Because all non-Christian worldviews are indefensible, it is not sufficient for skeptics to attack Christianity without also defending the foundation for their own unbelief. Everyone has a worldview, even atheists and skeptics, but only the Christian worldview is not self-contradictory. The Absurdity of Unbelief demonstrates why every possible reason for unbelief is irrational and ultimately meaningless by exposing the various self-refuting systems of thought in which these objections are rooted. Chapter by chapter Jeffrey Johnson strips unbelief of any vestige of credibility, then shows with crystal clarity why the biblical case for God stands supreme when contrasted with all other philosophical and religious belief systems. - Back cover.
At first glance, it appears that social justice and Christianity have a lot in common. They seem to share a few mutual concerns: they're both opposed to bigotry, racism, and oppression; they are mutually concerned for the needy, the afflicted, and the less fortunate within society; and they both seek to resolve conflict as they aspire after unity and peace. And with these shared concerns, it is tempting for Christians to buy into the validity of social justice. But as Jeffrey D. Johnson clearly and succinctly explains in just a few short chapters, social justice is incompatible with Christianity. Johnson takes us through the history of social justice and helps us understand its complex issues. This is a brief, to-the-point handbook every Christian should read to understand how contemporary definitions of social justice differ from what the Bible teaches about justice and how social justice seeks to destroy individual rights and the authority of the nuclear family and the conservative church.
“How has unbelief come to dominate so many Western societies? The usual account invokes the advance of science and rational knowledge. Ryrie’s alternative, in which emotions are the driving force, offers new and interesting insights into our past and present.” —Charles Taylor, author of A Secular Age Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, pointing to science and reason as the twin culprits, but in this lively, startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through the heart more than the mind. Looking back to the crisis of the Reformation and beyond, he shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. As Protestant radicals eroded time-honored certainties and ushered in an age of anger and anxiety, some defended their faith by redefining it in terms of ethics, setting in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious times. “Well-researched and thought-provoking...Ryrie is definitely on to something right and important.” —Christianity Today “A beautifully crafted history of early doubt...Unbelievers covers much ground in a short space with deep erudition and considerable wit.” —The Spectator “Ryrie traces the root of religious skepticism to the anger, the anxiety, and the ‘desperate search for certainty’ that drove thinkers like...John Donne to grapple with church dogma.” —New Yorker
Filled with wit, humor, and clear metaphor, this exploration into atheism is written specifically for young adults, though any adult interested in learning more about atheism will find value within. Not just focused on atheism, this crash course in logical thinking addresses the issues of indoctrination, whether it be religious, political, or commercial, and makes the case that morality is created through reasoning and logic, not through divine communication. Many hot topics are touched upon, such as traditional arguments for God's existence, the relationship of evolution and religious belief, the incompatible nature of science and religion, and the harmfulness of both Christianity and Islam.
Aristotle's cosmological argument is the foundation of Aquinas's doctrine of God. For Thomas, the cosmological argument not only speaks of God's existence but also of God's nature. By learning that the unmoved mover is behind all moving objects, we learn something true about the essence of God-principally, that God is immobile. But therein lies the problem for Thomas. The Catholic Church had already condemned Aristotle's unmoved mover because, according to Aristotle, the unmoved mover is unable to be the moving cause (i.e., Creator) and governor of the universe-or else he would cease to be immobile. By seeking to baptize Aristotle into the Catholic Church, however, Thomas gave his life to seeking to explain how God can be both immobile and the moving cause of the universe. Thomas even looked to the pantheistic philosophy of Pseudo-Dionysius for help. But even with Dionysius's aid, Thomas failed to reconcile the god of Aristotle with the Trinitarian God of the Bible. If Thomas would have rejected the natural theology of Aristotle by placing the doctrine of the Trinity, which is known only by divine revelation, at the foundation of his knowledge of God, he would have rid himself of the irresolvable tension that permeates his philosophical theology. Thomas could have realized that the Trinity alone allows for God to be the only self-moving being-because the Trinity is the only being not moved by anything outside himself but freely capable of creating and controlling contingent things in motion.
We live in an age of skepticism. Our society places such faith in empirical reason, historical progress, and heartfelt emotion that it’s easy to wonder: Why should anyone believe in Christianity? What role can faith and religion play in our modern lives? In this thoughtful and inspiring new book, pastor and New York Times bestselling author Timothy Keller invites skeptics to consider that Christianity is more relevant now than ever. As human beings, we cannot live without meaning, satisfaction, freedom, identity, justice, and hope. Christianity provides us with unsurpassed resources to meet these needs. Written for both the ardent believer and the skeptic, Making Sense of God shines a light on the profound value and importance of Christianity in our lives.
Until the middle of the nineteenth century, atheism and agnosticism were viewed in Western society as bizarre aberrations. Shortly thereafter, unbelief emerged as a fully available option, a plausible alternative to the still dominant theism of Europe and America. How and why, James Turner asks, did it become possible for significant numbers of people to sustain disbelief in God? Without God, Without Creed is a brilliant examination of this, one of the great cultural revolutions in Western civilization.
