First published in 1983, this book examines a work whose intricacies have baffled and infuriated generations of readers and proposes a theory of Coleridge’s writing habits that "explain(s) his explanation". The author painstakingly analyses the Biographia’s organising structure distinguishing between the daring conception and often inept execution of Coleridge’s idea of critical discourse. It is argued that Coleridge’s autobiographical format present a richly metaphorical "self" whose literary life has led to the now-famous doctrine of secondary imagination. The author’s command of Coleridge scholarship will shed new light on the Biographia for specialists and non-specialists alike.
First published in 1983, this book examines a work whose intricacies have baffled and infuriated generations of readers and proposes a theory of Coleridge’s writing habits that "explain(s) his explanation". The author painstakingly analyses the Biographia’s organising structure distinguishing between the daring conception and often inept execution of Coleridge’s idea of critical discourse. It is argued that Coleridge’s autobiographical format present a richly metaphorical "self" whose literary life has led to the now-famous doctrine of secondary imagination. The author’s command of Coleridge scholarship will shed new light on the Biographia for specialists and non-specialists alike.
This new edition of the Biographia supersedes all previous editions. Crucially, it takes into consideration 3 decades of research and scholarship on Coleridge and includes all Coleridge's references and allusions. In tracing all unattributed references, Adam Roberts has in some cases opened up whole new avenues of interpretation for the text, materially altering or changing the way we read this classic work. This new scholarly edition for a 21st-century readership includes a detailed Critical Introduction, a Textual Introduction, the text of the Biographia Literaria, including Coleridge's notes and editorial footnotes; Endnotes; and a Bibliography. It is likely to stand as the definitive textual edition for many years to come. Key Features:. The first edition of the Biographia in 3 decades and the first ever to identify all of Coleridge's many allusions and quotations Draws on the most up-to-date scholarship on the text Fully explains the genesis, the poetic and philosophical contexts and debates surrounding the text Provides the chance to revitalise Romanticism studies more generally
Samuel Taylor Coleridge's prose has long confounded its critics. In Coleridge's Blessed Machine of Language, Jerome Christensen offers a reading of the prose which captures its pious, perverse vitality and characterizes its rhetorical form. Coleridge sought "to expose the folly and legerdemain of those who have... abused the blessed machine of language." Christensen develops a framework for reading Coleridge's language by first exploring Coleridge's critique of David Hartley's philosophy of associationism. Although Coleridge discredited Hartley's system, he failed to devise a coherent alternative. Lacking a firm grounding for his philosophical method, Coleridge wrought a mobile, fragmentary discourse which, Christensen asserts, is important to the Romantic tradition not because it is central, but because it is brilliantly eccentric. Christensen navigates the complexities of Coleridge's language in prefaces, guides, marginalia, notebooks, letters, essays, and manuals, but chiefly in the Biographia Literaria and The Friend, his major works in prose. The Biographia, he argues, is best conceived of as marginal discourse—a category that subsumes not only Coleridge's criticism of association but also the mix of deference and dominance in his engagement with Wordsworth's genius. In The Friend, Coleridge appears as the figure of the Friend, mediator between the extremes of principle and prudence. These extremes do meet in Coleridge's prose, but the moral force of the encounter is vitiated by Coleridge's purely rhetorical resolution in the figure of chiasmus. The chiasmus, Christensen concludes, is the trope that both shapes The Friend and propels the blessed machine of Coleridge's language.
