Part of "a vast and precious store of folk-lore...found amongst the Magyars" (preface), including stories of giants, fairies and witches, and superstitions concerning animals, plants, stones, and sundries.
The Folk-Tales of the Magyars, collected by János Kriza, János Erdélyi, Gyula Pap, and others, serves as a comprehensive anthology that ventures into the heart of Hungarian folklore. This collection traverses a broad spectrum of literary styles, from the lyrical to the narrative, encapsulating the rich cultural tapestry of Hungary. It shines a spotlight on the diversity and significance of Hungarian folk tales, showcasing their profound impact on the literary context of the region. Standout pieces within the compilation highlight the folkloric traditions and mythological narratives that have been instrumental in shaping the Hungarian literary heritage, making this anthology a pivotal work for scholars and enthusiasts alike. The contributors to this collection, among them esteemed figures like Erdélyi, Kriza, and Pap, bring together a wealth of backgrounds in literature, folklore studies, and history. Their collective efforts align with historical and cultural movements that have championed the preservation and study of folklore, affirming the anthology's role in advancing our understanding of Hungarian cultural identity. By converging these varied voices, the collection offers a panoramic view of the themes that have preoccupied Hungarian storytelling through the ages, enriching the reader's appreciation of this rich literary tradition. This anthology is an essential resource for anyone keen on exploring the depth and diversity of Hungarian folklore. Through its pages, readers are invited to embark on a journey that spans the whimsical, the profound, and the culturally significant, all the while fostering a dialogue between the works of various authors. It stands not only as a scholarly treasure trove but also as an entry point into the wider world of folk tales, offering educational value, a breadth of insights, and an enriched understanding of Hungary's literary and cultural landscapes.
The Folk-Tales of the Magyars by Erdélyi, Kriza, Pap, Jones, and Kropf: The Folk-Tales of the Magyars is a collection of folktales from the Hungarian tradition. Compiled by a team of authors, including Erdélyi, Kriza, Pap, Jones, and Kropf, the book showcases the rich oral storytelling tradition of the Magyar people, offering readers a captivating glimpse into Hungarian folklore and cultural heritage. Key Aspects of the Book "The Folk-Tales of the Magyars": Hungarian Folklore: The collection presents a diverse range of folktales from Hungarian culture, featuring mythical creatures, heroic figures, and moral lessons passed down through generations. Oral Storytelling Tradition: The book highlights the importance of oral storytelling in preserving cultural heritage and transmitting moral values within the Magyar community. Cultural Insights: The folktales provide readers with insights into Hungarian traditions, beliefs, and societal norms, fostering a deeper appreciation for the cultural identity of the Magyar people. The authors Erdélyi, Kriza, Pap, Jones, and Kropf are esteemed collectors and compilers of Hungarian folktales. Their collaborative efforts in The Folk-Tales of the Magyars showcase their dedication to preserving and sharing the rich cultural heritage of Hungary.
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ÊI remember well the feelings roused in my mind at mention or sight of the name Lucifer during the earlier years of my life. It stood for me as the name of a being stupendous, dreadful in moral deformity, lurid, hideous, and mighty. I remember also the surprise with which when I had grown somewhat older and begun to study Latin, I came upon the name in Virgil, where it means the Light-bringer, or Morning-star,Ñthe herald of the sun. Many years after I had found the name in Virgil, I spent a night at the house of a friend in Milwaukee, Wisconsin, right at the shore of Lake Michigan. The night was clear but without a moon,Ña night of stars, which is the most impressive of all nights, vast, brooding, majestic. At three oÕclock in the morning I woke, and being near an uncurtained window, rose and looked out. Rather low in the east was the Morning-star, shining like silver, with a bluish tinge of steel. I looked towards the west; the great infinity was filled with the hosts of heaven, ranged behind this Morning-star. I saw at once the origin of the myth which grew to have such tremendous moral meaning, because the Morning-star was not in this case the usher of the day but the chieftain of night, the Prince of Darkness, the mortal enemy of the Lord of Light. I returned to bed knowing that the battle in heaven would soon begin. I rose when the sun was high next morning. All the world was bright, shining and active, gladsome and fresh, from the rays of the sun; the kingdom of light was established; but the Prince of Darkness and all his confederates had vanished, cast down from the sky, and to the endless eternity of God their places will know them no more in that night again. They are lost beyond hope or redemption, beyond penance or prayer. I have in mind at this moment two Indian stories of the Morning-star,Ñone Modoc, the other Delaware. The Modoc story is very long, and contains much valuable matter; but the group of incidents that I wish to refer to here are the daily adventures and exploits of a personage who seems to be no other than the sky with the sun in it. This personage is destroyed every evening. He always gets into trouble, and is burned up; but in his back is a golden disk, which neither fire nor anything in the world can destroy. From this disk his body is reconstituted every morning; and all that is needed for the resurrection is the summons of the Morning-star, who calls out, ÒIt is time to rise, old man; you have slept long enough.Ó Then the old man springs new again from his ashes through virtue of the immortal disk and the compelling word of the star. Now, the Morning-star is the attendant spirit or ÒmedicineÓ of the personage with the disk, and cannot escape the performance of his office; he has to work at it forever. So the old man cannot fail to rise every morning. As the golden disk is no other than the sun, the Morning-star of the Modocs is the same character as the Lucifer of the Latins.