Las "Investigaciones Lógicas" han marcado la filosofía contemporánea como quizá ningún otro libro lo haya hecho. Sin embargo, la edición original se ha interpretado casi siempre desde la segunda, es decir, desde un estadio posterior y esencialmente diferente del desarrollo de la escuela fenomenológica. Edmund Husserl, en efecto, no permitió que su gran obra se reeditara sin modificarla muy hondamente, de acuerdo con las tesis nuevas de la fenomenología transcendental. Tampoco consintió traducciones que no se hicieran sobre la edición corregida. De este modo, el contenido real de las primitivas Investigaciones se olvidó. No se tuvo presente en su justa medida hasta qué punto la psicognosia y la metafísica de Franz Brentano habían influido en Husserl. Este libro permite leer los Prolegómenos a la Lógica Pura tal como aparecieron primitivamente. Además, ofrece ya una clave hermenéutica global sobre el conjunto de las Investigaciones, cuya traducción comentada queda reservada para un volumen futuro.
Volume XX Special Issue: Phenomenology in the Hispanic World, 2022 Aim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Gabriele Baratelli, Jethro Bravo González, Mariana Chu García, Jesús M. Díaz Álvarez, Noé Expósito Ropero, José Gaos y González Pola, Miguel García-Baró, Richard F. Hassing, Rosemary R.P. Lerner, Jethro Masís, Ernesto Mayz Vallenilla, Luis Niel, José Ortega y Gasset, Sergio Pérez-Gatica, Jorge Portilla, Ignacio Quepons, Luis Román Rabanaque, Alfonso Reyes Ochoa, Francisco Romero, Javier San Martín, Agustín Serrano de Haro, Luis Villoro, Roberto J. Walton, Joaquín Xirau Palau, Antonio Zirión Quijano. Submissions: Manuscripts, prepared for blind review, should be submitted to the Editors ([email protected] and [email protected]) electronically via e-mail attachments.
El origen de este volumen es un simposio organizado en Mayo de 2015 por el Instituto Cultura y Sociedad (ICS) de la Universidad de Navarra. El enfoque de este simposio era muy amplio, como se refleja en las contribuciones que se presentan en este volumen, las cuales abordan temas tan diversos como las conexiones entre la ética material de los valores de inspiración fenomenológica y la idea de Derecho natural, la distinción esfera de lo jurídico/esfera de lo moral, las críticas a la consideración de los derechos humanos como fundados en la ley natural, los motivos por los que tenemos ciertos hechos y deberes como consecuencia de actos sociales, el sentido y significado del término libertad cuando este es empleado en el marco del Derecho penal, o el examen de ciertas concepciones que pretenden reducir la Filosofía del Derecho a una serie de cuestiones psicológicas, sociales o históricas cuando, en realidad, ésta depende de una discusión sobre cuestiones de principios y no de una mera comprobación de hechos. Sin embargo, a pesar de la diversidad de los trabajos que conforman este volumen, puede decirse que son dos los aspectos fundamentales que éstos comparten: por un lado, la necesidad de fomentar el diálogo entre disciplinas diferentes como la Filosofía y el Derecho en torno a una cuestión central, a saber, la existencia de elementos pre-positivos, anteriores a toda legislación positiva y, por otro lado, la convicción de que estos elementos tienen una inteligibilidad propia. *** Der Ursprung des vorliegenden Bandes ist ein im Mai 2015 vom Instituto Cultura y Sociedad der Universität von Navarra veranstaltetes Symposium. Wie die verschiedenen Beiträge zeigen, war die Bandbreite des Symposiums sehr weit gefasst. So wurden Themen behandelt wie die Zusammenhänge zwischen der phänomenologischen materialen Wertethik und der Idee des Naturrechts, die Unterscheidung zwischen der sittlichen und der rechtlichen Sphäre, die Kritik an denjenigen Theorien, die die Menschenrechte im Naturrecht verorten, die Motive, die uns dazu veranlassen, gewisse Tatsachen und Pflichten als Folgen sozialer Akte zu betrachten, der Sinn des Wortes „Freiheit“ im Rahmen des Strafrechts oder die kritische Prüfung derjenigen Auffassungen, die die Rechtsphilosophie auf eine Reihe von psychologischer, sozialer bzw. historischer Fragen zu reduzieren versuchen, wenn sie in Wahrheit auf einer Diskussion über Grundsatzfragen und nicht auf reiner Tatsachenüberprüfung