Since the Second Vatican Council, the liturgy has become the source of conflicting opinions. This situation has given rise to disputes that continue to divide those who practice their faith. But what has created this state of affairs? Author Denis Crouan shows how the decisions made by Vatican II that aimed at restoring the Roman rite were presented poorly, applied incorrectly, and often not applied at all. In many places the Mass has been turned into a permanent work-in-progress, in which the objectivity of the liturgy yields to the subjectivity of those who take part in it. Where does the current unwillingness to apply the liturgical rules come from? Why have the directives of the last council been ignored or circumvented? This book offers answers to the questions asked by Catholics who want to understand their liturgy better, so as to put an end to deviant practices that threaten Church unity.
This work attends to the organic process by which the Roman rite was built up from its foundations into a magnificent structure, marked by the accumulated riches of each age through which it passed, and characterized by order, beauty, and piety in its texts, gestures, rubrics, chants, and calendar-from the major elements to minute details.
In this book Anscar Chupungco carries forward the work begun in 'Cultural Adaptation of the Liturgy'. Now, more than forty years after the Council, the first stage of the liturgical renewal is complete: the Roman liturgy has been restored to its classical shape. But the challenge of the second stage lies before us: the adaptation of the liturgy to various cultures and traditions. This, the unfinished agenda of the Council, is the task of local churches. Chupungco here calls them to take up that task, Òto be faithful to sound tradition and to foster legitimate progress at the same time . . . an art requiring expertise in the science of liturgy, the virtue of flexibility, and often a great faith in the wisdom of the Church. After reviewing the mandate of the Council, the author examines the future of the liturgy in three chapters: the future shape of the eucharistic celebration, the future shape of sacramental celebrations, and the future shape of the liturgical year. This hopeful and stimulating book will be of great assistance not only to teachers and students of the liturgy, but also to those who daily confront the challenges of the future on a pastoral level.
This book engages the theology of Joseph Ratzinger/Pope Benedict XVI in dialogue with African Catholic theological concerns and challenges. After an Introduction by Matthew Levering arguing that African Catholic theology is an important resource for the whole Church, the book contains ten chapters by African and non-African Catholic theologians. Paulinus Odozor investigates whether and, if so, how the God of Jesus Christ stands in continuity with the God known to African Traditional Religions. Paul Ọlátúbọsún Àdajà addresses faith and reason in light of the current African anthropological crisis. Tegha Nji and Valery Akoh connect Ratzinger’s idea of “pro-existence” with traditional African understandings of solidarity. Jacob Phillips compares the theologies of Robert Cardinal Sarah and Joseph Ratzinger/Benedict XVI. Dennis Kasule examines the requirements of a New Evangelization for Africa, in light of the case of Uganda. Joseph Lugalambi proposes that the Catholic liturgies of Africa are in need of reform. Mary-Reginald N. Anibueze explores the Eucharist as a socio-communitarian event. Emery de Gaál reflects upon Ratzinger/Benedict’s theology of inculturation. Joseph Ogbonnaya treats Caritas in Veritate with a focus upon the case of Nigeria. Maurice Ashley Agbaw-Ebai meditates upon Ratzinger’s understanding of political power.
Searching for answers in the midst of the sexual abuse crisis in the church, many blamed the clerical culture. But what exactly is this clerical culture? We may know it when we see it, but how can we 'whether clergy or laypeople 'go about dismantling it and putting in place a new, healthy culture? George Wilson has spent decades working with organizations to help them discover, and often recover, their foundational calling. He is also a Jesuit priest engaged in the lives of congregations. In Clericalism: The Death of Priesthood he brings together both capacities and gives his sense of the challenges facing the church. As members of the church, Wilson maintains, we are all responsible for creating a clerical culture. And we are also responsible for that culture's transformation. Clericalism aids this transformation by helping us examine some underlying attitudes that create and preserve destructive relationships between ordained and laity. After looking at the crisis and establishing where we are now, this book challenges us with concrete suggestions for changing behaviors. We are lay and ordained, but all baptized into the royal priesthood of 1 Peter 2:9, all called to spread the Gospel and do the work of God's love in the world. Ultimately, this is a hopeful book, looking for the restoration of a genuine priesthood, free of clericalism, in which we become truly united in Christ..
