Arrowsmith preached many times before the House of Commons, but this sermon, “The Covenant-Avenging Sword Brandished,” is one of his most popular. Its text is taken from Leviticus 26:25, “I will bring a sword upon you, that shall avenge the quarrel of my Covenant.” He outlines and expounds three main points, namely, 1. War is a judgment of God’s own bringing. “I will bring a sword.” 2. The sword is an instrument of vengeance: “A sword that shall avenge.” And, 3. That which the sword comes to avenge, is some quarrel of God’s Covenant: “Avenge the quarrel of my Covenant.” This is a newly typeset publication, not a facsimile. This is not a scan or facsimile, and contains an active table of contents for electronic versions.
The Revolution of the Saints is a study, both historical and sociological, of the radical political response of the Puritans to disorder. It interprets and analyzes Calvinism as the first modern expression of an unremitting determination to transform on the basis of an ideology the existing political and moral order. Michael Walzer examines in detail the circumstances and ideological options of the Puritan intelligentsia and gentry. He sees Puritanism, in sharp contrast to some generally accepted views, as the political theory of intellectuals and gentlemen attempting to create a new government and society.
In one of the most expansive treatments of spiritual warfare, Puritan John Arrowsmith paints Christianity as the battle between the seed of the woman and the serpent. Beginning with Genesis 3:15, Arrowsmith explores themes of military duty, battle against the evil one, and the Christian’s victory and triumph in the Scriptures and classical writings. Arrowsmith’s work stands out among writings on spiritual warfare for its depth of research, its insistence that our warfare is chiefly theological, and its attempt to blend polemical and pastoral theology. He regarded his written efforts as “emissaries of evangelical piety, guardians and avengers of orthodoxy, interpreters of some of God’s oracles, and protective deities in many difficulties.” Carefully translated by David C. Noe with an extensive introduction by Chad B. Van Dixhoorn, this edition of Plans for Holy War presents modern readers with an exceptional and unique guide to spiritual warfare.
Not Peace But a Sword provides a case study in religious radicalism, as exemplified by the Puritanism of the English Revolution. Based on sermons preached to the Long Parliament and other political bodies, Stephen Baskerville demonstrates how Puritan religious and political ideas transformed the English Civil War into the world’s first great modern revolution. To understand why, Baskerville analyzes the underlying social changes that gave rise to Puritan radicalism. The Puritan intellectuals developed the sermon into a medium that conveyed not only popular political understanding but also a sophisticated political sociology that articulated a new social and political consciousness. In the process, they challenged the traditional political order and created a new order by appealing to the needs and concerns of a people caught up in the problems of rapid social and economic change. The book explores the social psychology behind the rise of Puritanism, as the Puritan ministers themselves presented it, through textual criticism of their own words, placing them in the mental context of their time, and offers a new understanding of the link between religious ideas and revolutionary politics.
The nature of covenant renewal permeates all of the bible. It is the centerpiece of Jesus Christ and the substance of his covenant with the Father. In Shute's work, this central theme of renewal and reformation revolves around the power of God's Word, as exemplified in the book of Ezra, specifically chapters 9-10. The narrative commences with Ezra 9:4, where individuals gathered to deeply respect the words of the God of Israel, resulting in a significant spiritual awakening and a commitment to a lasting reformation. Shute underscores the significance of approaching God's Word with reverence and humility. The assembly during Ezra's time serves as evidence of the spiritual power that emerges from respect for the divine Word, leading to collective acknowledgment of sins and a pathway to redemption. He confronts atheistic skepticism regarding Scripture's directives, showing that it embodies the divine will and possesses the authority to penetrate even the most obstinate hearts if the Spirit is working. Shute explores two facets of reverence for God's Word: initial contrition and action imbued with the Spirit towards reform. Christians are encouraged and directed to ground themselves in the teachings of Scripture to remain steadfast in the face of moral decay and sin, akin to Ezra's assembly, who revered God's Word after being show their impiety against God’s directives. In a fallen world marked by moral depravity, Shute's message serves as a symbol of Christian hope in Jesus Christ. Embracing and deeply respecting Christ’s Word will create personal and public change, advancing reformation in individuals, families, churches, communities and in the broader world. In this He calls upon readers to set an example for others, highlighting the lasting impact of faithfulness and its role in bringing about true and lasting reformation to the glory of God.
