Jane Franklin's diary account of her travels from Van Diemen's Land to Port Phillip and then overland from Melbourne to Sydney in 1839 provides a detailed and colourful snapshot of colonial society recorded by a sharply observant witness -- back cover. includes brief references to Aboriginal people.
Till the researches of modern historians proved the contrary, a widespread belief existed in this country that the accession of Elizabeth was hailed by the majority of the nation as the deliverance of an enthralled and coerced people from the bondage of Home. In view, however, of known facts, even hostile critics are forced to admit that the final establishment of the tenets of the Heformation ill England was the outcome of a slow process of evolution-assisted, it is true, by a protestant legislature and several favorable local circumstances, but still an evolution-which lasted the greater part of a century. At the outset, little if anything presaged the ultimate and mighty change. The Queen received the congratulations of the episcopate with approbation and caused Masses to be duly sung for her sister's soul. In her own domestic chapel she continued to be present at the angnst sacrifice of the Catholic Church, frequently availed herself of Confession, manifested respect for sacred images and pictures, and was I indulgent to the affectionate practice of praying for the souls of the departed.' In a word, she showed by her whole demeanour her resolution of abiding by her solemn oath to the late Queen' to live and die a true Roman Catholic.'
This authoritative account of the Church in England covers its history from earliest times to the late twentieth century. Includes chapters on the Roman, Celtic, Anglo-Saxon, Norman, and Medieval periods before a description of the Reformation and its effects, the Stuart period, and the Industrial Age, with a final chapter on the modern church through 1972.