In the seventeenth and eighteenth centuries, thousands of ordinary women and men experienced evangelical conversion and turned to a certain form of spiritual autobiography to make sense of their lives. This book traces the rise and progress of 'conversion narrative' in England during this period and establishes some of the cultural conditions that allowed the genre to proliferate.
"... fascinating... " -- Theological Book Review By examining women's conversion experiences, the author provides a corrective to the much popularized TV evangelism. She examines the stories U.S. women have told of their profound realization of their sinfulness and the necessity of turning to God's grace and love for forgiveness.
In the seventeenth and eighteenth centuries, thousands of ordinary women and men experienced evangelical conversion and turned to a certain form of spiritual autobiography to make sense of their lives. This book traces the rise and progress of conversion narrative as a unique form of spiritual autobiography in early modern England. After outlining the emergence of the genre in the seventeenth century and the revival of the form in the journals of the leaders of the Evangelical Revival, the central chapters of the book examine extensive archival sources to show the subtly different forms of narrative identity that appeared among Wesleyan Methodists, Moravians, Anglicans, Baptists, and others. Attentive to the unique voices of pastors and laypeople, women and men, Western and non-Western peoples, the book establishes the cultural conditions under which the genre proliferated.
Despite being widely recognized as John Wesley’s key moment of Christian conversion, Aldersgate has continued to mystify regarding its exact meaning and significance to Wesley personally. This book brings clarity to the impact this event had on Wesley over the course of his lifetime by closely examining all of Wesley’s writings pertaining to Aldersgate and framing them within the wider context of contemporary conversion narratives. The central aim of this study is to establish Wesley’s interpretation of his Aldersgate experience as it developed from its initial impressions on the night of 24 May 1738 to its mature articulation in the 1770s. By paying close attention to the language of his diaries, letters, journals, sermons, tracts and other writings, fresh insights into Wesley‘s own perspective are revealed. When these insights are brought into wider context of other conversion narratives in the Christian milieu in which Wesley worked and wrote, this book demonstrates that this single event contributed in significant ways to the ethos of the Methodist movement, and many other denominations, even up to the present day. This is a unique study of the conversion of one of history’s most influential Christian figures, and the impact that such narratives still have on us today. As such, it will be of great use to scholars of Methodism, theology, religious history and religious studies more generally.
August Hermann Francke described his conversion to Pietism in gripping terms that included intense spiritual struggle, weeping, falling to his knees, and a decisive moment in which his doubt suddenly disappeared and he was “overwhelmed as with a stream of joy.” His account came to exemplify Pietist conversion in the historical imagination around Pietism and religious awakening. Jonathan Strom’s new interpretation challenges the paradigmatic nature of Francke’s narrative and seeks to uncover the more varied, complex, and problematic character that conversion experiences posed for Pietists in the seventeenth and eighteenth centuries. Grounded in archival research, German Pietism and the Problem of Conversion traces the way that accounts of conversion developed and were disseminated among Pietists. Strom examines members’ relationship to the pious stories of the “last hours,” the growth of conversion narratives in popular Pietist periodicals, controversies over the Busskampf model of conversion, the Dargun revival movement, and the popular, if gruesome, genre of execution conversion narratives. Interrogating a wide variety of sources and examining nuance in the language used to define conversion throughout history, Strom explains how these experiences were received and why many Pietists had an uneasy relationship to conversions and the practice of narrating them. A learned, insightful work by one of the world’s leading scholars of Pietism, this volume sheds new light on Pietist conversion and the development of piety and modern evangelical narratives of religious experience.
In the mid-seventeenth century, persons on both sides of the Atlantic wishing to join a Puritan church had to appear before all of its members and tell the story of their religious conversion - in effect, to give convincing verbal evidence that their souls were saved. This book explores the testimonies of spiritual experience delivered by puritans in the mid-seventeenth century in order to qualify for membership of their local churches.
Gordon T. Smith contends that a chief cause of spiritual immaturity in the evangelical church is an inadequate theology of conversion. Surveying Scripture, spiritual autobiographies and a broad range of theologies of conversion, he seeks to foster in the Christian community a dynamic language of conversion that leads to spiritual transformation and mature Christian living.
David Currie was raised in a devout Christian family whose father was a fundamentalist preacher and both parents teachers at Moody Bible Institute. Currie's whole upbringing was immersed in the life of fundamentalist Protestantism - theology professors, seminary presidents and founders of evangelical mission agencies were frequent guests at his family dinner table. Currie received a degree from Trinity International University and studied in the Masters of Divinity program. This book was written as an explanation to his fundamentalist and evangelical friends and family about why he became a Roman Catholic. Currie presents a very lucid, systematic and intelligible account of the reasons for his conversion to the ancient Church that Christ founded. He gives a detailed discussion of the important theological and doctrinal beliefs Catholic and evangelicals hold in common, as well as the key doctrines that separate us, particularly the Eucharist, the Pope, and Mary.
