This book provides the first truly comprehensive multi-period study of the archaeology of Ethiopia, surveying the country's history, detailing the discoveries from the late Stone Age, including the famous 'Lucy' and moving onto the emergence of food production, prehistoric rock art and an analysis of the increasing social complexity that can be observed from the remains of the first nucleated settlements. The author then discusses the Aksumite empire, the emergence of Christianity in the Middle Ages and Ethiopia's encounters with the west, leading up to the feudal Ethiopia of the twentieth century and the present day. This book is an excellent and very readable story of the rich heritage of this very misunderstood country.
This two-volume work provides a detailed account of five seasons' archaeological research at Aksum, which Dr Phillipson directed on behalf of the British Institute in Eastern Africa, supported by a major research grant from the Society of Antiquaries. Aksum was, during the first seven centuries AD, the capital of a major state, centred on the highlands of northern Ethiopia, Eritrea, which exercised a powerful influence on international trade. Christianity was adopted in the 4th century and Aksum played a vitally important role in the rise of Ethiopian civilisation. The research here described was designed to provide a comprehensive view of ancient Aksum, including aspects which had received little attention. Dr Phillipson and his colleagues describe royal tombs and commoner graves, domestic economy and international trade, monumental architecture and farming settlements, finely carved ivory and flaked stone tools. A secure chronological framework is provided and the whole picture is set in its Ethiopian, African and international context.
One of the earliest and most ambitious projects carried out by the Society of Jesus was the mission to the Christian kingdom of Ethiopia, which ran from 1557 to 1632. In about 1621, crucial figures in the Ethiopian Solomonid monarchy, including King Susenyos, were converted to Catholicism and up to 1632 imposing missionary churches, residences, and royal structures were built. This book studies for the first time in a comprehensive manner the missionary architecture built by the joint work of Jesuit padres, Ethiopian and Indian masons, and royal Ethiopian patrons. The work gives ample archaeological, architectonic, and historical descriptions of the ten extant sites known to date and includes hypotheses on hitherto unexplored or lesser known structures.
During the first seven centuries AD there arose at Aksum in the highlands of northern Ethiopia a unique African culture. Although its monuments have long been known, their full significance is only now being revealed. Ancient Aksum maintained wide-ranging international trade and produced an unparalleled coinage in gold, silver and copper. Its kings adopted Christianity in the fourth century AD and the Christian civilization of the Ethiopian highlands traces its origin to Aksumite roots. This book, based on the author's field research, presents an illustrated account of Aksumite civilization in its African and wider context.
"Focuses on the Aksumite state of the first millennium AD in northern Ethiopia and southern Eritrea, its development, florescence and eventual transformation into the so-called medieval civilisation of Christian Ethiopia. This book seeks to apply a common methodology, utilising archaeology, art-history, written documents and oral tradition from a wide variety of sources; the result is a far greater emphasis on continuity than previous studies have revealed. It is thus a major re-interpretation of a key development in Ethiopia's past, while raising and discussing methodological issues of the relationship between archaeology and other historical disciplines; these issues, which have theoretical significance extending far beyond Ethiopia, are discussed in full. The last millennium BC is seen as a time when northern Ethiopia and parts of Eritrea were inhabited by farming peoples whose ancestry may be traced far back into the local 'Late Stone Age'. Colonisation from southern Arabia, to which defining importance has been attached by earlier researchers, is now seen to have been brief in duration and small in scale, its effects largely restricted to ľite sections of the community. Re-consideration of inscriptions shows the need to abandon the established belief in a single 'Pre-Aksumite' state. New evidence for the rise of Aksum during the last centuries BC is critically evaluated. Finally, new chronological precision is provided for the decline of Aksum and the transfer of centralised political authority to more southerly regions. A new study of the ancient churches - both built and rock-hewn - which survive from this poorly-understood period emphasises once again a strong degree of continuity across periods that were previously regarded as distinct."--Publisher's website.
During the first seven centuries AD there arose at Aksum in the highlands of northern Ethiopia, a unique African culture which has been described as the last of the great civilizations of antiquity to be revealed to modern knowledge. Although its monuments have long been known, their full significance has only recently been recognized. Ancient Aksum maintained a wide-ranging international trade and produced unparalleled coinage in gold, silver and copper. Its kings adopted Christianity in the 4th century AD and the Christian civilization of the Ethiopian highlands traces its origins to Aksumite roots. This text, based on the author's field research, presents an illustrated account of Aksumite civilization of the Ethiopian highlands, tracing its origins to Aksumite roots.
An Archaeology of Resistance: Materiality and Time in an African Borderland studies the tactics of resistance deployed by a variety of indigenous communities in the borderland between Sudan and Ethiopia. The Horn of Africa is an early area of state formation and at the same time the home of many egalitarian, small scale societies, which have lived in the buffer zone between states for the last three thousand years. For this reason, resistance is not something added to their sociopolitical structures: it is an inherent part of those structures—a mode of being. The main objective of the work is to understand the diverse forms of resistance that characterizes the borderland groups, with an emphasis on two essentially archaeological themes, materiality and time, by combining archaeological, political and social theory, ethnographic methods and historical data to examine different processes of resistance in the long term.
