Moving beyond purely theoretical considerations, he assesses India's political future, the possible obstacles to the development of communalism, and the forces that exist on the Left which might be brought into alliance to halt the march of chauvinism.
The debate over whether religious or secular identities provide the most viable model for a wider national identity has been a continuous feature of Indian politics from the late nineteenth century to the present day. Moreover, in the last thirty years the increasingly communal articulation of popular politics and the gradual rise of a constellation of Hindu nationalist parties headed by the BJP has increased the urgency of this debate. While Indian writing in English has fostered a long tradition of political dissent, and has repeatedly questioned ethnocentric, culturally exclusive forms of political identification, few critics have considered how this literature engages directly with communalism, or charted the literary-political response to key events such as the Babri Masjid / Ramjanmabhumi affair and the recent growth of popular forms of Hindu nationalism. The essays collected in Alternative Indias break new ground in studies of Indian literature and film by discussing how key authors offer contending, ‘alternative’ visions of India and how poetry, fiction and film can revise both the communal and secular versions of national belonging that define current debates about ‘Indianness’. Including contributions from international scholars distinguished in the field of South Asian literary studies, and featuring an informative introduction charting the parallel developments of writing, the nation and communal consciousness, Alternative Indias offers a fresh perspective on the connections and discontinuities between culture and politics in the world’s biggest democracy.
Christhu Doss examines how the colonial construct of communalism through the fault lines of the supposed religious neutrality, the hunger for the bread of life, the establishment of exclusive village settlements for the proselytes, the rhetoric of Victorian morality, the booby-traps of modernity, and the subversion of Indian cultural heritage resulted in a radical reorientation of religious allegiance that eventually created a perpetual detachment between proselytes and the “others.” Exploring the trajectories of communalism, Doss demonstrates how the multicultural Indian society, known widely for its composite culture, and secular convictions were categorized, compartmentalized, and communalized by the racialized religious pretensions. A vital read for historians, political scientists, sociologists, anthropologists, and all those who are interested in religions, cultures, identity politics, and decolonization in modern India.
This book gives the reader a brief introduction to some of the theories of secular thought that are popular in the West as well as in India. It also deals extensively into what the true meaning of secularism in India is. It innovatively embeds Indian cases and contexts in the Constitutional Perspective. It presents an understating of the manner in which India developed its peculiar variant of secularism. Chapter 1 traces the historical and conceptual exposition of secularism both in the western and Indian Contexts. Chapter two narrated the political intensions of the constitution framers and constitutional provisions. In the following two chapters, it deals with judicial pronouncements with regards to secularism and also discussed the threats to Indian Constitutional Secularism and its vision by its rebellions. This work is a modified version of the doctoral thesis submitted to the Pondicherry University
"With rare exceptions, serious intentional, reflective and sustained inter-faith encounter is a novel and recent enterprise. This book looks in detail at one such encounter - the intentional recent Hindu-Christian dialogue in India - and asks why and how the practice of dialogue came to replace previous attitudes of confrontation and monologue (especially on the part of Christians). Unlike many other works in the area of inter-faith studies, this work combines both descriptive detail of the actual encounter and critical theological analysis of the strengths and weakness of the dialogue model."--BOOK JACKET.
This book is a theoretically and historically informed exploration of 'secularism' in Muslim contexts. It does this through a critical assessment of an influential tradition of thinking about Islam and secularism, derived from the work of anthropologist Talal Asad and his followers. The study employs the tools of comparative historical sociology and sociology of knowledge to engage with the assumptions of Asadian theory. Ultimately, Enayat argues against nativist assertions drawn from the experience of Western modernity and provides a qualified defense of secularism.
This book offers a wide range of critical perspectives on how secularism unfolds and has been made sense of across Europe and Asia. The book evaluates secularism as it exists today – its formations and discontents within contemporary discourses of power, terror, religion and cosmopolitanism – and the focus on these two continents gives critical attention to recent political and cultural developments where secularism and multiculturalism have impinged in deeply problematical ways, raising bristling ideological debates within the functioning of modern state bureaucracies. Examining issues as controversial as the state of Islam in Europe and China’s encounters with religion, secularism, and modernization provides incisive and broader perspectives on how we negotiate secularism within the contemporary threats of terrorism and other forms of fundamentalism and state-politics. However, amidst the discussions of various versions of secularism in different countries and cultural contexts, this book also raises several other issues relevant to the antitheocratic and theocratic alike, such as: Is secularism is merely a nonreligious establishment? Is secularism a kind of cultural war? How is it related to "terror"? The book at once makes sense of secularism across cultural, religious, and national borders and puts several relevant issues on the anvil for further investigations and understanding.