Author note: Ronald C. White, Jr. is Chaplain and Assistant Professor of Religion at Whitworth College in Spokane, Washington. >P>C. Howard Hopkins is Professor of History Emeritus at Rider College and Director of the John R. Mott Biography Project. He is the author of The Rise of the Social Gospel in American Protestantism.
A remarkable history of the powerful and influential social gospel movement. The global crises of child labor, alcoholism and poverty were all brought to our attention through the social gospel movement. Its impact on American society makes it one of the most influential developments in American religious history. Christopher H. Evans traces the development of the social gospel in American Protestantism, and illustrates how the religious idealism of the movement also rose up within Judaism and Catholicism. Contrary to the works of previous historians, Evans demonstrates how the presence of the social gospel continued in American culture long after its alleged demise following World War I. Evans reveals the many aspects of the social gospel and their influence on a range of social movements during the twentieth century, culminating with the civil rights movement in the 1950s and 1960s. It also explores the relationship between the liberal social gospel of the early twentieth century and later iterations of social reform in late twentieth century evangelicalism. The Social Gospel in American Religion considers an impressive array of historical figures including Washington Gladden, Emil Hirsch, Frances Willard, Reverdy Ransom, Walter Rauschenbusch, Stephen Wise, John Ryan, Harry Emerson Fosdick, A.J. Muste, Georgia Harkness, and Benjamin Mays. It demonstrates how these figures contributed to the shape of the social gospel in America, while arguing that the movement’s legacy lies in its profound influence on broader traditions of liberal-progressive political reform in American history.
On May 10, 1900, an enthusiastic Brooklyn crowd bid farewell to the Quito. The ship sailed for famine-stricken Bombay, carrying both tangible relief—thousands of tons of corn and seeds—and “a tender message of love and sympathy from God’s children on this side of the globe to those on the other.” The Quito may never have gotten under way without support from the era’s most influential religious newspaper, the Christian Herald, which urged its American readers to alleviate poverty and suffering abroad and at home. In Holy Humanitarians, Heather D. Curtis argues that evangelical media campaigns transformed how Americans responded to domestic crises and foreign disasters during a pivotal period for the nation. Through graphic reporting and the emerging medium of photography, evangelical publishers fostered a tremendously popular movement of faith-based aid that rivaled the achievements of competing agencies like the American Red Cross. By maintaining that the United States was divinely ordained to help the world’s oppressed and needy, the Christian Herald linked humanitarian assistance with American nationalism at a time when the country was stepping onto the global stage. Social reform, missionary activity, disaster relief, and economic and military expansion could all be understood as integral features of Christian charity. Drawing on rigorous archival research, Curtis lays bare the theological motivations, social forces, cultural assumptions, business calculations, and political dynamics that shaped America’s ambivalent embrace of evangelical philanthropy. In the process she uncovers the seeds of today’s heated debates over the politics of poverty relief and international aid.
First published in 1989, Faith and Economic Practice: Protestant Businessmen in Chicago, 1900-1920 ponders the role that religion played in North American society in the 20th Century. Written against the backdrop of a religious resurgence in American society, represented by such phenomena as the Moral Majority, television preachers, prayer breakfasts, parochial schools, brainwashing cults, anti-pornography campaigns and organizations established for the purpose of restoring Judeo-Christian values, the volume examines both the religious milieu and the larger environment in which it functions. Through studying businessmen in Chicago who were both leading actors in a capitalist society and Protestant church members with personal religious agendas, the books explores the interactions between religious expression and economic order and the role of religion in capitalism with the purpose of assessing the extent to which their religious views were shaped by their business experience and social outlook as the wealthy elite of society.
Originally published between 1982 and 1993, the five volumes in this set explore religion in America through a variety of lenses, examining the development and role of religion within different areas of society.
The second in a two-volume bibliography on church-state relations in U.S. history, this book contains eleven critical essays and accompanying bibliographical listings on periods or topics from the Civil War to the present day. Each essay reviews the available relevant literature, and the listings emphasize critical studies and documents published in the last quarter-century. This reference work will enable the reader to grasp the historiographic issues, become acquainted with the resources available, and move on to interpret current as well as past issues more knowledgebly and effectively.
Although there have been many studies of U.S.–Soviet diplomacy in the twentieth century, most explorations of people-to-people diplomacy begin in the 1980s and to not take into account the early contacts in the revolutionary period and 1920s. This study explores in greater depth the religious figures, radical activists, entrepreneurs, engineers, social workers, and others in both the U.S. and the Soviet Union who reached across the barriers of ideology and culture and history to forge tentative but real human connections in an attempt to further better understanding between the two countries. All of these efforts prefigured the much more heralded "citizen diplomacy" efforts of the 1980s, which helped end the Cold War.