This book is an attempt to answer the question 'What is a person?'. Although the answer is given in largely theoretical terms, the author is concerned primarily with practice: what does it mean to live as a human person in community with others? What personal, social, and political practices are required by personal being? The central insight, that human identity is most productively understood in communicational terms, leads to an account of personhood which is both compassionate and which - at the same time - keeps sight of the particularity of each individual.
This book is an examination of how the law understands human identity and the whole notion of ‘human being’. On these two notions the law, usually unconsciously, builds the superstructure of ‘human rights’. It explores how the law understands the concept of a human being, and hence a person who is entitled to human rights. This involves a discussion of the legal treatment of those of so-called "marginal personhood" (e.g. high functioning non-human animals; humans of limited intellectual capacity, and fetuses). It also considers how we understand our identity as people, and hence how we fall into different legal categories: such as gender, religion and so on.The law makes a number of huge assumptions about some fundamental issues of human identity and authenticity – for instance that we can talk meaningfully about the entity that we call ‘our self’. Until now it has rarely, if ever, identified those assumptions, let alone interrogated them. This failure has led to the law being philosophically dubious and sometimes demonstrably unfit for purpose. Its failure is increasingly hard to cover up. What should happen legally, for instance, when a disease such as dementia eliminates or radically transforms all the characteristics that most people regard as foundational to the ‘self’? This book seeks to plug these gaps in the literature.
Why are human embryos so important to many Christians? What does theology say concerning the moral status of these embryos? Answers to these questions can only be obtained by considering the manner in which Christian theology understands the great theme of the image of God. This book examines the most important aspects in which this image, and the related Christian notion of personhood, can be used in the context of theological arguments relating to the moral status of the human embryo. Thoughtful in approach and ecumenical in perspective, the author combines a thorough knowledge of the science of embryology with a broad knowledge of the theological implications. Part I Historical and Contemporary Christian Perspectives 1 The Moral Status of the Embryo 2 The Image of God 3 Being a Person from a Christian Perspective Part II The Image of God, Personhood and the Embryo 4 Creation and the Embryo 5 Incarnation and the Embryo 6 Substantive Aspects and the Embryo 7 Relational Aspects and the Embryo 8 Functional Aspects and the Embryo Conclusion Appendix: The Moral Status of New Kinds of Embryo
Citizenship within our current international system signifies being fully human, or being worthy of fundamental human rights. For some vulnerable groups, however, this form of political membership is limited or missing entirely, and they face human rights challenges despite a prevalence of international human rights law. These protection gaps are central to hierarchies of personhood, or inequalities that render some people more "worthy" than others for protections and political membership. As a remedy, Lindsey N. Kingston proposes the ideal of "functioning citizenship," which requires an active and mutually-beneficial relationship between the state and the individual and necessitates the opening of political space for those who cannot be neatly categorized. It signifies membership in a political community, in which citizens support their government while enjoying the protections and services associated with their privileged legal status. At the same time, an inclusive understanding of functioning citizenship also acknowledges that political membership cannot always be limited by the borders of the state or proven with a passport. Fully Human builds its theory by looking at several hierarchies of personhood, from the stateless to the forcibly displaced, migrants, nomadic peoples, indigenous nations, and "second class" citizens in the United States. It challenges the binary between citizen and noncitizen, arguing that rights are routinely violated in the space between the two. By recognizing these realities, we uncover limitations built into our current international system--but also begin to envision a path toward the realization of human rights norms founded on universality and inalienability. The ideal of functioning citizenship acknowledges the persistent power of the state, yet it does not rely solely on traditional conceptions of citizenship that have proven too flawed and limited for securing true rights protection.
Gregory F. Tague’s An Ape Ethic and the Question of Personhood argues that great apes are moral individuals because they engage in a land ethic as ecosystem engineers to generate ecologically sustainable biomes for themselves and other species. Tague shows that we need to recognize apes as eco-engineers in order to save them and their habitats, and that in so doing, we will ultimately save earth’s biosphere. The book draws on extensive empirical research from the ecology and behavior of great apes and synthesizes past and current understanding of the similarities in cognition, social behavior, and culture found in apes. Importantly, this book proposes that differences between humans and apes provide the foundation for the call to recognize forest personhood in the great apes. While all ape species are alike in terms of cognition, intelligence, and behaviors, there is a vital contrast: unlike humans, great apes are efficient ecological engineers. Therefore, simian forest sovereignty is critical to conservation efforts in controlling global warming, and apes should be granted dominion over their tropical forests. Weaving together philosophy, biology, socioecology, and elements from eco-psychology, this book provides a glimmer of hope for future acknowledgment of the inherent ethic that ape species embody in their eco-centered existence on this planet.
Perichoresis (mutual indwelling) is a concept used extensively in the so-called Trinitarian revival; and yet no book-length study in English exists probing how the term actually developed in the "classical period" of Christian doctrine and how it was carefully deployed in relation to Christian dogma. Consequently, perichoresis is often used in imprecise and even careless ways. This path-breaking study aims at placing our understanding of the term on firmer footing, clarifying its actual usage in relation to doctrines of God, Christ, and salvation in the thought of John of Damascus, the eighth-century theologian, monk, and hymn writer who gave it its historically influential application. Since John summed up a whole theological tradition, this work provides not only an introduction to his theological vision but also to the key themes of Greek patristic thought generally and thereby lays an essential foundation for those who would dig deeper into the present-day usefulness of perichoresis.
Throughout the book Thiselton shows how perspectives that arise from hermeneutics shed fresh light on theological method, reshape horizons of understanding, and reveal the relevance of doctrine for formation and for life. --
Présentation de l'éditeur: "This work offers a new theory of what it means to be a legal person and suggests that it is best understood as a cluster property. The book explores the origins of legal personhood, the issues afflicting a traditional understanding of the concept, and the numerous debates surrounding the topic."
This book explores the social practice of holding each other in our identities, beginning with pregnancy and on through the life span. Lindemann argues that our identities give us our sense of how to act and how to treat others, and that the ways in which we we hold each other in them is of crucial moral importance.
A remarkable and moving cross-genre work about animal rights by one of America’s foremost experimental writers Whether investigating refugee parrots, indentured elephants, the pathetic fallacy, or the revolving absurdity of the human role in the "invasive species crisis," Personhood reveals how the unmistakable problem between humans and our nonhuman relatives is too often the derangement of our narratives and the resulting lack of situational awareness. Building on her previous collection, Bird Lovers, Backyard, Thalia Field's essayistic investigations invite us on a humorous, heartbroken journey into how people attempt to control the fragile complexities of a shared planet. The lived experiences of animals, and other historical actors, provide unique literary-ecological responses to the exigencies of injustice and to our delusions of special status.
