This volume provides an up-to-date analysis of Catholicism in Britain and France, examining various aspects of the faith in the 200 years since the French Revolution. By focusing on two countries whose religious establishement and experience were markedly different, and by adopting a comparative approach, the book is able to offer an unusual perspective on the challenges facing the Catholic church in the modern world and on its impact not only on believers, but also on the two societies as a whole.
The French Émigrés in Europe and the Struggle against Revolution, 1789-1814 underlines, for the first time, the achievements rather than the failures, of the Émigrés. Different specialist essays describe their impact from London to Hungary, from Lisbon to Prussia, and confirm their critical importance in the politics, ideology and culture of their time. The French Émigrés were more than refugees, they were active, and often remarkably successful, agents on the European struggle against the French Revolution.
Kirsty Carpenter puts a human face on the victims of revolutionary legislation. London had the largest community of émigrés. It had the most evolved social structure and was the most politically-active community. It was in London that two cultures came face-to-face with their prejudices and were forced to confront them.
Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and America. These closed communities offered religious contemplation and safety, but also provided an environment of concentrated female intellectualism. The nuns’ writings from this time form a unique resource.
In eighteenth-century literature, negative representations of Catholic nuns and convents were pervasive. Yet, during the politico-religious crises initiated by the French Revolution, a striking literary shift took place as British writers championed the cause of nuns, lauded their socially relevant work, and addressed the attraction of the convent for British women. Interactions with Catholic religious, including priests and nuns, Tonya J Moutray argues, motivated writers, including Hester Thrale Piozzi, Helen Maria Williams, and Charlotte Smith, to revaluate the historical and contemporary utility of religious refugees. Beyond an analysis of literary texts, Moutray's study also examines nuns’ personal and collective narratives, as well as news coverage of their arrival to England, enabling a nuanced investigation of a range of issues, including nuns' displacement and imprisonment in France, their rhetorical and practical strategies to resist authorities, representations of refugee migration to and resettlement in England, relationships with benefactors and locals, and the legal status of "English" nuns and convents in England, including their work in recruitment and education. Moutray shows how writers and the media negotiated the multivalent figure of the nun during the 1790s, shaping British perceptions of nuns and convents during a time critical to their survival.
This book examines diverse encounters between the British community and the thousands of French individuals who sought haven in the British Isles as they left revolutionary and Imperial France. This painstaking research into the emigrant archival and memorial presence in Britain uncovers a wealth of underused and alternative sources on this controversial population displacement. These include open letters and classified advertisements published in British newspapers, insurance contracts, as well as lists of addresses and passports drawn up by local authorities. These sources question the construction by British loyalists and French émigré elites of a stereotyped emigrant figure and their use of the trauma of forced displacement to advance ideological agendas. In fact, public and private discourses on governmental systems, foreigners, political and religious dissent, and the economic survival of French emigrants, demonstrate the heterogeneity of the responses to emigration in Britain. Ultimately, this book narrates a story in which the emigrant community and its host have been often unnoticeably yet fundamentally transformed by their encounter, in both practical and ideological domains.
This is a source book for the study of religions in Britain in the nineteenth and twentieth centuries. It covers an important period in the history of religions in Britain, a period of challenge to religion and a period of change in the religious map of Britain. Each author is a specialist in a particular aspect if this history, and there are extensive bibliographies. The book demonstrates how pluralistic the map of religion has been in Britain, thereby challenging the view that Britain is and has been a predominantly single religion country. This religious pluralism is shown to apply within the Christian religion as much as to those movements outside Christianity. There are six contributors: Dr Sheridan Gilley, (Durham); Rev Ieuan P. Ellis, (Hull) ; Professor Anthony O. Dyson, (Manchester); Dr Kim Knott, (Leeds); Dr David Hempton, (Belfast); Dr Kenneth A Thompson, (The Open University).
Rational Dissent was a branch of Protestant religious nonconformity which emerged to prominence in England between c. 1770 and c. 1800. While small, the movement provoked fierce opposition from both Anglicans and Orthodox Dissenters.
