Loftus meets the seer, Zuni, and is hailed as the awaited savior of the Mantari people. He must first overcome the despotic Tolten; now Kath's husband. Sard brings his entire fleet through the intergalactic passageway to destroy the Mantari. As predicted in the Saba, the ancient writings, over an isolated asteroid, Loftus, the Awaited One, faces Sard in the final battle.
It is called Prismacia, a planet inundated with gigantic crystals exploding from the lands, black deserts, and seas. Its galactic heaven, Crystola, is unrivaled within the known universe. Neptuna, a city beneath the Sea of the Forgotten Place is a sanctuary for rebirth and healing and has been awaiting The Awaited One for thousands of years. King Luxxor, Queen Liluuc, and all Neptunians live in a protective bubble, the Dome of Life, with hope that in their lifetime the wait will be fulfilled. On the surface of Prismacia is the HighPriestess XennaOne of the Voice of One. Young, strong, and wise, she is a woman in touch with abolishing antiquated laws of past eras and is curious of her own path in life. There are the Initiates of Brightness and their wisdom path journey. There is BucchaSim, JunnaOne, Drexl, Pantheon, LesterJonko, and the evil emperor CodL of the Rogue Empire and there is Poona! A vital secret is hidden here!
“Malfuzat” refers to the holy and insightful words of the Founder of the Ahmadiyya Muslim Community, Mirza Ghulam Ahmad of Qadian, the Promised Messiah and Mahdi, on whom be peace, which he expressed verbally from time to time in his pure and holy gatherings or before congregations at the Annual Convention, for the purification of his followers and for their spiritual and moral training, thus enabling them to forge a living relationship with God; to teach the knowledge and wisdom of the Holy Quran; to revive the religion of Islam and to establish the shariah of Muhammad, peace be upon him.
The mind often wonders, 'what is the meaning of life?' The Holy Quran answers, "He, who created death and life that He may test you [to see] which of you is best in conduct. And He is the Almighty, the All-forgiving." Life was created so that the community of man may strive to achieve excellence. And it is through the triumph of justice over oppression and of virtue over vice that such excellence can be attained. Because this is the overarching purpose of creation, God has given mankind the means to usher in this triumph of justice and virtue - "Certainly We sent Our apostles with manifest proofs, and We sent down with them the Book and the Balance, so that mankind may maintain justice." God has given us our honored prophets, our holy scriptures, and our revered Immaculate Leaders as means of guidance as we strive towards that goal. And one day, by God's grace, we will achieve that goal and fulfill God's promise that "Certainly We wrote in the Psalms after the Torah: Indeed Our righteous servants shall inherit the earth." This book is about the man who is chosen to usher in this promise of justice and virtue - our Twelfth Immaculate Leader, the Awaited Savior - the Mahdi.
This journalist’s portrait of life in Iran just after the Revolution is “a book of great economy and power [with] a supreme sense of the absurd” (New Republic). Iran, 1980: the revolutionaries have taken charge. In a deserted Teheran hotel, Ryszard Kapuściński tries to make journalistic and human sense out of the mass of notes, tapes, and photographs he had accumulated during his extended stay in Iran. Just what happened and how? What did Khomeini have to offer that the Shah, who promised to “create a second America within a generation,” did not? Where did the revolution come from, and where is it going? After all this blood has been spilled, what has it given its people or the world? “We have given [the world] poetry, the miniature, and carpets,” says a rug merchant in Teheran. “We have given the world this miraculous, Unique uselessness.” Kapuściński tells a rich story that combines factual reporting with his own impressions and reflections. Always engrossing and frequently revelatory, it is a unique portrait of the psychological state of a country in revolution.
The first major literary presentation of Nostradamus's Prophecies, newly translated and edited by prizewinning scholars The mysterious quatrains of the sixteenth-century French astrologer Nostradamus have long proved captivating for their predictions. Nostradamus has been credited with anticipating the Great Fire of London, the rise of Adolf Hitler, and the September 11 terrorist attacks. Today, as the world grapples with financial meltdowns, global terrorism, and environmental disasters—as well as the Mayan prediction of the apocalypse on December 21, 2012—his prophecies of doom have assumed heightened relevance. How has The Prophecies outlasted most books from the Renaissance? This edition considers its legacy in terms of the poetics of the quatrains, published here in a brilliant new translation and with introductory material and notes mapping the cultural, political, and historical forces that resonate throughout Nostradamus's epic, giving it its visionary power.
