The perfect book for inquirers and new members, as well as current Church members who may be unfamiliar with some of the Church s history, beliefs, and practices. This new introduction to the history, polity, spirituality, worship, and outreach of the Episcopal Church is written in an easy-to-read conversational tone, and includes study questions at the end of each chapter, making it an excellent resource for adult parish study and inquirers' classes."
A comprehensive, quick reference for all Episcopalians, both lay and ordained. This thoroughly researched, highly readable resource contains more than 3,000 clearly entries about the history, structure, liturgy, and theology of the Episcopal Church—and the larger Christian church worldwide. The editors have also provided a helpful bibliography of key reference works and additional background materials. “This tool belongs on the shelf of just about anyone who cares for, works in or with, or even wonders about the Episcopal Church.”—The Episcopal New Yorker
"A collection of essays tracing the history of the Episcopal Church in Pennsylvania, with emphasis on the greater Philadelphia area. Includes discussions of the diversity of practice and belief within the church, and between the church and the wider national culture"--Provided by publisher.
In 2012, the Episcopal Diocese of South Carolina declared its independence from the Episcopal Church. It was the fifth of the 111 dioceses of the Church to do so since 2007. A History of the Episcopal Church Schism in South Carolina is the sweeping story of how one diocese moved from the mainstream of the Episcopal Church to separate from the church. It examines the underlying issues, the immediate causes, and the initiating events as well as the nature and results of the schism. The book traces the escalating conflict between the diocese and the church that led up to the schism. It also examines the legal war between the two post-schism dioceses, the majority in the independent Diocese of South Carolina and the minority in the Episcopal Church in South Carolina. This is the first scholarly history of a diocesan schism from the Episcopal Church. It is extensively researched from original and secondary sources and documented in over 2,000 notes citing nearly 900 works. This story stands as a cautionary tale of what happens in a major Christian denomination when majority and minority factions increasingly differentiate themselves and what impact that can have for both parties.
“Superb. . . . The first comprehensive history of modern race relations within the Episcopal Church and, as such, a model of its kind.” —Journal of American History Meeting at an African American college in North Carolina in 1959, a group of black and white Episcopalians organized the Episcopal Society for Cultural and Racial Unity and pledged to oppose all distinctions based on race, ethnicity, and social class. They adopted a motto derived from Psalm 133: “Behold, how good and joyful a thing it is, for brethren to dwell together in unity!” Though the spiritual intentions of these individuals were positive, the reality of the association between blacks and whites in the church was much more complicated. Episcopalians and Race examines the often ambivalent relationship between black communities and the predominantly white leadership of the Episcopal Church since the Civil War. Paying special attention to the 1950s and 60s, Gardiner Shattuck analyzes the impact of the civil rights movement on church life, especially in southern states, offering an insider’s history of Episcopalians’ efforts, both successful and unsuccessful, to come to terms with race and racism since the Civil War. “A model of how good this kind of history can be when it is well researched and centers on the difficult choices faced and made by people who share institutional and faith commitments in settings that call those commitments into question.” —American Historical Review “Will be of considerable benefit to scholars, students, church members of all denominations, and anyone concerned with issues of racial justice in the American context.” —Choice “An essential addition to the history of race and the modern South.” —Journal of Southern History
This study is a sequel to A History of the Episcopal Church in Liberia 1821–1980 (1992). It is a narrative shaped by contexts—context of the Episcopal Church and its Christian witness through the episcopacies of Diocesan Bishops George Daniel Browne, Edward Wea Neufville II, and Jonathan B. B. Hart; the context of a modernizing Liberia plunged into unprecedented political violence by a military coup d’etat in 1980 and a devastating civil war that ensued and consumed the country for some 14 years; and the context of shifting external ties with the American Church, the Liberian Episcopal community in the United States, and the Church of the Anglican Province of West Africa. D. Elwood Dunn also examines what the church’s contemporary history uncovers about Liberia’s social history in its juxtaposition of national identity issues with religious syncretism (a mixture of African traditional religions, Islam, some elements of Christianity, and basic human secularism), while suggesting challenges for the Episcopal Church’s Christian witness going forward. All of this is done in four concise chapters successively addressing the episcopate of Bishop Browne, a critical interregnum period between Browne and his successor, Bishop Neufville, the episcopate of Neufville, and initiating the episcopate of incumbent Bishop Hart. This is followed by a general conclusion and assessment of the church’s work. The study ends with an epilogue on the Episcopal Church that was, the Church that is, and the Church of the future.
This book discusses the question that the author regards as central in the present ecumenical debate: the nature of the Church itself. He thus describes the plan of theÊbook: The First chapter sketches the present context of the discussion and touches on the Biblical meaning of the word Church. The next three chapters examine the three answers to the central question, which may be roughly categorizedÊ as Protestant, Catholic, Pentecostal. The last two chapters argue that the Church is only to be understood in a perspective that is at once eschatologicalÊand missionary, the perspective of the ends of the earth. Bishop Newbigin's evaluations are provacative, scholarly, and filled with profound passion and insight. He is concerned with the searching questions men today are asking: Is there in truth a family of God on earth to which I can belong, a place where all men can be truly at home? If so, where is it to be found and how is it that those who claim to be spokesmen of that holy fellowshipÊare themselves at war with one another as to the fundamentals of its nature? I think there is no more urgent theological task than to try to give plain and simple answers. This he does, drawing deeply upon biblicalÊsources.
In 2012, the Episcopal Diocese of South Carolina declared its independence from the Episcopal Church. It was the fifth of the 111 dioceses of the Church to do so since 2007. A History of the Episcopal Church Schism in South Carolina is the sweeping story of how one diocese moved from the mainstream of the Episcopal Church to separate from the church. It examines the underlying issues, the immediate causes, and the initiating events as well as the nature and results of the schism. The book traces the escalating conflict between the diocese and the church that led up to the schism. It also examines the legal war between the two post-schism dioceses, the majority in the independent Diocese of South Carolina and the minority in the Episcopal Church in South Carolina. This is the first scholarly history of a diocesan schism from the Episcopal Church. It is extensively researched from original and secondary sources and documented in over 2,000 notes citing nearly 900 works. This story stands as a cautionary tale of what happens in a major Christian denomination when majority and minority factions increasingly differentiate themselves and what impact that can have for both parties.