International scholars and sinologists discuss culture, economic growth, social change, political processes, and foreign influences in China since the earliest pre-dynastic period.
This volume begins the historical coverage of The Cambridge History of China with the establishment of the Ch'in empire in 221 BC and ends with the abdication of the last Han emperor in AD 220. Spanning four centuries, this period witnessed major evolutionary changes in almost every aspect of China's development, being particularly notable for the emergence and growth of a centralized administration and imperial government. Leading historians from Asia, Europe, and America have contributed chapters that convey a realistic impression of significant political, economic, intellectual, religious, and social developments, and of the contacts that the Chinese made with other peoples at this time. As the book is intended for the general reader as well as the specialist, technical details are given in both Chinese terms and English equivalents. References lead to primary sources and their translations and to secondary writings in European languages as well as Chinese and Japanese.
In 221 bc the First Emperor of Qin unified the lands that would become the heart of a Chinese empire. Though forged by conquest, this vast domain depended for its political survival on a fundamental reshaping of Chinese culture. With this informative book, we are present at the creation of an ancient imperial order whose major features would endure for two millennia. The Qin and Han constitute the "classical period" of Chinese history--a role played by the Greeks and Romans in the West. Mark Edward Lewis highlights the key challenges faced by the court officials and scholars who set about governing an empire of such scale and diversity of peoples. He traces the drastic measures taken to transcend, without eliminating, these regional differences: the invention of the emperor as the divine embodiment of the state; the establishment of a common script for communication and a state-sponsored canon for the propagation of Confucian ideals; the flourishing of the great families, whose domination of local society rested on wealth, landholding, and elaborate kinship structures; the demilitarization of the interior; and the impact of non-Chinese warrior-nomads in setting the boundaries of an emerging Chinese identity. The first of a six-volume series on the history of imperial China, The Early Chinese Empires illuminates many formative events in China's long history of imperialism--events whose residual influence can still be discerned today.
In the context of global efforts to control the production, distribution and use of narcotic drugs, China's treatment of the problem provides an important means of understanding the social, political, and economic limits of national and international policies to regulate drug practices. In the nineteenth and early twentieth centuries, China was known for its national addiction to opium, but its drug-eradication campaigns from the 1950s to the 1970s achieved unprecedented success that ultimately transformed China into a "drug-free" society. However, since the economic reforms and open-door policy of the late twentieth century, China is now facing a re-emergence of the production, use and trafficking of narcotic drugs. Employing case studies and a comparative historical approach, and drawing on a variety of data sources including historical records, official crime data only recently made available, and news reports, this book is the first English-language publication to provide such a comprehensive documentation and analysis of the nature of China's legal regulation of controlled substances. The authors also offer theoretical approaches for studying drug regulation, aspects of drug consumption cultures, the socio-political treatment of drugs during various historical periods and ongoing efforts to legislate drug trade, criminalize drug use and manage the drug addict population within national and international contexts.
The study of early China has been radically transformed over the past fifty years by archaeological discoveries, including both textual and non-textual artefacts. Excavations of settlements and tombs have demonstrated that most people did not lead their lives in accordance with ritual canons, while previously unknown documents have shown that most received histories were written retrospectively by victors and present a correspondingly anachronistic perspective. This handbook provides an authoritative survey of the major periods of Chinese history from the Neolithic era to the fall of the Latter Han Empire and the end of antiquity (AD 220). It is the first volume to include not only a comprehensive review of political history but also detailed treatments of topics that transcend particular historical periods, such as: Warfare and political thought Cities and agriculture Language and art Medicine and mathematics Providing a detailed analysis of the most up-to-date research by leading scholars in the field of early Chinese history, this book will be useful to students and scholars of Chinese history, Asian archaeology, and Chinese studies in general.
Designed as an advanced/intermediate level textbook for students, this book will meet the needs of those making the transition between 'textbook texts' to 'real texts'. Dr Wagner's many years' experience of teaching classical Chinese are brought to bear on one of the most difficult aspects of learning the language - making the progression from introductory textbooks on classical Chinese, which do not present serious philological problems, to real historical texts, in which such problems abound. The text used is the biography of Huo Guang in the Han Shu together with the commentaries compiled by Yan Shigu.
The Foundations of Celestial Reckoning gives the reader direct access to the foundational documents of the tradition of calculation created by astronomers of the early Chinese empire between the late second century BCE and the third century CE. The paradigm they established was to shape East Asian thought and practice in the field of mathematical astronomy for centuries to come. It was in many ways radically different from better known traditions of astronomy in other parts of the ancient world. This book includes full English translations of the first three systems of mathematical astronomy adopted for use by imperial astronomical officials, together with introductory material explaining the origin and nature of each system, and a general introduction to the work as a whole. The translations, which are accompanied by the original Chinese text, give a consistent rendering of all technical terms, and include detailed explanatory notes. The text in which the second of the three systems is found also includes a unique collection of documents compiled around 178 CE by two experts in the field, one of whom was the author of the third system translated in this book. Using material transcribed from government archives of the two preceding centuries, these scholars carefully document and review controversies and large-scale official debates on astronomical matters up to their own time. Nothing equivalent in detail and clarity has survived from any other ancient culture. The availability of the totality of this material in English opens new perspectives to all historians of pre-modern astronomy.
Through an examination of the Great Peace (taiping), one of the first utopian visions in Chinese history, Zhao Lu describes the transformation of literati culture that occurred during the Han Dynasty. Driven by anxiety over losing the mandate of Heaven, the imperial court encouraged classicism in order to establish the Great Peace and follow Heaven's will. But instead of treating the literati as puppets of competing and imagined lineages, Zhao uses sociological methods to reconstruct their daily lives and to show how they created their own thought by adopting, modifying, and opposing the work of their contemporaries and predecessors. The literati who served as bureaucrats in the first century BCE gradually became classicists who depended on social networking as they traveled to study the classics. By the second century CE, classicism had dissolved in this traveling culture and the literati began to expand the corpus of knowledge beyond the accepted canon. Thus, far from being static, classicism in Han China was full of innovation, and ultimately gave birth to both literary writing and religious Daoism.
This book engages in cross-tradition scholarship, investigating the processes associated with cultivating or nurturing the self in order to live good lives. Both Ancient Chinese and Greek philosophers provide accounts of the life lived well: a Confucian junzi, a Daoist sage and a Greek phronimos. By focusing on the processes rather than the aims of cultivating a good life, an international team of scholars investigate how a person develops and practices a way of life especially in these two traditions. They look at what is involved in developing practical wisdom, exercising reason, cultivating equanimity and fostering reliability. Drawing on the insights of thinkers including Plato, Confucius, Han Fei and Marcus Aurelius, they examine themes of harmony, balance and beauty, highlight the different concerns of scepticism across both traditions, and discuss action as an indispensable method of learning and, indeed, as constitutive of self. The result is a valuable collection opening up new lines of inquiry in ethics, demonstrating the importance of philosophical ideas from across cultural traditions.