"From the best-selling author of Republic of Fear, a gritty, unflinching, haunting novel about Iraqi failure in the wake of the 2003 American war. Told from the perspective of a Shi'ite militiaman whose participation in the execution of Saddam Hussein changes his life in ways he could not anticipate, the novel examines the birth of sectarian politics out of a legacy of betrayal and victimhood. A nameless narrator stumbles upon a corpse on the day of the fall of Saddam Hussein. Swept up in the tumultuous politics of the American occupation, he is taken on a journey that concludes with the discovery of what happened to his father who disappeared in the tyrant's Gulag in 1991. His questions about his father, like those surrounding the mysterious corpse outside his house, were ignored by his mother, and by his uncle, in whose house he was raised. But he is older now, and a fighter in his uncle's Army of the Awaited One, which is leading an insurrection against the occupation. Clues accumulate: a letter surreptitiously delivered to his mother during his father's imprisonment; stories told by his dying grandfather. Not until the last hour before the tyrant's execution, is the narrator given the final piece of the puzzle. It comes from Saddam Hussein himself. It is a story about loyalty and betrayal; victims turned victimizers; secrecy and loss. And about identity--the haste with which it is cobbled together, or undone, always at terrible cost. It is a story that will stay with readers long after they finish the final page."--
This book has been re-published to coincide the occasion of the third World Conference against Racism, Xenophobia, and intolerance, held in Durban, South Africa, 2001. The prevailing opinion is that slavery has been committed to the dustbins of history, yet the effect of this odious barbarism primarily against the African people manifest itself well into the 21st century. Since it's formal abolition in 1863, it has assumed a more devious face, in the form of "refurbished" slavery. Globalisation through the domination of the forces of production by Multi National cartels is a new form of slavery. Allamah Rizvi re-visits this contentious issue of the slave and defines it within its rightful context.
The origin and study of astronomy is as old as mankind. The names of constellations and stars and their meaning are older than mankind. God gave Adam the responsibility of naming the animals, but God named the stars and constellations and gave them each a meaning. God instructed the first humans in these meanings. These meanings have been preserved and transmitted from antiquity to the present for us to know and understand. Though much has been lost throughout time, much has been rediscovered. Discover the real meaning of the stars and constellations. Discover the past, present, and future. Discover the story of the Gospel in the stars.
In this book, David Patterson sets out to describe why Jews must live -- but especially think -- in a way that is distinctly Jewish. For Patterson, the primary responsibility of post-Holocaust Jewish thought is to avoid thinking in the same categories that led to the attempted extermination of the Jewish people. The Nazis, he says, were not anti- Semitic because they were racists; they were racists because they were anti-Semitic, and their anti-Semitism was furthered by a Western ontological tradition that made God irrelevant by placing the thinking ego at the center of being. If the Jewish people, in their particularity, are "chosen" to attest to the universal "chosenness" of every human being, then each human being is singled out to assume an absolute responsibility to and for all human beings. And that, Patterson says, is why the anti-Semite hates the Jew: because the very presence of the Jew robs him of his ego and serves as a constant reminder that we are all forever in debt, and that redemption is always yet to be. Thus the Nazis, before they killed Jewish bodies, were compelled to murder Jewish souls through the degradations of the Shoah. But why is the need for a revitalized Jewish thought so urgent today? It is not only because modern Jewish thought, hoping to accommodate itself to rational idealism, is thereby obliged to put itself in league with postmodernists who "preach tolerance for everything except biblically based religion, beginning with Judaism," and who effectively call on Jews, as fellow "citizens of the global village," to disappear. It is also because without the Jewish reality of Jerusalem, there is only the Jewish abstraction of Auschwitz, for in Auschwitz the Jews were murdered not as husbands and wives, parents and children, but as efficiently numbered units. If the Jews, Patterson claims, are not a people set apart by "a Voice that is other than human," then the Holocaust can never be understood as evil rather than simply immoral. With Open Wounds, Patterson aims to make possible a religious response to the Holocaust. Post-Holocaust Jewish thinking, confronting the work of healing the world -- of tikkun haolam -- must recover not just Jewish tradition but also the category of the holy in human beings' thinking about humanity.