The Eucharist originated at the Last Supper of Jesus with his disciples. It is based on the prayer of thanksgiving that Jesus pronounced over the bread and wine at that meal. “Eucharist” means “thanksgiving”, “praise”, and “blessing”. The Church celebrates the Eucharist as a memorial of the death and Resurrection of Jesus Christ, which is more than a remembrance of the Last Supper of Jesus with his disciples. In the Eucharist the sacrifice of our redemption becomes present sacramentally. In the past, dogmatic theology has treated the meaning of the Eucharist while disregarding the form of its liturgical celebration, whereas liturgical studies have been content with only the latter. Yet the two cannot be separated, any more than liturgy and dogma or pastoral practice and doctrine can be understood without the other. The Church’s liturgy is not something external to Christian revelation, but rather, as Joseph Ratzinger said, “revelation accepted in faith and prayer”. In this work Helmut Hoping combines the approaches of dogmatic theology and liturgy while examining the Eucharist from a historical and systematic perspective. This new English translation of the second German edition of this major work, revised and expanded, includes a comparative analysis of the Second Eucharistic Prayer and a chapter on the theology of the words of institution.
In Liturgy, Books and Franciscan Identity in Medieval Umbria, Anna Welch explores how Franciscan friars engaged with manuscript production networks operating in Umbria in the late thirteenth and early fourteenth centuries to produce the missals essential to their liturgical lives. A micro-history of Franciscan liturgical activity, this study reassesses methodologies pertinent to manuscript studies and reflects on both the construction of communal identity through ritual activity and historiographic trends regarding this process. Welch focuses on manuscripts decorated by the ateliers of the Maestro di Deruta-Salerno (active c. 1280) and Maestro Venturella di Pietro (active c. 1317), in particular the Codex Sancti Paschalis, a missal now owned by the Australian Province of the Order of Friars Minor.
How great the differences between the Last Supper celebrated by Jesus and a pontifical High Mass at St. Peter's in Rome! And also, between the early baptisms by immersion described in the Acts of the Apostles and the baptisms of newborns in our parishes today. Why such a change in the celebration of the Christian mystery? Why the recent reforms, often misunderstood? In History of the Liturgy, Marcel Metzger answers such questions and offers an understanding of this evolution through a carefully documented historical survey. The essential forms of the liturgy were fixed very early according to the tradition received from the apostles. But the place given to biblical readings, teaching, singing, and ritual has varied in the course of the centuries. In History of the Liturgy, Metzger describes the most important phases of these changes. In describing the first millennium, he focuses on liturgy's essentials common to the Eastern and Western Churches. In describing the second millennium, he explains the deviations of the Western Churches which called for the effort of reform and renewal begun by Vatican II. Metzger studies the development of the liturgical institutions and distinguishes liturgy's five main stages that correspond to the situations of the Churches in ancient, medieval, and modern societies. He begins by focusing on the apostolic period, roughly the first century of our era, until the death of the apostles. He follows by studying the period of minorities and semi-clan destiny until the beginning of the fourth century. He then focuses on the Peace of the Church," which grants public status to the churches in the Empire, fosters their growth, and organizes the collaboration between Empire and Church. The work concludes by studying the stability, rigidity, renewals, and reforms of the Roman liturgy, from the end of the Middle Ages to Vatican II. This clear and accurate survey of the history of liturgy is designed to awaken readers' interest, on a solid yet introductory level, in the realities that have made and still make up the Church's liturgical life: assemblies, Eucharist, baptism, reconciliation, dally praise, the Church's calendar, and its architecture. In History of the Liturgy, Metzger stresses that if history is the teacher of life, the eyes of Christian faith allow us to recognize in it as well the mysterious presence of God, who, through the Spirit, guides his people. And this happens, above all, in the liturgy. "
