In 1944, W.T. Cosgrave described the Christian Brothers as 'Ireland's gift to civilization'. More recently, a former government minister called them 'a shower of savage bastards'. This history aims to get beyond these stereotypical representations of Edmund Rice and the first generation Christian Brothers, to see them as they saw themselves and were understood by their contemporaries. It goes beyond hagiography, and interprets the Brothers within context, against the background of Catholic Emancipation, the modernization of Irish society and the fashioning of the Church according to the norms of the Council of Trent.
It Doesn’t Have to Be This Weird When it comes to relationships between men and women, we have more questions than answers: How do we keep relationships with the opposite sex healthy—and still hug each other after small group? Is it possible for married men and women to be friends with people of the opposite sex? What does it mean to be a woman if you’re not a wife, or a man if you’re not a husband? Jesus’ pattern for church living was one of family—of brothers and sisters living in intimate, life-giving community with each other. With story, sensitivity, and hope, Beyond Awkward Side Hugs invites us to leave behind eroticized, fear-based patterns and move toward gendered, generous relationships between men and women of character as we love one another as Jesus did. “Beyond Awkward Side Hugs is a deep well of biblical wisdom, and Lea has written with nuance and clarity, humor and grace.” —Jen Pollock Michel, author of Surprised by Paradox and Keeping Place “The church desperately needs a bigger vision for how men and women can flourish together in ministry and friendship, and Bronwyn Lea paints a vivid picture for how we’ll get there.” —Steve Wiens, author of Shining Like the Sun, Beginnings, and Whole
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Reveals the true role of James, the brother of Jesus, in early Christianity • Uses evidence from the canonical Gospels, apocryphal texts, and the writings of the Church Fathers to reveal the teachings of Jesus as transmitted to his chosen successor: James • Demonstrates how the core message in the teachings of Jesus is an expansion not a repudiation of the Jewish religion • Shows how James can serve as a bridge between Christianity, Judaism, and Islam James has been a subject of controversy since the founding of the Church. Evidence that Jesus had siblings contradicts Church dogma on the virgin birth, and James is also a symbol of Christian teachings that have been obscured. While Peter is traditionally thought of as the leader of the apostles and the “rock” on which Jesus built his church, Jeffrey Bütz shows that it was James who led the disciples after the crucifixion. It was James, not Peter, who guided them through the Church's first major theological crisis--Paul's interpretation of the teachings of Jesus. Using the canonical Gospels, writings of the Church Fathers, and apocryphal texts, Bütz argues that James is the most overlooked figure in the history of the Church. He shows how the core teachings of Jesus are firmly rooted in Hebraic tradition; reveals the bitter battles between James and Paul for ideological supremacy in the early Church; and explains how Paul's interpretations, which became the foundation of the Church, are in many ways its betrayal. Bütz reveals a picture of Christianity and the true meaning of Christ's message that are sometimes at odds with established Christian doctrine and concludes that James can serve as a desperately needed missing link between Christianity, Judaism, and Islam to heal the wounds of centuries of enmity.
A Broken Hallelujah traces a young man's path through the Christian Brothers' regime from Juniorate through the Leaving Certificate year to Teacher Training, and from there to work on the mission. The author describes in intimate detail the experiences and challenges he faces on the way, culminating in the final and most difficult decision of all, whether or not to remain in the fold of the Brothers' Congregation. This unique story recalls a type of education which has long since passed out of use, and has become, for many, a piece of history in itself. In detailing his experiences, the author describes the dilemmas faced by a great number of people, dilemmas which reflect many of the choices and difficulties that have shaped the Ireland of today.
John Piper pleads with fellow pastors to abandon the professionalization of the pastorate and pursue the prophetic call of the Bible for radical ministry.
A book of decorum and civility which attempted to provide religious motivation for customs in seventeenth-century French society. [This is] a classroom reader originally intended for use by boys in the Christian Schools ... which had a wide readership even outside the schools for almost two centuries ... [It is] one of the most popular school books on politeness in the history of education.--Intro., p. xi.
The emergence of formative Judaism has traditionally been examined in light of a theological preoccupation with the two competing religious movements, 'Christianity' and 'Judaism' in the first centuries of the Common Era. In this book Ariel Schremer attempts to shift the scholarly consensus away from this paradigm, instead privileging the rabbinic attitude toward Rome, the destroyer of the temple in 70 C.E., over their concern with the nascent Christian movement. The palpable rabbinic political enmity toward Rome, says Schremer, was determinative in the emerging construction of Jewish self-identity. He asserts that the category of heresy took on a new urgency in the wake of the trauma of the Temple's destruction, which demanded the construction of a new self-identity. Relying on the late 20th-century scholarly depiction of the slow and measured growth of Christianity in the empire up until and even after Constantine's conversion, Schremer minimizes the extent to which the rabbis paid attention to the Christian presence. He goes on, however, to pinpoint the parting of the ways between the rabbis and the Christians in the first third of the second century, when Christians were finally assigned to the category of heretics.
