World traveler and student of religions, Blavatsky was among the first to bring Eastern wisdom to the West. Her writings excited such luminaries as W.B. Yeats, James Joyce, Wassily Kandinsky, Piet Mondrian, and Gustav Mahler. Here are first-handed accounts of her colorful life by family, friends, and enemies.
Selections from the Works of Rudolf Steiner Without the spiritualist movement and the amazing personality of Helena Petrovna Blavatsky, the creator of the Theosophical Society, the spiritual revolution of the twentieth century--the so-called New Age, with all its movers and shakers--would be unimaginable. And the work of Rudolf Steiner, G.I. Gurdjieff, René Guénon, Hazrat Inayat Khan, Sri Aurobindo, R.A. Schwaller de Lubicz, and C.G. Jung could not have become what it was. In this fascinating volume on the Theosophical movement, Rudolf Steiner, one of its primary participants, tells his story in his own words. We are told of the origins of the theosophical movement in spiritualism and somnambulism. We are given Steiner's own version of the relationship between Anthroposophy and Theosophy through his White Lotus Day Lectures, given over several years on the anniversary of Madame Blavatsky's death. Steiner then moves into the realm of occult history, where he relates Theosophy to its historical ground in Western esotericism, especially Rosicrucianism. He reveals events from the seventeenth century that led to the emergence of Freemasonry and other secret societies, as well as the hidden history of the creation of Theosophy in the nineteenth century and the conflicts that still reverberate today between the Anglo-Saxon and Germanic occult streams.
Sino-Tibetan Buddhism implies cross-cultural contacts and exchanges between China and Tibet. The ten case-studies collected in this book focus on the spread of Chinese Buddhism within a mainly Tibetan environment and the adaptation of Tibetan Buddhism among a Chinese-speaking audience throughout the ages.
In 1794 Goethe and Schiller were engaged in a correspondence concerning the connection of the human soul with the world of the senses on one hand and with the supersensory on the other. While Schiller approached the question in a philosophical way, Goethe embodied his thoughts in a fantasy entitled The Fairytale of the Green Snake and the Beautiful Lily. In his fantasy, Lily represents the ideal world of the supersensory that is separated from the Green Snake, or the sensory, by a river. The goal is to build a bridge across the river that will connect the sensory and super sensory realms, and thereby establish a new, conscious spiritual awareness. The other characters in the fairytale-the Ferryman, the Old Woman, the Youth, the Will-o'-Wisps and the Old Man with the Lamp represent various aspects of the soul working together to accomplish this mighty task. A commentary on The Character of Goethe as shown in the Fairy Story is provided by Rudolf Steiner, the Austrian philosopher and thinker. An invaluable guide, it illuminates much of the deep symbology that is contained in this simple, universal fairytale.