The author thoughtfully proves the infinite scope of the "great and last sacrifice," describing its power and breadth and explaining how Christ's atonement redeems all mankind. This edition is filled with stunning, full-color illustrations by James C. Christensen, Simon Dewey, Greg Olsen, Walter Rane, and many other artists.
This book makes a strong biblical case for the loving character of a God who treats His creation in a recognizably good way; a God who does not arbitrarily play favorites or show biased partiality; a God who makes Himself known in a clear and believable way; a God who is not most glorified at the expense of His creation, but at the expense of Himself for the sake of His creation; a God who demonstrates His love by providing the means of salvation for every individual. This book will address questions such as: What about those who never hear about Jesus? How can we say God is good when he seems to be so harsh in some of the stories within Scripture? What does it mean to call God good if we do not actually recognize Him as good?
Gustaf Aulen's classic work, 'Christus Victor', has long been a standard text on the atonement. Aulen applies history of ideas' methodology to historical theology in tracing the development of three views of the atonement. Aulen asserts that in traditional histories of the doctrine of the atonement only two views have usually been presented, the objective/Anselmian and the subjective/Aberlardian views. According to Aulen, however, there is another type of atonement doctrine in which Christ overcomes the hostile powers that hold humanity in subjection, at the same time that God in Christ reconciles the world to Himself. This view he calls the "classic" idea of the atonement. Because of its predominance in the New Testament, in patristic writings, and in the theology of Luther, Aulen holds that the classic type may be called the distinctively Christian idea of the atonement.
Historically, the book of Exodus treats of the deliverance of Israel from Egypt; but viewed doctrinally, it deals with redemption. Just as the first book of the Bible teaches that God elects unto salvation, so the second instructs us how God saves, namely, by redemption. Redemption, then, is the dominant subject of Exodus. Following this, we are shown what we are redeemed for-worship, and this characterizes Leviticus, where we learn of the holy requirements of God and the gracious provisions He has made to meet these. In Numbers we have the walk and warfare of the wilderness, where we have a typical representation of our experiences as we pass through this scene of sin and trial-our repeated and excuseless failures, and God's long-sufferance and faithfulness.