This annotated selection of 116 proverbs, which includes all the longer essays, is based on the translation in the Collected Works of Erasmus."--BOOK JACKET.
The essay that begins this introductory volume to the Adages explores the development of the Collectanea and its transformation into the Adagiorum chiliades.
This is one of seven volumes that will contain the more than 4000 adages that Erasmus gathered and commented on, sometimes in a few lines and sometimes in full-scale essays. The notes identify the classical sources and indicate how Erasmus' reading and thinking developed over the quarter-century spanned by the eight revisions of the original work. Many of the proverbs cited by Erasmus are still in our common stock of speech.
This volume includes Erasmus’ correspondence for the months April 1532 to April 1533, a period in which he feared a religious civil war in Germany. In his desire to move somewhere far enough from Germany to be safe and yet not so far that an old man could not undertake the journey, Erasmus eventually decided to accept the invitation from Mary of Hungary, regent of the Netherlands, to return to his native Brabant. In March 1533, the terms of Erasmus’ return were settled and in July they were formally approved by the emperor. But by this time Erasmus’ fragile health had already declined to the point that he could not undertake the journey, and he would never recover sufficiently to do so. The works published in the months covered by this volume include the eighth, much-enlarged edition of the Adagia, and the Explanatio symboli, the catechism that delighted Erasmus’ followers but gave Martin Luther much ammunition for a brutal attack on him in his Epistola de Erasmo Roterodamo of 1534.
The name Erasmus of Rotterdam conjures up a golden age of scholarly integrity and the disinterested pursuit of knowledge, when learning could command public admiration without the need for authorial self-promotion. Lisa Jardine, however, shows that Erasmus self-consciously created his own reputation as the central figure of the European intellectual world. Erasmus himself—the historical as opposed to the figural individual—was a brilliant, maverick innovator, who achieved little formal academic recognition in his own lifetime. What Jardine offers here is not only a fascinating study of Erasmus but also a bold account of a key moment in Western history, a time when it first became possible to believe in the existence of something that could be designated "European thought."
Erasmus' Adagia has been called 'one of the world's biggest bedside books,' and certainly the more than 4000 proverbs and maxims gathered and commented on by Erasmus, sometimes in a few lines and sometimes in full-scale essays, have great appeal for both scholar and educated layman. The aim of the Adages was to recapture, in this handy portmanteau form, the outlook and way of life of the classical world through its customs, legends, and social institutions, and to put within reach of a modern public the accumulated wisdom of the past. Each adage is traced in the works of as many authors as Erasmus had to hand; always an authority is given (usually several) and often a close reference providing chapter and verse. The commentaries in the Adages give a forthright and often eloquent expression of Erasmus' opinions on the world of his day, dovetailing with his satirical works on the one hand and his popular evangelical writings on the other. Many, if not most, of the proverbs cited by Erasmus are still in our common stock of speech today. The Collected Works of Erasmus is providing the first complete translation of Erasmus' Adagia. This volume contains the initial 300 adages with notes that identify the classical sources and indicate how Erasmus' reading and thinking developed over the quarter-century spanned by the eight revisions of the original work. Volume 31 of the Collected Works of Erasmus series.