Imam an-Nawawi's work on classical tasawwuf based on the Qur'an, the Sunnah and explicating sound hadith, most of them from his own collection of Forty, as well as many quotes from the great awliyā' and people of knowledge.
How has fundamentalism betrayed the true spirit of Islam? This fully revised and expanded edition of the critically acclaimed book provides answers to this question and contains: a new essay on the role of women in Islam; an updated chapter containing insights into the true nature of the jih three fully revised chapters that bring the discussion up-to-date with the current global situation; a revised introduction. Book jacket.
The Lifting of Secrets Concerning Forged Reports was written over four hundred years ago by a respected and prolific Meccan savant of Afghan origin. Mulla Ali al-Qari (d. 1014/1605) was thoroughly familiar with the large body of critical literature on hadith forgery, which he refined and reordered alphabetically into 625 entries. Al-Qari's last work, it is the only catalogue of forgeries with both a transmission-based and content-based critique, illustrating the author's vast erudition as well as his lenient choices in hadith methodology and his classic Hanafi and Sufi views. The translator has added his own study of the forgery and "famous hadith" genres, the life and works of the author, extensive footnotes and exhaustive indices. A total of 3,000 reports are documented in this volume covering doctrinal and juridical forgeries, Shia forgeries, Sufi forgeries, racial forgeries, misogynistic forgeries, food forgeries, "Israelite" forgeries, medical forgeries, sex forgeries, spurious books, spurious grave-spots and more. This is the first and long overdue authentic reference work on hadith forgeries in English. 1. Hadith-Criticism, interpretation, etc.-Early works to 1800. 2. Hadith-Forgeries. I. Haddad, Gibril Fouad, 1960- . II. Title. III. Title: Qari, The Lifting of Secrets Concerning Forged Reports. IV. Title: Qari, The Major Book of Forgeries. V. Title: Qari, al-Mawdu'at al-kubra. English.
This is the first in-depth study in English of the import and impact of ecstatic utterances (shathiyat) in classical Islamic mysticism. It makes available an important body of mystical aphorisms and reveals not only the significance of these sayings in the Sufi tradition, but also explains their controversial impact on Islamic law and society. This study descrives the development and interpretation of shathiyat in classical Sufism and analyzes the principal themes and rhetorical styles of these sayings, using as a basis the authoritative Commentary on Ecstatic Sayings by Ruzbihan Baqli of Shiraz. The special topic of mystical faith and infidelity receives particular emphasis as a type of ecstatic expression that self-reflectively meditates on the inadequacy of language to describe mystical experience. The social impact of ecstatic sayings is clarified by an analysis of the political causes of Sufi heresy trials (Nuri, Hallaj, and 'Ayn al-Qudat) and the later elaboration of Sufi martyrologies. This study also examines the attitudes of Islamic legal scholars toward shathiyat, and concludes with a comparison of Sufi ecstatic expressions with other types of inspired speech.
Kitab Ash-Shifa bi ta'rif huquq al-Mustafa, (Healing by the recognition of the Rights of the Chosen One), of Qadi 'Iyad (d. 544H/1149CE) is perhaps the most frequently used and commented upon handbook in which the Prophet's, may Allah bless him and grant him peace, life, his qualities and his miracles are described in every detail. Generally known by its short title, Ash-Shifa, this work was so highly admired throughout the Muslim world that it soon acquired a sanctity of its own for it is said: "If Ash-Shifa is found in a house, this house will not suffer any harm... when a sick person reads it or it is recited to him, Allah will restore his health." Ash-Shifa gathers together all that is necessary to acquaint the reader with the true stature of the Prophet, may Allah bless him and grant him peace, with the esteem and respect which is due to him, and with the verdict regarding anyone who does not fulfil what his stature demands or who attempts to denigrate his supreme status - even by as much as a nail paring. QADI 'IYAD His full name was Abu al-Fadl 'Iyad ibn Musa ibn 'Iyad ibn 'Imran ibn Musa ibn Muhammad ibn 'Abdullah ibn Musa ibn 'Iyad al-Yahsubi, the famous Imam. He was born in Ceuta in the month of Sha'ban, 496 AH and lived there although his family originated from Andalusia. According to his son, Muhammad, his ancestors originated in Andalusia and then moved to the city of Fes, staying in the Qarawiyyin at some point. 'Imrun moved to Ceuta after having lived in Fes. Qadi 'Iyad was the Imam of his time in hadith and its sciences. He was a scholar of tafsir and its sciences, a faqih in usul, a scholar in grammar, language and Arabic speech, as well as in the battles and lineages of the Arabs. He had insight into judgements and had the legal competence to write contracts. He preserved and knew the Maliki madhhab. He was an excellent poet, familiar with literature and an eloquent orator. He was steadfast, forbearing and a good companion. He was generous and gave a lot of sadaqa. He was constant in action and tenacious in the truth. He died in Marrakesh in the month of Jumada al-Akhira or Ramadan in 544 AH. AISHA BEWLEY Aisha Abdurrahman at Tarjumana Bewley is one of today's most prolific translators of classical Arabic works into English. For more than thirty-five years she has been concerned with making the contents of many classical Arabic works more accessible to English-speaking readers. She is co-translator of The Noble Qur'an A New Rendering of its Meaning in English. Other works include Al-Muwatta of Imam Malik, The Meaning of Man, Mu'awiya - Restorer of the Muslim Faith, A Glossary of Islamic Terms, Islam: The Empowering of Women and Muslim Women, a Biographical Dictionary.