The first major collection of Boyle's writings to be published since Thomas Birch's eighteenth-century edition of his works presents material hitherto available only in the archives of the Royal Society. This edition of Boyle's Aretology (the study of moral virtue) and other moral essays from the late 1640s offers the intellectual and religious origins of Boyle's most vital themes. John T. Harwood also includes two essays on moral topics, "Of Sin" and "Of Piety"; a sample of Boyle's private meditations, "Joseph's Mistress"; a short essay, "Of Time and Idleness"; and two guides to private meditation, "The Dayly Reflection" and "Of Thoughts." Harwood concludes the volume with a previously unpublished account of about seven hundred books in Boyle's library at the time of his death.
Robert Boyle, well known in scientific circles, has still not received the credit he deserves in philosophy. A leader in experimental philosophy, his interests range from morality and philosophy of religion to epistemology and the philosophy of science. The Bloomsbury Companion to Robert Boyle brings together the latest work on the lesser known aspects of Boyle's philosophy, alongside some of his best known views, and surveys the full range of his philosophy for the first time. Situating Boyle within the philosophical and scientific traditions and introducing his zeal for experiment and commitment to the improvement of humanity, chapters reveal how crucial chemistry and alchemy are to his philosophy of science. They take up the metaphysical and ontological consequences of his philosophy and discuss his influence in the 17th and 18th centuries. Highlighting the importance of his moral theory and theological commitments for his philosophy of science, metaphysics and epistemology, chapters show how they motivate Boyle's philosophical positions and practices. For students or researchers looking to better understand Boyle's contribution to philosophy The Bloomsbury Companion to Robert Boyle is a comprehensive and invaluable guide. By taking into account the last thirty years of scholarship and pointing towards the next thirty years it presents the best of the current research on Boyle's philosophy and significance today.
First Published in 2004. This book presents the first integrated treatment of the mechanical or corpuscular philosophy of Robert Boyle, one of the leading English natural philosophers of the Scientific Revolution. It focuses on the concepts central to Boyle’s philosophy, including the theory of matter and its qualities, causation, laws of nature, motion and the incorporeal. The book is divided into two parts—the first examining the manner in which Boyle distinguished between various types of qualities, his view on the perception of these qualities and the ontological status of the sensible qualities. The second part examines Boyle’s mechanism in general. Through detailed examination of Boyle’s conceptions of motion, laws and space, it is argued that Boyle upholds a unique view of the causal interaction of natural bodies.
A groundbreaking, revisionist account of the importance of the history of philosophy to intellectual change - scientific, philosophical and religious - in seventeenth-century England.
Including all Robert Boyle's published works, this is the final seven volumes of a 14-volume set. All texts are fully annotated and comprehensively indexed. Works originally in Latin are presented in their contemporary English translations.
Robert Boyle (1627-91) was the most influential British scientist of the late seventeenth century. His huge archive, which has been at the Royal Society since 1769, has only recently been explored, leading to a new understanding of many aspects of Boyle's thought. This volume brings together the essential materials for understanding the Boyle Papers. It includes a revised version of Michael Hunter's fundamental study of the archive, first published in 1992, which elucidates its history and the way in which handwriting evidence can be used to identify chronological strata within it, thus making it possible to trace the development of Boyle's ideas. Other chapters deal with such components of the Papers as Boyle's 'workdiaries' and his projected Paralipomena; another uses material from the archive to illuminate the making of a key work by Boyle, his Free Inquiry into the Vulgarly Receiv'd Notion of Nature; while another illustrates that, large as the archive is, it is only a part of what existed in Boyle's lifetime. Parts of the content have been published before, but they are here presented in revised and fully indexed form. Lastly, the volume includes a completely revised version of the catalogue of the Boyle Papers, Letters and ancillary manuscripts originally published in 1992, updating it by tabulating the extensive use of the archive made in recent years in connection with the publication of the definitive editions of Boyle's Works and Correspondence (1999-2001). In all, the volume will be indispensable to anyone with a serious interest in Boyle.
Natural Law Ethics in Theory and Practice brings together a selection of essays of the late Joseph Boyle. Boyle was, with Germain Grisez and John Finnis, a founder and developer of the New Classical Natural Law Theory, arguably the most important development in Catholic moral philosophy of the twentieth century. While this theory is indebted to the work of St. Thomas Aquinas, it incorporates an understanding and assessment of that work that is different from that found in other statements of natural law. Boyle made crucial contributions to a wide variety of aspects of this theory, and the volume is divided into two parts. Part One: Articulating a Theory of Natural Law contains three sections in which Boyle defends the reality of free choice and the view that the basic reasons for action, or first principles of natural law, are incommensurable in goodness. Boyle identifies the basic moral standard for choice and action, and develops an account of human action that elucidates the important role played by intention and double effect in their moral evaluation. The essays in Part Two: Natural Law Theory and Contemporary Moral Problems demonstrate the strength and scope of Boyle’s natural law account, as he brings it to bear upon just war theory, property and welfare rights, and issues in bioethics. The essays in bioethics address the difficult question of whether it is appropriate to tube-feed patients in persistent vegetative state, and include an unpublished essay, “Against Assisted Death,” which he delivered as the Anscombe Lecture at The Anscombe Bioethics Centre in Oxford about a year before he died. This volume also includes a Foreword by Princeton’s Robert P. George; an Introduction by the editors that highlights Boyle’s contribution to the development of the new classical natural law theory; and a bibliography of Boyle’s publications.
