The Artifacts of Pecos has been widely recognized as a groundbreaking volume by one of the most influential figures in modern American Archaeology." So writes Fred Wendorf in his new foreword to this classic work published in 1932 by Yale University Press, which he goes on to describe as "the first description of the complete artifact inventory of a major archaeological site in the Southwest, and possibly in the New World."
Pecos River style pictographs are one of the most complex forms of rock art worldwide. The dramatic prehistoric pictographs on the limestone overhangs of the lower Pecos and Devils Rivers in West Texas have been the subject of preservation and study since the 1930s, and dedicated research continues to this day. The medium is large-scale, polychrome pictographs in open rock shelter settings, emphasizing the animistic/shamanistic religion practiced by the local aboriginal peoples. Creating large-scale rock murals required intelligence, skill, and knowledge. These enigmatic images, some dating to 4,500 years ago and possibly earlier, depict strange, vaguely human and animal shapes and various geometric forms. While full understanding of the meaning of these images is abstruse, archaeologists and other scholars have identified what they believe to be patterns and religious themes, mixed with what could be figures and objects from everyday life in the local hunter-gatherer culture as it existed in the region centuries before the arrival of colonizing Europeans. Although interpretation of these pictographs remains controversial, in Pecos River Style Rock Art: A Prehistoric Iconography, James Burr Harrison Macrae contributes to the beginnings of a syntactic “grammar” for these images that can be applied in diverse contexts without direct reference to any particular interpretation. “The strength of structural-iconographic analysis,” Macrae writes, “is that it relies on repetitive patterns rather than idiosyncratic information, such as trying to make broad inferences from one or only a few sites.” Pecos River Style Rock Art offers the framework of an empirical methodology for understanding these ancient artworks.
Alfred Vincent Kidder's Introduction to the Study of Southwestern Archaeology was the first regional synthesis and summary of Peublo archaeology. It is a guide to historic and prehistoric sites of the Southwest as well as a preliminary account of Kidder's exemplary excavation at Pecos.
Useful for academic and recreational archaeologists alike, this book identifies and describes over 200 projectile points and stone tools used by prehistoric Native American Indians in Texas. This third edition boasts twice as many illustrations—all drawn from actual specimens—and still includes charts, geographic distribution maps and reliable age-dating information. The authors also demonstrate how factors such as environment, locale and type of artifact combine to produce a portrait of theses ancient cultures.
First published in 1998. Did prehistoric humans walk to North America from Siberia? Who were the inhabitants of the spectacular Anasazi cliff dwellings in the Southwest and why did they disappear? Native Americans used acorns as a major food source, but how did they get rid of the tannic acid which is toxic to humans? How does radiocarbon dating work and how accurate is it? Written for the informed lay person, college-level student, and professional, Archaeology of Prehistoric Native America: An Encyclopedia is an important resource for the study of the earliest North Americans; including facts, theories, descriptions, and speculations on the ancient nomads and hunter-gathers that populated continental North America.
This volume takes stock of the empirical evidence, theoretical orientations, and historical reconstructions of archaeology of the American Southwest. Themed chapters on method and theory are accompanied by comprehensive overviews of all major cultural traditions in the region, from the Paleoindians, to Chaco Canyon, to the onset of Euro-American imperialism.
Boyd seed a way that hunter-gatherer artists expressed their belief systems; provided a mechanism for social and environmental adaptation; and acted as agents in the social, economic, and ideological affairs of the community. She offers detailed information gleaned from the art regarding the nature of the Lower Pecos cosmos, ritual practices involving the use of sacramental and medicinal plants, and hunter-gatherer lifeways.
This volume provides the definitive record of a decade of archaeological investigations at San Marcos, ancestral home to Kewa (formerly Santo Domingo) and Cochiti descendants.