beruht. Trotz ihrer Vielfalt haben alle Beiträge zwei Aspekte gemeinsam: einerseits teilen sie die Überzeugung der Notwendigkeit eines Dialogs zwischen so verschiedenen Disziplinen wie der Philosophie und dem Recht, um die zentrale Frage nach dem Bestehen von vor-positiven Elementen des Rechts aufzuklären, die jeder positiven Gesetzgebung vorangehen; andererseits sind sie der Überzeugung, dass solche Elemente ihre eigene Verständlichkeit haben. This volume contains the proceedings of a conference organized in May 2015 by the Instituto Cultura y Sociedad (University of Navarra). The scope of this conference was very wide as is proved by the variety of the contributions. They deal with such topics as the relationships between material value ethics and the idea of natural law, the distinction between the moral sphere and the sphere of law, the criticisms of those theories which ground human rights in natural law, the motives which lead us to consider certain facts and duties as consequences of social acts, the meaning of “freedom” in criminal law or the critical exam of such views which try to reduce the Philosophy of Law to some psychological, social or historical questions. However, despite their diversity, the contributions share two elements: on the one hand, the emphasis of the necessity of a dialogue between such different disciplines as Philosophy and Law focusing on a central question, namely, the existence of pre-positive elements, prior to every positive legislation and, on the other hand, the conviction that such elements have an own intelligibility.
Phenomenology is the philosophy of our times. Through the entire twentieth century this philosophy unfolded and flourished, following stepwise the intrinsic logic and dynamism of its original project as proposed by its founder Edmund Husserl. Now its seminal ideas have been handed over to a new era. The worldwide contributors to this volume make it manifest that phenomenological inspiration knows no cultural barriers. It penetrates and invigorates not only philosophical disciplines but also most of the sectors of knowledge, transforming our way of seeing the world, our actions toward others, and our lives. Phenomenology's universal spread has, however, oftentimes diluted its original sense, even beyond recognition, and led to a weakening of its dynamics. There is at present an urgent need to retrieve the original understanding of phenomenology, to awaken its dormant forces and redirect them. This is the aim of the present book: resourcement and reinvigoration. It is meant to be not only a reference work but also a guide for research and study. To restore the authentic vision of phenomenology, we propose returning to its foundational source in Husserl's project of a `universal science', unpacking all its creative capacities. In the three parts of this work there are traced the stages of this philosophy's progressive uncovering of the grounding levels of reality: ideal structures, constitutive consciousness, the intersubjective lifeworld, and beyond. The key concepts and phases of Husserl's thought are here exfoliated. Then the thought of the movement's classical figures and of representative thinkers in succeeding generations is elucidated. Phenomenology's geographic spread is reviewed. We then proceed to the culminating work of this philosophy, to the phenomenological life engagements so vigorously advocated by Husserl, to the life-significant issues phenomenology addresses and to how it has enriched the human sciences. Lastly the phenomenological project's new horizons on the plane of life are limned, horizons with so powerful a draw that they may be said not to beckon but to summon. Here is the movement's vanguard. This collection has 71 entries. Each entry is followed by a relevant bibliography. There is a helpful Glossary of Terms and an Index of Names.
Aproximación sistemática y actualizada a los problemas filosóficos que plantea el conocimiento humano, dividida en cinco grandes apartados: método, definición y posibilidades de conocimiento, justificación, base empírica del conocimiento y relación entre semántica y epistemología. El libro de J. L. Blasco y T. Grimaltos aporta una exposición clara y rigurosa de la epistemología contemporánea.
