For little girls who love Ladybug Girl and Fancy Nancy, here’s the perfect story to share on any day you’re filled with love! “Today I am Superlove! There will be love, a wedding, and happily ever after.” So begins the day of one young girl who decides to stage a wedding between her stuffed animal, Mr. Mittens, and Pinky—her cat. Pinky is less than thrilled with the idea, even when Superlove dresses up as the flower girl and arranges some practice weddings between her other stuffed animals. Will Superlove get Pinky out of the tree in time to be the blushing bride? Or will she come up with another way to save the day?
It seems that John O'Loughlin has reserved his best work until last, for this largely philosophical title (with some autobiographical and other material included for good measure) represents not merely a summation of his philosophical development in the course of over four decades, but virtually a complete overhaul of what he had previously assumed to be logically definitive, and to an extent that the comprehensive nature of his logical structures here finds its apotheosis, so to speak, in what must surely be the most advanced analysis of the atomic and pseudo-atomic components of his theorizing humanly possible. One reads this book at one's peril; for (quite apart from its logical complexity) there is no coming back from the conclusions it reaches on the most exactingly comprehensive logical terms and, for him, no further thematic progress in the realm of his structured maxims to be made. - A Centretruths Editorial.
Here, at length, is the logical culmination – one might even say apotheosis – of John O'Loughlin's decades-long pursuit of philosophical perfection, and although one would be hard-pressed to find anything (besides his own works) remotely akin much less logically superior to it, one could not reasonably expect such a book to appeal to more than a relative handful of people – a few of the 'Few' – given the structural complexities his uniquely comprehensive approach to logic entails, even without the inclusion here of concepts like 'space', 'time', 'volume', and 'mass' or, for that matter, 'being', 'doing', 'giving', and 'taking', that this thinker, spurning undue reiteration, has sensibly omitted from what is arguably his ultimate philosophical achievement, having already successfully dealt with these and other such themes, including what he describes as moderate ecclesiastic and extreme secular corruptions, in earlier works, including, not least, RANDOMIZED. Here, then, is the logical successor to STRICTLY SEQUENTIAL, the author's previous title, and it must surely be, even without the aforementioned categories, the most comprehensive assessment of the atomic and pseudo-atomic dichotomies underlying class and gender ever undertaken by the human mind. In fact, it would be truer to say that, prior to John O'Loughlin, no such assessment, much less analysis, had ever been undertaken in the entire history of philosophical thought. – A Centretruths Editorial
Only through spirituality can man's meanness and smallness be conquered and his divine nature manifested. To transform materialistic influences requires a gigantic spiritual effort and living spiritual inspiration. This can only be achieved by a great spiritual master. Jesus Christ, who, by millions of people is regarded as an incarnation of God, came into our world to teach us spiritual truths by which we can be free from bondage and attain immortality. His teaching does not consist of mere words but is based on his own realization in silent prayer. His spirituality was not like something grafted on his personality; reality and strength were exhibited in his mode of life and his activities. He came to this world as the Divine Light to show the path which leads to God to human beings who forgot about him in their deep immersion in the vast ocean of worldliness. His spiritual life inspires us. This book is an attempt to study the teachings and activities of Jesus Christ for our spiritual development. Interreligious learning is the norm today, and we have much to learn from how people in other faiths see and interpret even our most fundamental and treasured beliefs. But we need to learn well; we need stellar examples of deep learning. Shyam Sundar Goswami's Jesus Christ and Yoga goes deep into the mystery of Jesus in great detail and with great imagination, drawing on every resource available to the Goswami. Jesus is seen differently indeed from this fresh perspective--even as yoga itself is transformed in the light of Christ the great yogi. Goswami's classic study, accessible once more, is now more timely than ever. Francis X. Clooney, SJ, Parkman Professor of Divinity, Harvard University Sri Goswami's remarkable familiarity with the teachings of Jesus, and his citations of corresponding teachings by the seers of ancient India, offer a significant learning experience for both Christians and members of Eastern religions. The notable resonance, albeit not complete, between classical yoga teaching and aspects of Christian theology and spiritual practice takes yoga far beyond being just a physical "feel-good experience" into being a means for acquiring divine knowledge and deepening one's relationship with God. Fr. Thomas Ryan, CSP, author of Prayer of Heart and Body, Meditation and Yoga as Christian Spiritual Practice
Continuing from where John O'Loughlin's previous title, The Un-paralleled Logic of Om-niscience (1923–24) leaves off, this title is divided, with 'Books 1A/B', into two versions, the first of which, dubbed 'Unhyphenated Version', is followed by an 'Unhyphenated Addendum', whilst the second of which, dubbed 'Hyphenated Version', is likewise duly followed by a 'Hyphenated Addendum', both of which are the exact thematic replica of Book 1A except for the fact that all the terms which Mr O'Loughlin preferred not to hyphenate in the one have, as noted, been duly hyphenated in the other, thereby providing a relatively conventional text for those readers who would struggle with the unhyphenated version and its addendum which, according to the author, is ntended for the 'radically tight' rather than the 'conventionally loose' who, even if not invariably female, nonetheless deserve access, via 'Book 1B', to a relatively more accessible text, the bulk of which is, indeed, concerned with what he describes as the Lie of a Living God, even if the addenda to each version of the main text happens to be more comprehensively exacting in its approach to a well-nigh exhaustive list of terminological parallels such that, reminiscent of Arthur Koestler, 'sum-up' his overall philosophy.
In the 1960s and 70s, a new youth consciousness emerged in Western Europe which gave this period its distinct character. This volume demonstrates how international developments fused with national traditions, producing specific youth cultures that became leading trendsetters of emergent post-industrial Western societies.
