A clean, Christian read with a romantic element.It's 1890. Called by God, nineteen-year-old Soonie Eckhart travels to an illegal Comanche and Kiowa settlement in North Texas to become a teacher for the children in hiding.Despite her Comanche roots, she finds many in the group, including a volatile young man named Lone Warrior, refuse to accept her.After a chance encounter in the hills with a band of dangerous men, Soonie must draw on the deepest parts of her faith and courage to survive.
This collection delivers an altogether unique perspective of research on American Indian/Alaska Native education policy and practice by creating a cultural lens, framed as tribal core values, to allow readers to rethink research on and about tribal populations. The policies that affect American Indian education often create a disconnect between an general educational hegemonic mandate of "one size fits all" and the deeply held cultural beliefs of American Indian/Alaska Native peoples. This book provides current thinking about both policies and processes that support native ways of knowing and how tribal incorporation of values support the resiliency that characterizes the United States’ first peoples. It considers a range of issues, including the relationship between Native American fathers and daughter, how Habermasian theory applies to Native American education policy and the experiences of Indian college students in predominately white institutions. This book was originally published as a special issue of the International Journal of Qualitative Studies in Education.
From New York Times bestselling author Catherine Anderson comes the second novel in the Comanche series—a stirring story of courage, passion, and unforgettable love... Years ago, Amy Masters escaped the fury of the Texas plains for a new life as a teacher in the golden hills of Oregon, where she found contentment—if not happiness. Then, out of the shadows, comes Swift Antelope, the Comanche warrior to whom she once pledged her heart when she was no more than a girl. Claiming that he’s given up his violent ways as a gunslinger, Swift has arrived to take the woman he feels is rightfully his, the woman who once swore to honor a sacred and unbreakable pact. But Amy’s brutal past has made it impossible for her to trust any man—even if it’s the bold warrior who has haunted her dreams, the only man she ever loved, the Comanche heart she can’t live without.
The fierce bands of Comanche Indians, on the testimony of their contemporaries, both red and white, numbered some of the most splendid horsemen the world has ever produced. Often the terror of other tribes, who, on finding a Comanche footprint in the Western plains country, would turn and go in the other direction, they were indeed the Lords of the South Plains. For more than a century and a half, since they had first moved into the Southwest from the north, the Comanches raided and pillaged and repelled all efforts to encroach on their hunting grounds. They decimated the pueblo of Pecos, within thirty miles of Santa Fé. The Spanish frontier settlements of New Mexico were happy enough to let the raiding Comanches pass without hindrance to carry their terrorizing forays into Old Mexico, a thousand miles down to Durango. The Comanches fought the Texans, made off with their cattle, burned their homes, and effectively made their own lands unsafe for the white settlers. They fought and defeated at one time or another the Utes, Pawnees, Osages, Tonkawas, Apaches, and Navahos. These were "The People," the spartans of the prairies, the once mighty force of Comanches, a surprising number of whom survive today. More than twenty-five hundred live in the midst of an alien culture which as grown up about them. This book is the story of that tribe-the great traditions of the warfare, life, and institutions of another century which are today vivid memories among its elders. Despite their prolonged resistance, the Comanches, too, had to "come in." On a sultry summer day in June, 1875, a small hand of starving tribesmen straggled in to Fort Sill, near the Wichita Mountains in what is now the southwestern part of the state of Oklahoma. There they surrendered to the military authorities. So ended the reign of the Comanches on the Southwestern frontier. Their horses had been captured and destroyed; the buffalo were gone; most of their tipis had been burned. They had held out to the end, but the time had now come for them to submit to the United States government demands.
Critical acclaim for The Last Comanche Chief "Truly distinguished. Neeley re-creates the character and achievements of this most significant of all Comanche leaders." -- Robert M. Utley author of The Lance and the Shield: The Life and Times of Sitting Bull "A vivid, eyewitness account of life for settlers and Native Americans in those violent and difficult times." -- Christian Science Monitor "The special merits of Neeley's work include its reliance on primary sources and illuminating descriptions of interactions among Southern Plains people, Native and white." -- Library Journal "He has given us a fuller and clearer portrait of this extraordinary Lord of the South Plains than we've ever had before." -- The Dallas Morning News
Movies do more than tell a good story. Filmspotting co-host Josh Larsen brings a critic's unique perspective to how movies can act as prayers—expressing lament, praise, joy, confession, and more. When words fail, the perfect film might be just what you need to jump-start your conversations with the Almighty.
Weary of the saloon girl life-and tired of being slapped around-Darla North decides to start over and let her new-found faith lead her. A friend sends her to Downs House, a place for 'unfortunate women.' Darla is offered a home-if she can behave herself. Old habits are hard to break, but Darla is desperate to prove to everyone that she's changed, especially Ethan Downs, the owner's sensitive and sweet son. But when Darla's past threatens to catch up with her, she must decide to face the truth . . . or run away again.
Cricket Austin, born in Philadelphia in 1867, soon after travels to Ship Island in the Gulf of Mexico, then by wagon train to Fort Sill, military post and Indian reservation, in Oklahoma.
Among the most enduring tales of the Old West is the story of John Parker and his sister, Cynthia Ann Parker, who were kidnapped by the Comanche in 1836 from Texas. Raised by their captors, they later became Comanche. Cynthia married Peta Nocona, chief of the Qwahadi Band, and had several children, including Quanah Parker, chief of the Comanche. Of John Parker, though, nothing further is known with certainty. However, legends of him still ride the wind. The most often heard relates how John Parker became a great warrior and traveled to Mexico with the Comanche on their yearly raids. These raids caused horrific and widespread damage and loss of life, from the Rio Grande, south, all the way to Queretaro and Guadalajara, deep in Mexico—an incredible distance of more than a thousand miles from the Comanche homeland. Even Mexico City lay in dread of being attacked. Hundreds of thousands of horses and cattle were taken as well as numerous hostages. During one such raid, John Parker took seriously ill and was left in the Chisos Mountains, just across the border in south Texas, to recuperate, along with a young Mexican woman, who the Comanche had taken hostage. They fell in love, married, and returned to Mexico, living happily there for many years. But there’s so much more to this story that yet rides the wind.
