Lord Acton (1834-1902) and Richard Simpson (1820-76) were the principal figures in the Liberal Catholic movement of nineteenth-century England, an ultimately unsuccessful effort to reconcile the Roman Catholic Church with the leading secular thought of the day. They collaborated in editing the Rambler (1858-62) and the Home and Foreign Review (1862-4), two of the most distinguished Catholic periodicals of the period. The correspondence is the record of this collaboration and sheds light on the religious, political and intellectual history of mid-nineteenth-century England. Though heaviest for the years of their joint work on the Rambler and the Home and Foreign Review, the correspondence continued up to 1875, a year before Simpson's death.
Lord Acton (1834-1902) and Richard Simpson (1820-76) were the principal figures in the Liberal Catholic movement of nineteenth-century England, an ultimately unsuccessful effort to reconcile the Roman Catholic Church with the leading secular thought of the day. They collaborated in editing the Rambler (1858-62) and the Home and Foreign Review (1862-4), two of the most distinguished Catholic periodicals of the period. The correspondence is the record of this collaboration and sheds light on the religious, political and intellectual history of mid-nineteenth-century England. Though heaviest for the years of their joint work on the Rambler and the Home and Foreign Review, the correspondence continued up to 1875, a year before Simpson's death.
This groundbreaking new work explores modern and contemporary political thought since 1750, looking at the thinkers, concepts, debates, issues, and national traditions that have shaped political thought from the Enlightenment to post-modernism and post-structuralism. Encyclopedia of Modern Political Thought is two-volume A to Z reference that provides historical context to the philosophical issues and debates that have shaped attitudes toward democracy, citizenship, rights, property, duties, justice, equality, community, law, power, gender, race, and legitimacy over the last three centuries. It profiles major and minor political thinkers, and the national traditions, both Western and non-Western, which continue to shape and divide political thought. More than 200 scholars from leading international research institutions and organizations have provided signed entries that offer comprehensive coverage of: Thought of regions and countries, including African political thought, American political thought , Australasian political thought (Australian and New Zealand), Chinese political thought, Indian political thought, Islamic political Thought, Japanese political thought, and more Thought regarding contemporary issues such as abortion, affirmative action, animal rights, European integration, feminism, humanitarian intervention, international law, race and racism, and more The ideological spectrum from Marxism to neoconservatism, including anarchism, conservatism, Darwinism and Social Darwinism, Engels, fascism, the Frankfurt School, Lenin and Leninism, socialism, and more Connections of political thought to key areas of politics and other disciplines such as economics, psychology, law, and religion Notable time periods of political thought since 1750 Concepts including class, democratic theory, liberalism, nationalism, natural and human rights, and theories of the state Theorists and political intellectuals, both Western and non-Western including John Adams, Edmund Burke, Mohandas Gandhi, Immanuel Kant, Ayatollah Khomeini, Ernst Friedrich Schumacher, George Washington, and Mary Wollstonecraft
Lord Acton (1834–1902) and Richard Simpson (1820–76) were the principal figures in the Liberal Catholic movement of nineteenth-century England, an ultimately unsuccessful effort to reconcile the Roman Catholic Church with the leading secular thought of the day. They collaborated in editing the Rambler (1858–62) and the Home and Foreign Review (1862–4), two of the most distinguished Catholic periodicals of the period. The correspondence is the record of this collaboration and sheds light on the religious, political and intellectual history of mid-nineteenth-century England. Though heaviest for the years of their joint work on the Rambler and the Home and Foreign Review, the correspondence continued up to 1875, a year before Simpson's death.
Herbert Butterfield (1900-1979) was an important British historian and religious thinker whose ideas, in particular his concept of a “Whig interpretation of history,” remain deeply influential. In this intellectual biography—the first comprehensive study of Butterfield—C.T. McIntire focuses on the creative processes that lay behind Butterfield’s intellectual accomplishments. Drawing on his investigations into Butterfield’s vast and diverse output of published and unpublished work, McIntire explores Butterfield’s ideas and methods. He describes Butterfield’s lifelong devotion to his Methodist faith and shows how his Christian spirituality animated his historical work. He also traces the theme of dissent that ran through Butterfield’s life and work, presenting a man who found himself at odds with prevailing convictions about history, morality, politics, religion, and teaching, a man who elevated the notion of dissent into an ethic of living in tension with any established system.
