In the nineteenth century a new type of mystic emerged in Catholic Europe. While cases of stigmatisation had been reported since the thirteenth century, this era witnessed the development of the ‘stigmatic’: young women who attracted widespread interest thanks to the appearance of physical stigmata. To understand the popularity of these stigmatics we need to regard them as the ‘saints’ and religious ‘celebrities’ of their time. With their ‘miraculous’ bodies, they fit contemporary popular ideas (if not necessarily those of the Church) of what sanctity was. As knowledge about them spread via modern media and their fame became marketable, they developed into religious ‘celebrities’.
"In the nineteenth century a new type of mystic emerged in Catholic Europe. While cases of stigmatisation had been reported since the thirteenth century, this era witnessed the development of the 'stigmatic': young women who attracted widespread interest thanks to the appearance of physical stigmata. To understand the popularity of these stigmatics we need to regard them as the 'saints' and religious 'celebrities' of their time. With their 'miraculous' bodies, they fit contemporary popular ideas (if not necessarily those of the Church) of what sanctity was. As knowledge about them spread via modern media and their fame became marketable, they developed into religious 'celebrities'"--
This volume launches the book series of “Inquire – International Centre for Research on Inquisitions” of the University of Bologna, a research network that engages with the history of religious justice from the 13th to the 20th century. This first publication offers twenty chapters that take stock of the current historiography on medieval and early modern Inquisitions (the Spanish, Portuguese and Roman Inquisitions) and their modern continuations. Through the analysis of specific questions related to religious repression in Europe and the Iberian colonial territories extending from the Middle Ages to today, the contributions here examine the history of the perception of tribunals and the most recent historiographical trends. New research perspectives thus emerge on a subject that continues to intrigue those interested in the practices of justice and censorship, the history of religious dissent and the genesis of intolerance in the Western world and beyond.
Discalced Carmelite convents are among the most influential wellsprings of female spirituality in the Catholic tradition, as the names of Teresa of Avila, Therese of Lisieux and Edith Stein attest. Behind these ‘great Carmelites’ stood communities of women who developed discourses on their relationship with God and their identity as a spiritual elite in the church and society. This book looks at these discourses as formulated by Carmelites in the Netherlands, from their arrival there in 1872 up to the recent past, providing an in-depth case study of the spiritualities of modern women contemplatives. The female religious life was a transnational phenomenon, and the book draws on sources and scholarship in English, Dutch, French and German to provide insights on gendered spirituality, memory and the post-conciliar renewal of the religious life.
The aim of this book is to investigate the delicate relationship between female sanctity and madness, in a time-frame extending from medieval until contemporary times. Constellated by visions, ecstatic raptures, morbid rituals, stigmata and obsessions, the complex phenomenology of female mysticism appears in fact to be articulated and polymorphous, traversed by 'representations' that it seems possible to link to the wide spectrum of mental disorders, as well to the hagiographic stereotypes and anthropological implications. Male and female scholars from different disciplines (from history to philology, from anthropology to art history, from theology to literary criticism, from psychiatry to psychoanalysis) try to outline a thematic and problematic itinerary, intended to examine, step by step, potential pathological aspects and contexts of reference for the purpose of attempting to reconstruct the complex evolutionary trajectory of female mystical language.
This book is the first in-depth study of the changing perceptions and receptions of supernatural bodies in modern Britain and Ireland. It focuses on one phenomenon that became hotly contested and discussed in the public sphere between 1840 and 1940: the stigmata. In 1874, an Irish reporter asked why the wounds of the crucified Christ on mortal bodies could ‘not be discussed with calmness... without indulging in angry rhetoric’. Supernatural bodies takes that question seriously. It draws on previously unexamined archival materials to place supernatural bodies at the heart of long-lasting discussions about the position of Roman Catholicism in society; the supernatural in modern Christianity and society; the authority of sciences; the relationship between Britain and Ireland, and between Britain and the Continent. Through the lens of stigmata controversies, this book shows how these discussions could converge around supernatural bodies.
