Drawing on the later writings of Martin Heidegger, the book traces the correspondence between the philosopher's concept of technology and Shakespeare's poetics of human and natural productivity in the Sonnets.
Stella Cross's heart is poisoned. After years on the transplant waiting list, she's running out of hope that she'll ever see her eighteenth birthday. Then, miraculously, Stella receives the transplant she needs to survive. Determined to embrace everything she came so close to losing, Stella throws herself into her new life. But her recovery is marred with strange side effects: Nightmares. Hallucinations. A recurring pain that flares every day at the exact same moment. Then Stella meets Levi Zin, the new boy on everyone's radar at her Seattle prep school. Stella has never felt more drawn to anyone in her life, and soon she and Levi can barely stand to be apart. Stella is convinced that Levi is her soul mate. Why else would she literally ache for him when they are apart? After all, the heart never lies . . . does it?
This book is open access under a CC BY 4.0 licence. This book is a multidisciplinary work that investigates the notion of posthumous harm over time. The question what is and when is death, affects how we understand the possibility of posthumous harm and redemption. Whilst it is impossible to hurt the dead, it is possible to harm the wishes, beliefs and memories of persons that once lived. In this way, this book highlights the vulnerability of the dead, and makes connections to a historical oeuvre, to add critical value to similar concepts in history that are overlooked by most philosophers. There is a long historical view of case studies that illustrate the conceptual character of posthumous punishment; that is, dissection and gibbetting of the criminal corpse after the Murder Act (1752), and those shot at dawn during the First World War. A long historical view is also taken of posthumous harm; that is, body-snatching in the late Georgian period, and organ-snatching at Alder Hey in the 1990s.
Staying Alive: A Survival Manual for the Liberal Arts fiercely defends the liberal arts in and from an age of neoliberal capital and techno-corporatization run amok, arguing that the public university’s purpose is not vocational training, but rather the cultivation of what Fradenburg calls “artfulness,” including the art of making knowledge. In addition to sustained critical and creative thinking, the humanities develop the mind’s capacities for real-time improvisational communication and interpretation, without which we can neither thrive nor survive. Humanist pedagogy and research use play, experimentation and intersubjective exchange to foster forms of artfulness critical to the future of our species. From perception to reality-testing to concept-formation and logic, the arts and humanities teach us to see, hear and respond more keenly, and to imagine, or “model,” new futures and possibilities. Innovation of all kinds, technological or artistic, depends on the enhancement of the skills proper to staying alive
Examines the post-mortem journeys of bodies, body-parts, organs, and brains in modern British medical research. This title is also available as Open Access.
A Long-Buried Secret Is About To Surface With her long-awaited second marriage finally about to become a reality, acclaimed novelist Terry Bruckham is besieged with painful and terrifying memories. Those most closely associated with her are also assailed by disturbing dreams and obsessive thoughts. A sinister plan is being enacted in the Earth's Dreamlands, home to the sleeping and the Earthbound dead, as a troubled spirit wrestles with the warring pieces of his own psyche for the well-being or destruction of everything that exists. Discover the world beyond the wall of sleep and its marvelous residents, both good and evil.
Seventeen-year-old Sid lives in a tourist town where magic lies buried beneath the earth, but other than that, has a completely ordinary existence, until one day her brother goes missing and the ground opens up, unleashing the magic and zombies within.
This book presents an exploration of concepts central to health care practice. In exploring such concepts as Subjectivity, Life, Personhood, and Death in deep philosophical terms, the book aims to draw out the ethical demands that arise when we encounter these phenomena, and also the moral resources of health care workers for meeting those demands. The series Values in Bioethics makes available original philosophical books in all areas of bioethics, including medical and nursing ethics, health care ethics, research ethics, environmental ethics, and global bioethics.
Sometimes the only way to stop the world from going to Hell is by working with Demons. Hyacinth Finch has one goal: Save her nephew Geordi from the Hell Demon who kidnapped him. But to succeed, she’ll have to work with his demon Mafia relatives, which she swore she’d never do. Worse, she’ll have to make another deal with the High Demons who murdered her. But Geordi's life is worth it, even if she loses her own humanity in the process. Meanwhile, Hyacinth’s ghost boyfriend Eric is wasting away, after being ejected from his “borrowed” body. While digging in his past for something to make him fight for survival, she uncovers secrets that could destroy their relationship. Moreover, her feelings for Geordi’s demon cousin Jason are stronger than ever, though every morally impossible choice she makes drives him farther away. Can she save Eric and Geordi, without losing herself—and Jason—forever?
In our age of ecological disaster, this book joins the growing philosophical literature on vegetable life to ask how our present debates about biopower and animal studies change if we take plants as a linchpin for thinking about biopolitics. Logically enough, the book uses animal studies as a way into the subject, but it does so in unexpected ways. Upending critical approaches of biopolitical regimes, it argues that it is plants rather than animals that are the forgotten and abjected forms of life under humanist biopower. Indeed, biopolitical theory has consistently sidestepped the issue of vegetable life, and more recently, has been outright hostile to it. Provocatively, Jeffrey T. Nealon wonders whether animal studies, which has taken the "inventor" of biopower himself to task for speciesism, has not misread Foucault, thereby managing to extend humanist biopower rather than to curb its reach. Nealon is interested in how and why this is the case. Plant Theory turns to several other thinkers of the high theory generation in an effort to imagine new futures for the ongoing biopolitical debate.