This volume offers students and researchers a range of papers that deliberately question some of the traditional views associated with the role of fire. In the past, fire and the hearth usually represented a means of cooking, heat and illumination. Moreover, the evidence of fire and its functionality was relegated to the miscellaneous sections of the archaeological literature. However, it is clear form this volume that the role of fire extends beyond a mere functional one. Fire is meaningful, powerful and supernatural and was integral to the successful development of past societies.
Transformation by Fire offers a current assessment of the archaeological research on the widespread social practice of cremation. Editors Ian Kuijt, Colin P. Quinn, and Gabriel Cooney chart a path for the development of interpretive archaeology surrounding this complex social process.
Papers presented here originate from a session held during the 2015 Annual Meeting of the European Association of Archaeologists (Glasgow). The contributors attempt to present the entanglement between the physical phenomenon of fire, the pyro-technological instrument that it is, its material supports, and the human being.
In Creekside, dedicated archaeologist Meg Harrington guides her students in a race against time to protect the legacy of the past before bulldozers rip it to shreds. The setting is a Kentucky pasture slated for development—the construction of the new Creekside subdivision. Once, that same beautiful stretch of land was home to three generations who experienced love, loss, and tragedy in their log cabin beside the creek. It was here during the late 18th century that Estelle Mullins struggled to build her home on the dangerous frontier. In Meg’s 21st-century world of archaeology we read about excavation techniques, daily experiences at a dig, tight construction deadlines, the use of heavy equipment, report writing, artifact analysis, damage from looters and collectors, and the reality of site destruction in the path of modern development. The depiction of Estelle’s frontier life includes Kentucky’s early Euro-American settlement of the Cumberland Gap, encounters with Shawnee defending their land, Protestant fragmentation, the rise of religious fundamentalism, the immigrant stampede down the Ohio River, and the persistent issue of class-based land ownership. The two partially interwoven story lines link artifact and place, ancestors and descendants, the present and the past, and inspire us to explore the personal connections between them all in fresh and vital ways.
This unusual study, written by an engineer with expertise in industrial research and pyrotechnology, combines archaeological investigation with technical instruction to examine the scientific and chemical processes which resulted in the ancient furnace. The scope of the book is comprehensive and includes the successes and failures of over 10,000 years of history. Subjects include the use of fuels according to the products made, temperature control, deforestation and the smelting and use of copper and iron. This useful reference work contains varying amounts of technical language, with most jargon confined to the more detailed appendices, in order to make the subject matter more available to a wider readership.
Each August staff and volunteers begin to construct Black Rock City, a temporary city located in the hostile and haunting Black Rock Desert of northwestern Nevada. Every September nearly seventy thousand people occupy the city for Burning Man, an event that creates the sixth-largest population center in Nevada. By mid-September the infrastructure that supported the community is fully dismantled, and by October the land on which the city lay is scrubbed of evidence of its existence. The Archaeology of Burning Man examines this process of building, occupation, and destruction. For nearly a decade Carolyn L. White has employed archaeological methods to analyze the various aspects of life and community in and around Burning Man and Black Rock City. With a syncretic approach, this work in active-site archaeology provides both a theoretical basis and a practical demonstration of the potential of this new field to reexamine the most fundamental conceptions in the social sciences.
In this volume honoring Tel Aviv University archaeologist David Ussishkin, colleagues and students representing some of the major names in the field today present 25 essays on a variety of topics of interest to the honoree. The contributions cover a range of periods from the Late Bronze Age through the Persian period and disparate subjects such as Judahite bullae, destruction levels at Megiddo, a diversity of results from various tells in Israel (and one in Jordan), Egyptian influence on Canaan, the city of Jerusalem and its temple, and much on the archaeology of the Shephelah, an area of particular interest to the honoree—who is best known for his excavations at Tell ed-Duweir, the site of biblical Lachish. The volume takes its title from a reference in one of the Lachish ostraca. From 1966 until his retirement in 2004, David Ussishkin taught in the Department of Archaeology and Ancient Near Eastern Studies at Tel Aviv University. Between 1975 and 1978, he served as Chair of the Department, and between 1980 and 1984 as the Director of the Institute of Archaeology. In 1996, he was nominated incumbent of the Austria Chair in Archaeology of the Land of Israel in the Biblical Period. He served as the editor of Tel Aviv: The Journal of Archaeology of Tel Aviv University for 30 years.
13 essays from the EAA meeting in 2003 which offer a -material- perception of fire, approached as an artefact, toegther with its material support. Essays look at how in prehistory fire was used as an instrument for modelling the landscape, processing materials and for religious purposes.
Cultural resources refer to the physical evidence of human occupations that cultural resource specialists and archaeologists use to reconstruct the past. This includes the objects, location, and landscapes that play a significant role in the history or cultural traditions of a group of people. Cultural resources include artifacts of historical significance left by prehistoric aboriginal peoples. Archaeological constituents, the basic units of archaeological analysis, consist of artifacts and features. Artifacts include carved objects, pottery, and ceramics, flaked and ground stones, faunal and floral remains, glass, and metal. Features include earthen works, rock art, midden soils, and structured. Cultural resources are at risk of being damaged by wildfires as well as active natural resource management. In Canada and the United States, managers have legal requirements to protect cultural resources during fuels treatments, restoration activities, wildfire suppression, and post-fire rehabilitation. The successful implementation of prescribed burning and wildfire suppression in cultural resources sensitive areas requires integration of cultural resources and wildland fire science. Knowledge of the local archeology, artifact materials, site types, and context is essential to minimizing the negative impacts of all management activities. Likewise, understanding fuels, fire behavior, and heat transfer mechanisms is key to predicting, managing, and monitoring the effects of fire on cultural resources. This volume of the "Rainbow Series" synthesizes the relationships between fire and cultural resources. It presents the reader with the context of contemporary fire use and how these fire management tactics may affect prehistoric and historic cultural resources. It synthesizes the impacts of fire and fire management on various types of cultural resources and identifies management strategies to minimize negative impact on cultural resources.
