The Assyrians were relentless. You can pretty much say that they hated failure so much that they attempted three times to rule the world. This book will discuss those three attempts, and will include facts on who lead each of them and what happened to them. You will be learning about facts and values from the contents of this book. Secure a copy today!
The Assyrians were relentless. You can pretty much say that they hated failure so much that they attempted three times to rule the world. This book will discuss those three attempts, and will include facts on who lead each of them and what happened to them. You will be learning about facts and values from the contents of this book. Secure a copy today!
The ancient civilization of the Mesopotamia may have been long gone but it was never forgotten. Its influence in art and religion can still be seen today. If you take a look at the contents of this book, you will realize that the life in Mesopotamia is somewhat similar to some aspects of your life today. Secure a copy today!
In Ebla , Paolo Matthiae presents the results of 47 years of excavations at this fascinating site, providing a detailed account of Ebla’s history and archaeology. Ebla grew from a small Early Bronze Age settlement into an important trading and political centre, which endured until its final destruction in c. 1600 BC . The destruction of its royal palace c. 2300 BC was particularly significant as it preserved the city’s rich archives, offering a wealth of information on its history, economy, religion, administration, and daily life. The discovery of Ebla is a pivotal moment in the history of archaeological investigations of the twentieth century, and this book is the result of all the excavation campaigns at Tell Mardikh- Ebla from 1964 until 2010, when field operations stopped due to the war in Syria. Available for the first time in English, Ebla offers a complete account of one of the largest pre-classical urban centres by its discoverer, making it an essential resource for students of Ancient Near Eastern archaeology and history.
Delving into the intertwined tapestry of Jewish, Christian and Muslim sacred texts, exegesis, philosophy, theology, and historiography, this book explores the similar coping mechanisms across Abrahamic communities in reconciling the implications of disasters without abandoning their faith. Belief in a single, omnipotent God carries with it the challenge of explaining and contextualizing disasters that seem to contravene God’s supposed will. Through explorations of Jewish responses to the destruction of both the First and Second Temples, Christian responses to the Arab Muslim conquests, Muslim responses to the Crusades, and a variety of responses to the Mongol conquests, Aaron M. Hagler unveils the shared patterns and responses that emerge within these communities when confronted by calamity. Initial responses come in the forms of horrified lamentations, but as the initial shock dissipates, a complex dance of self-blame and collective introspection unfolds, as writers and theologians seek to contextualize the tragedy and guide their communities towards hope, resilience, and renewal. Of interest to scholars, theologians, and individuals seeking to explore interconnected notions of resilience within Abrahamic communities, Owning Disaster will resonate with readers eager to contemplate the intricate relationship between religious dogma, human resilience, and the profound questions that emerge when confronted with calamity.
Discover new dimensions of insight with a behind-the-scenes tour of the ancient world You’ve heard many Bible stories hundreds of times, but how many details are you missing? Sometimes a little context is all you need to discover the rich meaning behind even the most familiar stories of Scripture. That’s what the NRSV Cultural Backgrounds Study Bible provides. Every page of this NRSV Bible is packed with expert insight into the customs, culture, and literature of biblical times. These fascinating explanations will serve to clarify your study of the Scriptures, reinforcing your confidence and bringing difficult passages of Scripture into sharp focus. The Bible was originally written to an ancient people removed from us by thousands of years and thousands of miles. The Scriptures include subtle culturally based nuances, undertones, and references to ancient events, literature and customs that were intuitively understood by those who first heard the texts read. For us to truly understand the Scriptures as they did, we need a window into their world and language. The NRSV Cultural Backgrounds Study Bible, with notes from Dr. John H. Walton (Wheaton College) in the Old Testament and Dr. Craig S. Keener (Asbury Theological Seminary) in the New Testament, brings the ancient world of Scripture to life for modern readers. Expertly designed for the New Revised Standard Version (NRSV) text, Zondervan's exclusive Comfort Print® delivers a smooth reading experience that complements the foremost Bible translation vetted by Protestant, Catholic, Orthodox, Evangelical, and Jewish scholars. Renowned for its beautiful balance of scholarship and readability, the NRSV faithfully serves the church in personal spiritual formation, in the liturgy, and in the academy. Features: The complete text of the New Revised Standard Version (Protestant canon), vetted by an ecumenical pool of Christian academics and renowned for its beautiful balance of scholarship and readability 2017 ECPA Bible of the Year Recipient Targeted book introductions explain the context in which each book of the Bible was written Insightful and informative verse-by-verse study notes reveal new dimensions of insight to even the most familiar passages Key Old Testament (Hebrew) and New Testament terms are explained and expanded upon in two helpful reference features Over 300 in-depth articles on key contextual topics 375 full-color photos, illustrations, and images from around the world Dozens of charts, maps, and diagrams in vivid color Words of Jesus in red Cross references, NRSV Authorized Concise Glossary and Concordance, indexes, and other helps for Bible study Exclusive Zondervan NRSV Comfort Print® typeface
