The story of Father Ed Dowling, S.J., the Jesuit priest who served for twenty years as sponsor and spiritual guide to Bill Wilson, the co-founder of Alcoholics Anonymous. An icy evening in December 1940 saw the first meeting of two extraordinary spiritual leaders. Father Ed said that the graces he received from meeting Bill Wilson were as great as those he had received from his ordination as a priest, and Bill in turn described encountering the Jesuit as being like a second conversion experience, where he could feel the transcendent presence of God filling the entire room with grace. The good priest taught Wilson about St. Ignatius Loyolas Spiritual Exercises, about the eternal battle between good and evil which the Spanish saint described in that book, and explained the Jesuit understanding of the way we can use our deepest emotions to receive guidance from God while serving on that battlefield. The co-founder of the twelve step movement in turn supplied Father Ed with some of the most valuable tools he possessed for carrying out small group therapy on a wide range of different kinds of troubled people. Together the two men discussed Poulains Graces of Interior Prayer and Bills attempts to make spiritual contact with both spooks and saints, and explored the world of LSD experiences and the teachings of the Catholic, Hindu, and Buddhist mystics in Aldous Huxleys Perennial Philosophy. And we will see how Father Ed, with his deep social conscience, helped Bill W. turn his book on the Twelve Traditions into a Bill of Rights for the twelve step movement, and how he laid out his own spiritual vision of Alcoholics Anonymous at the A.A. International in St. Louis in 1955.
As the editor of the New York Times' popular Modern Love column, Daniel Jones is privy to the deepest personal revelations of tens of thousands of strangers. In Love Illuminated, he uses his unique perspective to tease apart life's most mystifying subject. Drawing from the 50,000 tales of love that have crossed his desk, Jones traces the arc of human relationships through ten phases, starting with the pursuit, sense of destiny, vulnerability, connection, and trust of new love, and then turning to the practicality, monotony, infidelity, loyalty, and wisdom of love matured. With empathy and wry humor, he takes readers on an enlightening journey through the highs, lows, and enduring unknowns of this universal experience that rattles the head and stirs the heart.
If Christians and Muslims are to live in peace, encouraging one another to grow in holiness and working together for the good of all God's creation, they must move beyond politicized and often negative images of one another. Monastic/Muslim dialogue-issuing from friendship and focused on revelation, prayer, and witness-is an important component in this effort. Indeed, it is essential. Monastic Interreligious Dialogue is a commission of the Benedictine Confederation that promotes and coordinates dialogue between Catholic monastic men and women and spiritual practitioners of other religious traditions. The organization invited Iranian Shi'a Muslims and Christian monastics to share their faith in a revealing God, their understanding and practice of prayer, and their desire to be witnesses to the world of divine mercy and justice. This book invites readers to listen in and learn from their conversation.
"A wide survey over four millennia is possible for quarrying tools and techniques because of their simplicity and long-lived traditions. The chief contribution of the Romans was their organisation of the stone trade by mass production, standardisation and long-distance transport. Indeed, in post-Roman Europe, especially in Britain, it was the excellence of Roman building stone which allowed so much subsequent 'quarrying' in the buildings themselves. One exception in Saxon times was the quarry for Bradford-on-Avon's church. With the 12th-century spurt in church building activity, however, natural stone quarries once more became common and distribution methods familiar to the Roman world re-emerged." - COPAC.