In the 1920s, Robert Athlyi Rogers founded the Afro-Athlican Constructive Gaathly religion in the West Indies. He wrote The Holy Piby as a guiding text, seeing Ethiopians - in the classical meaning of all Africans - as God's chosen people, and he preached self-determination and self-reliance. The Holy Piby is a major source of influence to the Rastafarian faith, which holds Haile Selassie I as Christ, and Marcus Garvey as his prophet. The Holy Piby consists of four books, and the seventh chapter of the second book identifies Marcus Garvey as one of three apostles of God. Original copies are extremely rare, and it is not even listed in the Library of Congress. The text was banned in Jamaica and many other Caribbean Islands until the late 1920s.
The Holy Piby, a book founded by the Holy Spirit to deliver the gospel commanded by the Almighty God for the full salvation of Ethiopia's posterities. In time the Piby shall contain all worthy prophecies and inspirations endowed by God upon the sons and daughters of Ethiopia but no article shall be permitted to enter the Piby save that which is in accordance with the gospel of the twentieth century, preached by his Holiness, Shepherd Athlyi, apostle Marcus Garvey and colleague; the three apostles anointed and sent forth by the Almighty God to lay the foundation of industry, liberty and justice unto the generations of Ethiopia that they prove themselves a power among the nations and in the glory of their God. The Holy Piby was written by Robert Athlyi Rogers, who founded an Afrocentric religion in the US and West Indies in the 1920s. Rogers' religious movement, the Afro Athlican Constructive Church, saw Ethiopians (in the Biblical sense of Black Africans) as the chosen people of God, and proclaimed Marcus Garvey, the prominent Black Nationalist, an apostle. The church preached self-reliance and self-determination for Africans. Table of Contents PREFACE PROCLAMATION OF THE HOUSE OF ATHLYI THE FIRST BOOK OF ATHLYI CALLED ATHLYI CHAPTER I. THE CREATION CHAPTER 2. DEAD BECAME ALIVE THE SECOND BOOK OF ATHLYI CALLED AGGREGATION CHAPTER 1. HEAVEN GRIEVED CHAPTER 2. PRESENTATION OF THE LAW CHAPTER 3. GOD'S HOLY LAW TO THE CHILDREN OF ETHIOPIA CHAPTER 4. THE LAW PREACHED CHAPTER 5. ATHLICANITY PREACHED CHAPTER 6. SOLEMNITY FEAST CHAPTER 7. MARCUS GARVEY CHAPTER 8. ATHLYI SENT ABROAD CHAPTER 9. THE WORD OF THE LORD CHAPTER 10. REJOICING IN THE LIGHT CHAPTER 11. RETURNED TO NEWARK CHAPTER 12. THE GUIDING LIGHT CHAPTER 13. ATHLYI BLEEDS CHAPTER 14. HEAVEN AND HELL CHAPTER 15. THE BEGGAR THE THIRD BOOK OF ATHLYI NAMED THE FACTS OF THE APOSTLES CHAPTER 1. APOSTLES ANOINTED CHAPTER 2. GOD SPOKE TO HIS APOSTLES CHAPTER 3. STANDING BEFORE ELIJAH CHAPTER 4. APOSTLES EXALTED THE FOURTH BOOK OF ATHLYI CALLED PRECAUTION CHAPTER I. A BUGGY FROM TOKIO TO LOS ANGELES, A BICYCLE FROM LONDON TO ANGUILLA CHAPTER 2. HELD OUT HIS MORSEL CHAPTER 3. THE CLEAN SHOULD NOT ACCEPT THE INVITATIONS OF THE UNCLEAN CHAPTER 4. SHALL SUFFER QUESTIONS AND ANSWERS THE SHEPHERD'S COMMAND BY ATHLYI
This is the first book of it's kind. The Black Man's Bible details a young black males struggles with the world, religions, drugs, crime, money and sex. Throughout his life he studies advanced scholarly material which changes his view of the world over and over again as he matures. He battles health issues after he goes through a traumatic experience with the delivery of his first child. So he delivered his second son at home. The video of the home delivery can be seen at TheBlackMansBible.com. In the book he details how he finds himself in history repeatedly in different times periods. He also gives vivid descriptions of his experiences with Love and Women. Then, after becoming an online Entrepreneur, he travels to Germany and China for free. He has struggles with finding a career and ends up becoming an Author. He covers many subjects that are not popular to the modern day world. He has compiled a multitude of experiences that are dissected through the abstract different types of black males. THIS IS THE BOOK OF THE CENTURY. THE TRUE GUIDE FOR BLACK MALES LOST IN THE WESTERN WORLD.