Many a nation has walked God’s earth, has long enjoyed its good things, has come into being and passed away, without our knowing anything of its history, or even whether it had a history at all. For no nation has a history except one that makes history, that is to say, that influences the course of human development. It is with races as with individuals; none is kept in mind by posterity save those who have distinguished themselves by ideas that have modified the life of mankind, or (which comes to the same thing) have been pioneers in fresh fields of action. The greater the spiritual gain a nation has brought to the rest of the world, the longer and more steadily its life has flowed in the channels it was the first to make, the longer is its history told among them. The nations of history are those which have put forward, in one fashion or another, their claim to the dominion of the world. Thus we may fitly ask what claim it is that is made upon our interest by the history of the Jewish nation. And the answer will be, that nothing which excites our attention, or stirs us to admiration or imitation in the history of other nations, is here present in any large measure. Israel was always a small, nay, a petty nation, settled in a narrow space, never of any considerable importance in the political history of the East; it never brought forth a Ramses II, a Sargon, an Esarhaddon, an Asshurbanapal, a Nebuchadrezzar, or a Cyrus to bear its banner into distant lands. Yet, for all this, the history of Israel has, for us, an interest quite different from that of those other nations of antiquity. And if, as we see, Israel is far surpassed in martial glory by the peoples of the great empires, and by the Romans in their influence on the development of law, there are yet other points in which it must yield unquestioned precedence to other nations of antiquity. We do not find in Israel the same feeling for beauty as among the Greeks, who, like no nation before them or after, showed forth the laws of beauty in every sphere of intellectual life, and to this day, in such matters, stand forth in a perfection which has never again been attained, far less excelled. Among the Hebrews there is nothing analogous, nothing comparable to what we admire in the Hellenic people. It has no epic, nothing that can be compared with the Iliad and the Odyssey, against which the Germans set the Nibelungen Lied, and the Finns the Kalewala; it has not the slightest rudiments of a drama—the Song of Songs and Job are not dramas. There is a school of lyrical poetry unsurpassed for all time, and the music that corresponds to it. But the bent towards science, which actuates the Greeks, is wholly lacking—wholly lacking the bent towards[2] philosophy. Nor was it ever eminent in ancient days, in the walks of commerce, enterprise and invention, by which, also, a nation may conquer the world; its intellectual life is absolutely one-sided, a one-sidedness that produces on us the effect of extreme singularity. But the attraction it has for us does not lie in this singularity. It is due, rather, to the circumstance that this small nation has exerted a far greater influence over the course of the history of the whole human race than the Greeks or Romans, that to us it has become typical in many more respects than they. Our present modes of thought and feeling, our lives and actions, are far more profoundly influenced by the world of thought and feeling which Israel brought to the birth, than by that of Greece or Rome. Our whole civilisation to-day is saturated with tendencies and impulses which have their origin in Israel. To be continue in this ebook...
The world's first known empires took shape in Mesopotamia between the eastern shores of the Mediterranean Sea and the Persian Gulf, beginning around 2350 BCE. The next 2,500 years witnessed sustained imperial growth, bringing a growing share of humanity under the control of ever-fewer states. Two thousand years ago, just four major powers--the Roman, Parthian, Kushan, and Han empires--ruled perhaps two-thirds of the earth's entire population. Yet despite empires' prominence in the early history of civilization, there have been surprisingly few attempts to study the dynamics of ancient empires in the western Old World comparatively. Such grand comparisons were popular in the eighteenth century, but scholars then had only Greek and Latin literature and the Hebrew Bible as evidence, and necessarily framed the problem in different, more limited, terms. Near Eastern texts, and knowledge of their languages, only appeared in large amounts in the later nineteenth century. Neither Karl Marx nor Max Weber could make much use of this material, and not until the 1920s were there enough archaeological data to make syntheses of early European and west Asian history possible. But one consequence of the increase in empirical knowledge was that twentieth-century scholars generally defined the disciplinary and geographical boundaries of their specialties more narrowly than their Enlightenment predecessors had done, shying away from large questions and cross-cultural comparisons. As a result, Greek and Roman empires have largely been studied in isolation from those of the Near East. This volume is designed to address these deficits and encourage dialogue across disciplinary boundaries by examining the fundamental features of the successive and partly overlapping imperial states that dominated much of the Near East and the Mediterranean in the first millennia BCE and CE. A substantial introductory discussion of recent thought on the mechanisms of imperial state formation prefaces the five newly commissioned case studies of the Neo-Assyrian, Achaemenid Persian, Athenian, Roman, and Byzantine empires. A final chapter draws on the findings of evolutionary psychology to improve our understanding of ultimate causation in imperial predation and exploitation in a wide range of historical systems from all over the globe. Contributors include John Haldon, Jack Goldstone, Peter Bedford, Josef Wiesehöfer, Ian Morris, Walter Scheidel, and Keith Hopkins, whose essay on Roman political economy was completed just before his death in 2004.