One hardly known but fascinating aspect of the Cold War was the use of the holy Virgin Mary as a warrior against atheist ideologies. After the Second World War, there was a remarkable rise in the West of religiously inflected rhetoric against what was characterised as “godless communism”. The leaders of the Roman Catholic Church not only urged their followers to resist socialism, but along with many prominent Catholic laity and activist movements they marshaled the support of Catholics into a spiritual holy war. In this book renowned experts address a variety of grassroots and Church initiatives related to Marian politics, the hausse of Marian apparitions during the Cold War period, and the present-day revival of Marian devotional culture. By identifying and analysing the militant side of Mary in the Cold War context on a global scale for the first time, Cold War Mary will attract readers interested in religious history, history of the Cold War, and twentieth-century international history.
This book addresses the multifaceted history of the domestic sphere in Europe from the Age of Reformation to the emergence of modern society. By focusing on daily practice, interaction and social relations, it shows continuities and social change in European history from an interior perspective. The Routledge History of the Domestic Sphere in Europe contains a variety of approaches from different regions that each pose a challenge to commonplace views such as the emergence of confessional cultures, of private life, and of separate spheres of men and women. By analyzing a plethora of manifold sources including diaries, court records, paintings and domestic advice literature, this volume provides an overview of the domestic sphere as a location of work and consumption, conflict and cooperation, emotions and intimacy, and devotion and education. The book sheds light on changing relations between spouses, parents and children, masters and servants or apprentices, and humans and animals or plants, thereby exceeding the notion of the modern nuclear family. This volume will be of great use to upper-level graduates, postgraduates and experienced scholars interested in the history of family, household, social space, gender, emotions, material culture, work and private life in early modern and nineteenth-century Europe.
The Oxford Handbook of Mary offers an interdisciplinary guide to Marian Studies, including chapters on textual, literary, and media analysis; theology; Church history; art history; studies on devotion in a variety of forms; cultural history; folk tradition; gender analysis; apparitions and apocalypticism. Featuring contributions from a distinguished group of international scholars, the Handbook looks at both Eastern and Western perspectives and attempts to correct imbalance in previous books on Mary towards the West. The volume also considers Mary in Islam and pilgrimages shared by Christian, Muslim, and Jewish adherents. While Mary can be a source of theological disagreement, this authoritative collection shows Mary's rich potential for inter-faith and inter-denominational dialogue and shared experience. It covers a diverse number of topics that show how Mary and Mariology are articulated within ecclesiastical contexts but also on their margins in popular devotion. Newly-commissioned essays describe some of the central ideas of Christian Marian thought, while also challenging popularly-held notions. This invaluable reference for students and scholars illustrates the current state of play in Marian Studies as it is done across the world.
Religion and science on paranormal events Described as ‘the hand of God’, as ‘pathological’ or even as ‘a clever trick’, exceptional corporeal phenomena such as miraculous cures, stigmata, and incorrupt corpses have triggered heated debates in the past. Depending on their definition as either ‘supernatural’, ‘psycho-somatic’ or ‘fraudulent’, different authorities have sought to explain these enigmatic occurrences by stimulating inquiries and claiming jurisdiction over them. As a consequence, separate ecclesiastic and medical forms of expertise emerged on these issues in the nineteenth and twentieth centuries. This incommensurability has since echoed in historical analyses of paranormal events. In this book the emphasis is not placed solely on the debates within one or the other epistemological system (science or religion), but also on the crossovers and collaborations between them. Religion and science developed through a process of interaction. A changing religious climate and new religious currents provided new cases for study. Religious phenomena inspired new medical approaches such as the healing power of faith. New medical findings could be adopted to oppose new messiahs and medical imagery came to inspire the campaigns of opponents of aberrant of religious currents. Sign or Symptom? explores how the evolutions within religion and science influenced each other, a productive interaction that has been hidden from view until now. Contributors: Ellen Amster (McMaster University), Nicole Edelman (Université de Paris-Ouest-Nanterre), Maria Heidegger (Universität Innsbruck), Mary Heimann (Cardiff University), Paula Kane (University of Pittsburgh), Sofie Lachapelle (University of Guelph), Tiago Pires Marques (Universidade de Coimbra), Tine Van Osselaer (Universiteit Antwerpen)
