Philip King utilizes archaeological artifacts and texts of the late seventh and early sixth centuries BCE, many of them unpublished or not easily accessible, to elucidate the text of the book of Jeremiah, a book that is sometimes described as difficult and whose formation is complicated. By doing so, he adds important spatial and temporal dimension to the history of Israel and to the literature about the life of one of its most significant prophets: Jeremiah.
In this volume honoring Tel Aviv University archaeologist David Ussishkin, colleagues and students representing some of the major names in the field today present 25 essays on a variety of topics of interest to the honoree. The contributions cover a range of periods from the Late Bronze Age through the Persian period and disparate subjects such as Judahite bullae, destruction levels at Megiddo, a diversity of results from various tells in Israel (and one in Jordan), Egyptian influence on Canaan, the city of Jerusalem and its temple, and much on the archaeology of the Shephelah, an area of particular interest to the honoree—who is best known for his excavations at Tell ed-Duweir, the site of biblical Lachish. The volume takes its title from a reference in one of the Lachish ostraca. From 1966 until his retirement in 2004, David Ussishkin taught in the Department of Archaeology and Ancient Near Eastern Studies at Tel Aviv University. Between 1975 and 1978, he served as Chair of the Department, and between 1980 and 1984 as the Director of the Institute of Archaeology. In 1996, he was nominated incumbent of the Austria Chair in Archaeology of the Land of Israel in the Biblical Period. He served as the editor of Tel Aviv: The Journal of Archaeology of Tel Aviv University for 30 years.
During his long teaching career at Syracuse University and Boston University, H. Neil Richardson touched the lives of many students and colleagues. The nineteen essays included in this volume were written in his memory following his death in 1988.
After a brief essay that introduces each book, a verse-by-verse commentary follows. Drawing upon linguistic analysis, archaeological evidence, history, other ancient Near Eastern literatures, and the like, the commentary provides the historical and cultural background against which the texts can be read and understood. --from publisher description.
The Tyndale Bible Dictionary features the work of 139 Bible scholars in more than 1,000 informative, in-depth articles. Thousands of cross-references enable users to find additional information and details about other topics that are most important to them. With hundreds of pictures, maps, and illustrations, and the very best evangelical scholarship on the Bible, this comprehensive, single-volume Bible dictionary is the principal book in the Tyndale Reference Library and will be an important addition to anyone's Bible reference collection.
Throughout the past three decades, Nadav Na’aman has repeatedly proved that he is one of the most careful historians of ancient Canaan and Israel. With broad expertise, he has brought together archaeology, text, and the inscriptional material from all of the ancient Near East to bear on the history of ancient Israel and the land of Canaan during the second and first millenniums B.C.E. Many of his studies have been published as journal articles or notes and yet, together, they constitute one of the most important bodies of literature on the subject in recent years, particularly because of the careful attention to methodology that Na’aman always has brought to his work. This final volume in the 3-volume set of Na’aman’s collected essays contains 29 essays. Among the topics addressed are: the sources available to Israel’s historians late in the first millennium B.C.E.; the reality behind the narratives relating to the history of the United Monarchy; the effect of the author’s own time on the composition of the histories of Saul, David, and Solomon; and the contributions of archaeology to the study of the tenth century B.C.E. In the course of covering these themes, Na’aman touches on topics such as history and historiography, textual and literary problems, historical geography, society, administration, cult, and religion.
This book offers the first study of ruination in the Hebrew Bible. Drawing on scholarship in biblical studies, archaeology, contemporary historical theory, and philosophy, he demonstrates how the ancient experience of ruins differed radically from that of the modern era.
For centuries the Hebrew Bible has been the fountainhead of the Judeo-Christian tradition. Today, however, the entire biblical tradition, including its historical veracity, is being challenged. Leading this assault is a group of scholars described as the "minimalist" or "revisionist" school of biblical studies, which charges that the Hebrew Bible is largely pious fiction, that its writers and editors invented "ancient Israel" as a piece of late Jewish propaganda in the Hellenistic era. In this fascinating book noted Syro-Palestinian archaeologist William G. Dever attacks the minimalist position head-on, showing how modern archaeology brilliantly illuminates both life in ancient Palestine and the sacred scriptures as we have them today. Assembling a wealth of archaeological evidence, Dever builds the clearest, most complete picture yet of the real Israel that existed during the Iron Age of ancient Palestine (1200 600 B.C.). Dever's exceptional reconstruction of this key period points up the minimalists' abuse of archaeology and reveals the weakness of their revisionist histories. Dever shows that ancient Israel, far from being an "invention," is a reality to be discovered. Equally important, his recovery of a reliable core history of ancient Israel provides a firm foundation from which to appreciate the aesthetic value and lofty moral aspirations of the Hebrew Bible.
Unsurpassed for nearly half a century, and now with a new introduction and appendix by William P. Brown, John Bright's A History of Israel will continue to be a standard for a new generation of students of the Old Testament. This book remains a classic in the literature of theological education.
