In the aftermath of the terrorist attacks of September 11, this thought-provoking essay explores the Buddha's teaching to find one prescription: not war, not pacifism but nonviolence.
UNMASKING BUDDHISM Can we talk of Buddhism as a unified religion or are there many Buddhisms? Is Buddhism a religion of tolerance and pacifism as many people think? Is Buddhism a religion without god(s)? Or is it more of a philosophy than a religion? Renowned Buddhist scholar Bernard Faure answers these and other questions about the basic history, beliefs and nature of Buddhism in easy-to-understand language. It is an ideal introduction for anyone who has unanswered questions about one of the world’s largest and most popular religions.
From the Arab Spring to the plaza occupation movement in Spain, the student movement in the UK and Occupy in the US, many new social movements have started peacefully, only to adopt a diversity of tactics as they grew in strength and collective experiences. The last ten years have revealed more clearly than ever the role of nonviolence. Propped up by the media, funded by the government, and managed by NGOs, nonviolent campaigns around the world have helped oppressive regimes change their masks, and have helped police to limit the growth of rebellious social movements ... The Failure of Nonviolence examines most of the major social upheavals since the end of the Cold War to establish what nonviolence can accomplish, and what a diverse, unruly, non-pacified movement can accomplish. Focusing especially on the Arab Spring, Occupy, and the recent social upheavals in Europe, this book discusses how movements for social change can win ground and open the spaces necessary to plant the seeds of a new world.
This book is about religion, pacifism, and the nonviolence that informs pacifism in its most coherent form. Pacifism is one religious approach to war and violence. Another is embodied in just war theories, and both pacifism and just war thinking are critically examined. Although moral support for pacifism is presented, a main focus of the book is on religious support for pacifism, found in various religious traditions. A crucial distinction for pacifism is that between force and violence. Pacifism informed by nonviolence excludes violence, but, the book argues, allows forms of force. Peacekeeping is an activity that on the face of it seems compatible with pacifism, and several different forms of peacekeeping are examined. The implications of nonviolence for the treatment of nonhuman animals are also examined. Two models for attaining the conditions required for a world without war have been proposed. Both are treated and one, the model of a biological human family, is developed. The book concludes with reflections on the role of pacifism in each of five possible futurescapes.
In this timely, highly original, and controversial narrative, New York Times bestselling author Mark Kurlansky discusses nonviolence as a distinct entity, a course of action, rather than a mere state of mind. Nonviolence can and should be a technique for overcoming social injustice and ending wars, he asserts, which is why it is the preferred method of those who speak truth to power. Nonviolence is a sweeping yet concise history that moves from ancient Hindu times to present-day conflicts raging in the Middle East and elsewhere. Kurlansky also brings into focus just why nonviolence is a “dangerous” idea, and asks such provocative questions as: Is there such a thing as a “just war”? Could nonviolence have worked against even the most evil regimes in history? Kurlansky draws from history twenty-five provocative lessons on the subject that we can use to effect change today. He shows how, time and again, violence is used to suppress nonviolence and its practitioners–Gandhi and Martin Luther King, for example; that the stated deterrence value of standing national armies and huge weapons arsenals is, at best, negligible; and, encouragingly, that much of the hard work necessary to begin a movement to end war is already complete. It simply needs to be embraced and accelerated. Engaging, scholarly, and brilliantly reasoned, Nonviolence is a work that compels readers to look at history in an entirely new way. This is not just a manifesto for our times but a trailblazing book whose time has come.
This illuminating, in-depth studypresents a wealth of case material, demonstrating the many manifestations of religious violence-not just war and terrorism, which are the focus of so many discussions of religiously motivated violence-but also more prevalent forms. The author, an anthropologist, devotes separate chapters to: - sacrifice (both animal and human); - self-mortification (including self-injury, asceticism, and martyrdom); - religious persecution (from anti-Semitic pogroms to witchhunts); - ethno-religious conflict (including such hotspots as Sri Lanka, Northern Ireland, and the former Yugoslavia); - religious wars (from the ancient Hebrews'' wars and the Christian Crusades to Islamic jihad and Hindu righteous wars); - and religious homicide and abuse (spousal abuse, genital mutilation, and "dowry death," among other manifestations). In the final chapter, "Religion and Nonviolence," the author examines nonviolent and low-conflict societies and considers various methods of managing conflict. This book goes a long way toward helping us understand the nature of violence generally, its complicated connections with religion, and how society in the future might avoid being blindsided by the worst aspects of human nature.
Veteran scholar and peace activist David Cortright offers a definitive history of the human striving for peace and an analysis of its religious and intellectual roots. This authoritative, balanced, and highly readable volume traces the rise of peace advocacy and internationalism from their origins in earlier centuries through the mass movements of recent decades: the pacifist campaigns of the 1930s, the Vietnam antiwar movement, and the waves of disarmament activism that peaked in the 1980s. Also explored are the underlying principles of peace - nonviolence, democracy, social justice, and human rights - all placed within a framework of 'realistic pacifism'. Peace brings the story up-to-date by examining opposition to the Iraq War and responses to the so-called 'war on terror'. This is history with a modern twist, set in the context of current debates about 'the responsibility to protect', nuclear proliferation, Darfur, and conflict transformation.
Terrorism, which by definition targets civilians, is unacceptable, but a violent response to violence usually causes more violence. This book outlines some of the best thinking about nonviolent methods of resisting terrorism in the growing fields of international aid and nonviolent interposition. The first section covers immediate nonviolent response to terrorism: international negotiations, mediations, and adjudication, UN and citizen sanctions, cross-cultural communication, citizen initiatives, international treaties and the World Court, the International Criminal Court, and nonviolent resistance through raising consciousness to mobilization and resisting state-sponsored terror. The second section, on long-term non-violent response to terrorism, discusses halting arms trade and militarism, stopping arms flow to terrorists, "defunding" the military, building sustainable just economies, aid to the poor, reducing privileged overconsumption, peace and conflict education, understanding and using the media, refugee repatriation, and helping indigenous liberation struggles. Instructors considering this book for use in a course may request an examination copy here.