concludes with an extended discussion of Hebron from both Jewish and Palestinian perspectives, first in 1929, and then in 1968. Offering new interpretations of Zionism as it impacts on the Israeli/Palestinian conflict, the book will appeal to students and researchers interested in Jewish studies, Palestinian history, and Middle Eastern politics.
The term ‘rabbi’ predominantly denotes Jewish men qualified to interpret the Torah and apply halacha, or those entrusted with the religious leadership of a Jewish community. However, the role of the rabbi has been understood differently across the Jewish world. While in Israel they control legally powerful rabbinical courts and major religious political parties, in the Jewish communities of the Diaspora this role is often limited by legal regulations of individual countries. However, the significance of past and present rabbis and their religious and political influence endures across the world. Rabbis of Our Time provides a comprehensive overview of the most influential rabbinical authorities of Judaism in the 20th and 21st Century. Through focussing on the most theologically influential rabbis of the contemporary era and examining their political impact, it opens a broader discussion of the relationship between Judaism and politics. It looks at the various centres of current Judaism and Jewish thinking, especially the State of Israel and the USA, as well as locating rabbis in various time periods. Through interviews and extracts from religious texts and books authored by rabbis, readers will discover more about a range of rabbis, from those before the formation of Israel to the most famous Chief Rabbis of Israel, as well as those who did not reach the highest state religious functions, but influenced the relation between Judaism and Israel by other means. The rabbis selected represent all major contemporary streams of Judaism, from ultra-Orthodox/Haredi to Reform and Liberal currents, and together create a broader picture of the scope of contemporary Jewish thinking in a theological and political context. An extensive and detailed source of information on the varieties of Jewish thinking influencing contemporary Judaism and the modern State of Israel, this book is of interest to students and scholars of Jewish Studies, as well as Religion and Politics.