A sacred text to Ethiopian Christians and Jamaican Rastafarians, The Kebra Nagast tells of the relationship between King Solomon and the Queen of Sheba and their son Menyelik, who hid the Ark of the Covenant in Ethiopia. This edition of the Ethiopian text is edited by Gerald Hausman, with an introduction by Ziggy Marley.
This Rasta Prayer book was written for those who want to turn to Rastafari for Healing, Soul Development, and Spiritual Guidance. Read the Rasta Prayer and then, read the healing bible Psalm. You might be amazed at the results. Jah Rastafari is the light and the truth and the way for all. Call on King Alpha and Queen Omega in times of trouble, and watch the power of Rastafari unfold in your life. Blessed Love.
What is the first thing a Rastafari does when he/she wakes up in the morning? What is the correct way to grow dreadlocks as a Rasta? What products do Rasta in the Caribbean use to wash their dreadlocks and why? What are 10 Essentials of a Rastafari Home? What can one do to Convert to the Rastafari Livity? What are some Bible Chapters special to Rasta and why? “Rasta Way of Life” is a book for the student of Rastafari Livity. Follow the way life of Jah Rastafari, dictated to Rasta, to enter Holy Mount Zion. Empress has a passion for Writing Rasta books. Check out her other titles - Jah Rastafari Prayers - Convert to Rastafari - Rastafari for African Americans - Life as a Rasta woman - How to become a Rastafari Man - Rasta Rules visit her at... http://www.empressblogger.com http://www.onelove.space
Reveals the personal experiences of those who adopted the Rastafari religion in the 1950s to 1970s. This title explores the identity development of the religion, demonstrating how shifts in the movement's identity have led some of the elder Rastafari to adopt, embrace, and internalize Rastafari and Blackness as central to their concept of self.
Going far beyond the standard imagery of Rasta—ganja, reggae, and dreadlocks—this cultural history offers an uncensored vision of a movement with complex roots and the exceptional journey of a man who taught an enslaved people how to be proud and impose their culture on the world. In the 1920s Leonard Percival Howell and the First Rastas had a revelation concerning the divinity of Haile Selassie, king of Ethiopia, that established the vision for the most popular mystical movement of the 20th century, Rastafarianism. Although jailed, ridiculed, and treated as insane, Howell, also known as the Gong, established a Rasta community of 4,500 members, the first agro-industrial enterprise devoted to producing marijuana. In the late 1950s the community was dispersed, disseminating Rasta teachings throughout the ghettos of the island. A young singer named Bob Marley adopted Howell's message, and through Marley's visions, reggae made its explosion in the music world.
Arguing that the accomplishments of Jamaican activist Marcus Garvey and his followers have been marginalized in narratives of the black freedom struggle, this volume builds on decades of overlooked research to reveal the profound impact of Garvey’s post–World War I black nationalist philosophy around the globe and across the twentieth century. These essays point to the breadth of Garveyism’s spread and its reception in communities across the African diaspora, examining the influence of Garvey’s Universal Negro Improvement Association (UNIA) in Africa, Australia, North America, and the Caribbean. They highlight the underrecognized work of many Garveyite women and show how the UNIA played a key role in shaping labor unions, political organizations, churches, and schools. In addition, contributors describe the importance of grassroots efforts for expanding the global movement—the UNIA trained leaders to organize local centers of power, whose political activism outside the movement helped Garvey’s message escape its organizational bounds during the 1920s. They trace the imprint of the movement on long-term developments such as decolonization in Africa and the Caribbean, the pan-Aboriginal fight for land rights in Australia, the civil rights and Black Power movements in the United States, and the radical pan-African movement. Rejecting the idea that Garveyism was a brief and misguided phenomenon, this volume exposes its scope, significance, and endurance. Together, contributors assert that Garvey initiated the most important mass movement in the history of the African diaspora, and they urge readers to rethink the emergence of modern black politics with Garveyism at the center.
