"A series of illustrated books to help preserve the culture and heritage of the four divisions that make up the Blackfoot Confederacy in the United States and Canada"--Cover.
*Includes pictures *Includes accounts of the Blackfeet written by contemporaries *Includes online resources and a bibliography for further reading *Includes a table of contents From the "Trail of Tears" to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture. In Charles River Editors' Native American Tribes series, readers can get caught up to speed on the history and culture of North America's most famous native tribes in the time it takes to finish a commute, while learning interesting facts long forgotten or never known. They call themselves "Niitsitapi" ("Original People"), but in the United States, they are known as the Blackfeet. In Canada, they are known by their more particular band names, one of which is Blackfoot, but regardless of the name, they are a tribe of Native American peoples ("First Nations" in Canada) who, until the modern time period, lived in small, decentralized bands and hunted the bison on the northern Great Plains. Stories vary, but the name "Blackfeet" or "Blackfoot," applied to them by others, may have come originally from their practice of dying their moccasin soles black. That said, their use of an Algonquian language group may indicate that they were relatively recent newcomers to the region from somewhere in the Northeast. The territory of the Blackfeet, at its greatest extent, encompassed a vast area from the eastern Rocky Mountains of Alberta and Montana and extending several hundred miles out onto the Great Plains, around the upper reaches of the Saskatchewan River and its tributaries in Alberta and the upper reaches of the Missouri River and its tributaries in Montana. The area of the land most sacred to the Blackfeet is the Sweet Grass Hills, which are located just south of the Canadian border in the central part of Montana. These are a group of buttes forested with balsam firs rising several thousand feet above the surrounding plains and which can be seen for a considerable distance. This was also Napi's favorite resting place in the mythology of the Blackfeet. Young Blackfeet went up into the Hills on their vision quests and, as their predecessors had done for several thousands of years, left inscriptions and petroglyphs on the surface of the tall sandstone cliffs. Many of the stories told by the Blackfeet take place there. Native American Tribes: The History and Culture of the Blackfeet and Blackfoot Confederacy comprehensively covers the history and legacy of one of the Great Plains' most famous Native American groups. Along with pictures and a bibliography, you will learn about the Blackfeet like never before, in no time at all.
In 1886 Walter McClintock went to northwestern Montana as a member of a U.S. Forest Service expedition. He was adopted as a son by Chief Mad Dog, the high priest of the Sun Dance, and spent the next four years living on the Blackfoot Reservation. The Old North Trail, originally published in 1910, is a record of his experiences among the Blackfeet.
life changes dramatically for the Blackfeet people in the early 1700's when a twin brother and sister discover a stange animal and succeed in bringing it back to the tribe.
Rosalyn R. LaPier demonstrates that Blackfeet history is incomplete without an understanding of the Blackfeet people's relationship and mode of interaction with the "invisible reality" of the supernatural world. Religious beliefs provided the Blackfeet with continuity through privations and changing times. The stories they passed to new generations and outsiders reveal the fundamental philosophy of Blackfeet existence namely, the belief that they could alter, change, or control nature to suit their needs and that they were able to do so with the assistance of supernatural allies. The Blackfeet did not believe they had to adapt to nature. They made nature adapt. Their relationship with the supernatural provided the Blackfeet with stability and made predictable the seeming unpredictability of the natural world in which they lived. In Invisible Reality Rosalyn LaPier presents an unconventional, creative, and innovative history that blends extensive archival research, vignettes of family stories, and traditional knowledge learned from elders along with personal reflections on her own journey learning Blackfeet stories. The result is a nuanced look at the history of the Blackfeet and their relationship with the natural world.
At the age of sixty-seven, Percy Bullchild (1915?1986), a Blackfeet Indian from Browning, Montana, with little formal education in English, set out to put the oral traditions and history of his people into a permanent written record. He regarded this undertaking?to ?write the Indian version of our own true ways in our history and legends,? as he puts it?as both a corrective and an instructive tool. Bullchild culled this remarkable collection of historical legends from his memory of the oral history as it was passed down to him by his elders and by seeking out the oral traditions of other tribes. These stories, like all legends, Bullchild reminds us, ?may sound a little foolish, but they are very true. And they have much influence over all of the people of this world, even now as we all live.? Woody Kipp provides a preface for this Bison Books edition.
Now in paperback. In this book, the compilers have brought together more than 1,800 references to literature relating to the Blackfoot. About one third of the citations are annotated, and an author index and a general index simplify the utilization of this valuable resource tool.