Despite the centrality of this group to modern Sikhism, scholarship on the Panj Piare has remained sparse. Louis Fenech's new book examines the Khalsa and the role that the Panj Piare have had in the development of the Sikh faith over the past three centuries.
On the 30th of March, 1699, the Sikh Guru Gobind Singh called together a special assembly at the Keshgarh Fort at Anandpur. Following the morning devotions, the Guru asked for a volunteer, saying, "The entire sangat is very dear to me; but is there a devoted Sikh who will give his head to me here and now? A need has arisen at this moment which calls for a head." One man arose and followed the Guru out of the room. When the Guru returned to the assembly with a bloodied sword, he asked for another volunteer. Another man followed. This was repeated three more times, until at last the Guru emerged with a clean sword and all five men alive and well. Those five volunteers would become the first disciples of the Khalsa, the martial community within the Sikh religion, and would come to be known as the Panj Piare, or the Cherished Five. Despite the centrality of this group to modern Sikhism, scholarship on the Panj Piare has remained sparse. Louis Fenech's new book examines the Khalsa and the role that the the Panj Piare have had in the development of the Sikh faith over the past three centuries.
Louis E. Fenech offers a compelling new examination of one of the only Persian compositions attributed to the tenth Sikh Guru, Guru Gobind Singh (1666-1708): the Zafar-namah or 'Epistle of Victory.' Written as a masnavi, a Persian poem, this letter was originally sent to the Mughal emperor Aurangzeb (d. 1707) rebuking his most unbecoming conduct. Incredibly, Guru Gobind Singh's letter is included today within the Sikh canon, one of only a very small handful of Persian-language texts granted the status of Sikh scripture. As such, its contents are sung on special Sikh occasions. Perhaps equally surprising is the fact that the letter appears in the tenth Guru's book or the Dasam Granth in the standard Gurmukhi script (in which Punjabi is written) but retains its original Persian language, a vernacular few Sikhs know. Drawing out the letter's direct and subtle references to the Iranian national epic, the Shah-namah, and to Shaikh Sa'di's thirteenth-century Bustan, Fenech demonstrates how this letter served as a form of Indo-Islamic verbal warfare, ensuring the tenth Guru's moral and symbolic victory over the legendary and powerful Mughal empire. Through analysis of the Zafar-namah, Fenech resurrects an essential and intiguing component of the Sikh tradition: its Islamicate aspect.
An accessible introduction to the world's fifth largest religion, this work presents Sikhism's meanings and myths, and its practices, rituals, and festivals, also addressing ongoing social issues such as the relationship with the Indian state, the diaspora, and caste.
This Volume Presents Translations Of All Major Persian Sources Of Sikh History Upto 1765, When Sikh Power Was Established Over The Punjab. These Sources Offer Details That Are Not Otherwise Available, And Richly Supplement The Information Preserved In The Punjabi (Gurmukhi) Traditions.
This book encapsulates the exceptionally eventful and vibrant life of the guru that will provoke thought and debate even in today’s times. Guru Gobind Singh – Founder of the Khalsa; saint; warrior par excellence; poignant poet; philosopher; soulful human being – was the illustrious Tenth Guru of the Sikhs. This extensively researched book goes beyond the established events that broadly include the untimely assassination of Guru Teg Bahadur; Guru Gobind Singh’s coronation; the battles of Bhangani and Nadaun; his stay in Paonta and Anandpur; and the historic creation of the Khalsa. The book talks about other events that sought to widely establish the Khalsa including the battle of Nirmohgarh; the siege and evacuation of Anandpur; the battles of Chamkaur, Khidrana and Muktsar; his Zafarnama to Aurangzeb and subsequent meeting with Bahadur Shah Zafar in Agra. Most importantly, it provides some unknown facts about the anointment of the holy book of the Sikhs – the Guru Granth Sahib as the eternal guiding light. Guru Gobind Singh’s prowess as a warrior of immense distinction is well-recorded, besides his understanding of military strategy and execution; the book brings to light his love for literature, scriptures and languages, his philosophical, judicious and humane thought, and is a tribute to the great saint and seeks to outline the historical life, times and events of Guru Gobind Singh in intricate details.
The Oxford Handbook of Sikh Studies innovatively combines the ways in which scholars from fields as diverse as philosophy, psychology, religious studies, literary studies, history, sociology, anthropology, political science, and economics have integrated the study of Sikhism within a wide range of critical and postcolonial perspectives on the nature of religion, violence, gender, ethno-nationalism, and revisionist historiography. A number of essays within this collection also provide a more practical dimension, written by artists and practitioners of the tradition. The handbook is divided into eight thematic sections that explore different 'expressions' of Sikhism. Historical, literary, ideological, institutional, and artistic expressions are considered in turn, followed by discussion of Sikhs in the Diaspora, and of caste and gender in the Panth. Each section begins with an essay by a prominent scholar in the field, providing an overview of the topic. Further essays provide detail and further treat the fluid, multivocal nature of both the Sikh past and the present. The handbook concludes with a section considering future directions in Sikh Studies.
Bhai Gurdas Bhalla (d. 1636 CE) is widely considered the most important non-canonical poet in Sikh history, having shaped the theology and ethics of the tradition for centuries. Not only are his beautiful poems considered an authoritative illustration of Sikh life, they also defined Sikh identity during a tumultuous period of upheaval in the early seventeenth century. In Drinking from Love's Cup Rahuldeep Gill brings together for the first time a collection of the revered poet's early work, masterfully translated it into English, along with the original Punjabi text.