Questo volume complessivo, unico, dedicato alla Vita e al Pensiero di Karl-Otto Apel, raccoglie tutti i contributi usciti nei due numeri speciali di “Topologik” (numero 24/2019 e numero 26/2020) dedicati ad Apel (uno dei Maestri più importanti del pensiero filosofico contemporaneo). L’edizione, in volume unico, ha dato la possibilità di arricchire il testo con altre due collaborazioni (quella di Peter Naumann e Amos Nascimento). Il volume mantiene la struttura di una suddivisione in due sezioni: sezione Vita e sezione Pensiero. La prima sezione (Vita) raccoglie contributi che sono testimonianza di incontri, discussioni, riflessioni comuni con Karl-Otto Apel. L’aspetto teorico-filosofico e l’aspetto personale ridanno la freschezza e la profondità di queste testimonianze. Quanti hanno conosciuto e sono diventati anche amici di Apel hanno vissuto il logos filosofico nella sua ampiezza riflessiva in simbiosi con un uomo che, a parere di Habermas (l’altro Gigante, colonna portante della filosofia contemporanea), incorpora la stessa filosofia. Hanno vissuto la forza discorsiva di una personalità che ha fatto del dialogo la fonte instancabile della ricerca intersoggettiva. Vita e Pensiero non sono due sezioni separate e separabili, sono piuttosto la messa in evidenza che il filosofare vero si costituisce nell’unità, appunto, di Vita e Pensiero: nel vivere la filosofia. La seconda sezione (Pensiero) ‒ Molti sono, nel frattempo, gli studi internazionali sul pensiero di Karl-Otto Apel. La raccolta dei contributi e delle riflessioni che qui presentiamo è un esempio mondiale della vitalità e fruttuosità del pensiero di Karl-Otto Apel. Studiosi diversi, da angolazioni e prospettive tutt’altro che identiche, si confrontano criticamente con la pragmatica trascendentale di Apel, sia come proposta di possibilità di fondazione teoretica sia come piattaforma applicativa ai contesti reali della vita umana. Questo volume unitario presenta e rappresenta un dialogo filosofico serrato, ricco di riflessioni aggiuntive e alternative, a testimonianza delle motivazioni profonde che Karl-Otto Apel, con la sua trasformazione trascendentalpragmatica della filosofia occidentale, ha saputo suscitare mondialmente. L’etica del discorso, nella sua forma, qui, riflessiva, pragmatica, trascendentale, ermeneutica, semiotica, non è solo un modo nuovo e originale di concepire la filosofia dell’Occidente, nella sua trasformazione in terzo paradigma della filosofia prima; l’etica del discorso è, anche e per lo più, un pensare filosofico radicale di riappropriazione dei propri presupposti (anche linguistici) fin nelle loro radici normative (performative), se non emancipative, per una pragmatica etica che reclama, per un verso, fondamento (discorsivo) e universalità, possibilmente (intersoggettiva), per altro verso, capacità di applicazione nei contesti anche dell’economia (globalizzata), del diritto dei Popoli e delle Culture. La filosofia, così concepita, non è ovviamente solo critica al concetto, piuttosto una discorsività in cerca di significato, comprensione, senso che coinvolga la prassi attraverso un dialogo esteso a tutti i popoli.
The marriage of philosophy and fiction in the first third of Spain's twentieth century was a fertile one. It produced some truly notable offspring—novels that cross genre boundaries to find innovative forms, and treatises that fuse literature and philosophy in new ways. In her illuminating interdisciplinary study of Spanish fiction of the "Silver Age," Roberta Johnson places this important body of Spanish literature in context through a synthesis of social, literary, and philosophical history. Her examination of the work of Miguel de Unamuno, Pio Baroja, Azorin, Ramon Perez de Ayala, Juan Ramon Jimenez, Gabriel Miro, Pedro Salinas, Rosa Chacel, and Benjamin Jarnes brings to light philosophical frictions and debates and opens new interpersonal and intertextual perspectives on many of the period's most canonical novels. Johnson reformulates the traditional discussion of generations and "isms" by viewing the period as an intergenerational complex in which writers with similar philosophical and personal interests constituted dynamic groupings that interacted and constantly defined and redefined one another. Current narratological theories, including those of Todorov, Genette, Bakhtin, and Martinez Bonati, assist in teasing out the intertextual maneuvers and philosophical conflicts embedded in the novels of the period, while the sociological and biographical material bridges the philosophical and literary analyses. The result, solidly grounded in original archival research, is a convincingly complete picture of Spain's intellectual world in the first thirty years of this century. Crossfire should revolutionize thinking about the Generation of '98 and the Generation of '14 by identifying the heterogeneous philosophical sources of each and the writers' reactions to them in fiction.
This groundbreaking new source of international scope defines the essay as nonfictional prose texts of between one and 50 pages in length. The more than 500 entries by 275 contributors include entries on nationalities, various categories of essays such as generic (such as sermons, aphorisms), individual major works, notable writers, and periodicals that created a market for essays, and particularly famous or significant essays. The preface details the historical development of the essay, and the alphabetically arranged entries usually include biographical sketch, nationality, era, selected writings list, additional readings, and anthologies
